Disappearing Ink

A tattoo-covered doctor helps ex-cons remove their most scarring legacies.

The skin between Dr. David Ores’ shoulder blades is embellished with a colossal tattoo, an “M” and a “D,” etched grandly in the Old English style. Ores, a general practitioner with an office in the East Village, also has, tattooed on his arms, the portraits of eleven different women. One of the women is modeled on a former girlfriend, a famous painter; the rest he found in comic books. On his left shoulder, a blond wearing red cowboy boots and waving a nurse’s cap straddles an oversized syringe. On his right shoulder, twin serpents corkscrew around a winged brunette—a play on the caduceus, mythical symbol of medicine and healing. Ores is fifty-three and strongly built, with pale skin and pudgy cheeks. When seeing patients, he favors a uniform of untied black work boots, cuffed black Dickie pants, and a sleeveless t-shirt printed with the logo of a truck stop or a strip club. These are the clothes in which he feels most comfortable and which he believes will encourage his patients to be most open about what ails them.

A few years ago, Ores bought a giant laser and started charging people to remove their tattoos. The work began as a lucrative sideline to help underwrite services for his low-income clients. A complete erasure can require up to a dozen sessions and cost $3,000. Not long after, one of Dr. Ores’ colleagues asked him for a favor. A friend, a former gang member, was desperate for a job, but the tops of his fingers were tattooed with the words “BABY CRIP,” a deal breaker for most employers. The man wanted the tattoo erased, but couldn’t afford the treatment. Ores volunteered to remove it for free. Soon, Ores was offering his services gratis to any former gang member or inmate with a tattoo on his face, hands or neck—places that couldn’t be easily obscured by clothing. Now, people come to him seeking to change their lives. In canceling out a man’s marks, the doctor is midwife to a new identity.

Dr. Ores removes a tattoo near a patient’s eye
Dr. Ores removes a tattoo near a patient’s eye

Last spring, a twenty-four-year-old man named Les texted Dr. Ores a picture of his face, asking if he could help. Dr. Ores said yes. A few days later, Les, who lived several states away, where he was on probation, packed up his possessions and moved to Brooklyn to begin his tattoo removal treatment.

Les says he got most of the tattoos on his face in jail. He is physically small—five-foot-seven and less than a hundred and thirty pounds—so at the time, anything he could do to make himself appear more threatening seemed prudent. One tattoo, on his right cheek, says “666.” Another, below his left eye, reads, “HATE.” The space above Les’ lips is emblazoned with “MISANTHROPE,” and the bottom left half of his forehead bears “THE JUDGE”—an homage, he says, to the villain in Cormac McCarthy’s Blood Meridian, his favorite book. The interstitial spaces are filled in with lines and dots and asterisks. Every piece of real estate is accounted for. Even the skin over his eyelids is marked with two little “x”s. When they first spoke, Dr. Ores warned Les that these tattoos would be especially difficult to remove, as there was a danger of the laser penetrating the membrane over his eyes and melting his retinas. Les said he could live with the x’s.

At that point, Les had been applying to jobs for several months. Thinking honesty was the best policy, he had sent employers a picture of his face along with his applications. He received one interview, which went badly. The call to Dr. Ores had arrived at a spiritual low point.

“It was the first time I’d felt really positive in a long time,” Les tells me a few months later, recalling the first time he spoke to Ores. “I cried.”

*   *   *

In the 1980s, Ores was studying medicine at Columbia and on track to become a surgeon, but he changed his mind. Surgeons, he learned, are expected to wake up early, spend much of their day waiting around until they’re needed, and then devote spare time to Machiavellian political maneuvering. The patients they do see are often heavily anesthetized, making it tough to form meaningful relationships. Instead, Ores found himself drawn to the steady, comparatively social calling of a general practitioner. In an age of hyper-managed care, Ores’ medical practice is defiantly antiquated, like that of an old-world country doctor. He works alone, without a partner or staff. He answers his own phone—“This is Dr. Dave!”—draws his own blood, calls in his own prescriptions, and cleans his own sinks and toilets. When necessary, he makes house calls. Ores’ clientele is composed of rent-stabilized East Villagers, students and the working poor. He charges a flat rate of $125 per office visit, but accepts less from those who say they can’t afford it. His patients pay by cash, credit card or PayPal. Ores does not accept insurance, to which he declares himself a conscientious objector.

Dr. Ores’ tattoo removal services are in wide demand. His program, called “Fresh Start,” is the only one of its kind in the New York area, and one of few like it in the nation. Every week, Ores receives emails and phone calls from tattooed ex-cons all over the country who have found him on the Internet. Few, though, can afford the multiple trips to New York necessary for a full treatment. Most of Ores’ new Fresh Start patients are referred to him by a local network of parole officers, social workers, re-entry counselors, judges and military recruiters. For a time, a battered women’s shelter provided him clients who had tattoos that had been forcibly applied by their boyfriends.

Dr. Ores with a patient
Dr. Ores with a patient

“They’d have tattoos on their neck, their butt, near their vagina, with the guy’s name on it,” Ores told me. “‘Property of Chris,’ “This is mine’–that sort of thing.”

Ores is a devout believer in Fresh Start. As testament to this, the insides of his wrists are tattooed with a series of thick black numbers. On his left wrist are the numbers 0, 1 and 2; on the right wrist 4, 6 and 8. The numerals, fleshy demonstrations of the tattoo removal process, grow progressively fainter as they rise.  The “0” is a regular tattoo. The “1,” somewhat pale, shows the effects of a single treatment. The “2,” paler, shows the effects of two treatments. The “8” is all but invisible. Dr. Ores shows his wrist to new tattoo removal patients to convince them that he knows first-hand what they are in for. Since the program began in 2007, Ores has erased the tattoos of about one hundred patients. He has expunged the names of gangs, cliques, prisons, cities, streets, family members, lovers and the dead, as well as profanities, quotes, oaths, religious insignia, people, animals, insects, weapons, money, tear drops, spider webs, tribal patterns, runes, stars, skulls, dice, hearts, flags and swastikas.

*   *   *

The sun is shining as Les walks up to Dr. Ores’ office to begin his second session with the laser. It’s a Monday morning in May. Outside on the sidewalk, Ores is reclining in a deck chair, smoking a cigar. Saddled up next to him is his motorcycle, a Harley Ultra Glide, the stereo blasting rock music. As Les approaches, wearing a hoodie pulled tight around his face, Ores waves merrily.

“My doctor’s a pimp,” Les murmurs.

Ores folds up his deck chair and the two of them walk inside. Dr. Ores works out of a small, storefront office on a quiet stretch of East 2nd Street. His waiting room is a rotating gallery of local artists, most of whom are patients, and is patrolled by a Maltese with a pink mohawk named Falcor. In the examination room, the doctor spreads a Novocain cream across the left half of Les’ face, then dresses it in bandages and plastic wrap. The treatment has been proceeding slowly. Ores is only treating the tattoos on one half of Les’s face during each visit, to give him time to heal. Les’ skin reacted poorly to the first session. For several days, every pore seemed to be bleeding white pus. Les says it dripped from his face and fell into his cereal during breakfast. His lips swelled up and cracked, and he had trouble keeping food in his mouth. He stayed in his house for most of the next week, sending his roommates out to buy him gauze, Lubriderm, and over-the-counter painkillers.

Ores finishes applying the bandages and tells Les to come back in a couple of hours, when the cream has had time to take effect. Les considers staying in the waiting room for the full two hours. Ever since he got out of jail, walking outside makes him feel radioactive. He can sense the eyes of passersby trained on his face like hot rays. In recent months, he has come to find merely walking down the street an emotionally draining ordeal.

“It was my ignorance to think people could look past it,” Les tells me. “In jail, it’s totally cool—a peacock raises his feathers and scares the other animals. Out here, people stare. And, not even in a respectful way. It’s gawking. If I go outside today, I’ll probably get six or seven people asking me, ‘Why’d you do that?’ I say, ‘I just did.’ I try to keep it short.”

When Les speaks, he makes an effort to form sounds with an economy of facial movement. Before the last session, several weeks ago, he says, the dressing had slipped off prior to the treatment and he endured the laser without the benefit of anesthetic.

“I’m a firm believer in the evolution of the individual through pain,” Les says. “But after that, I was having second thoughts.”

The weather is the best New York has to offer, so Les goads himself into walking down the block to a cafe for some tea. Ores stays at the office to see his regular medical patients.

People give Dr. Ores different reasons for having gotten their tattoos, but the motivation for having them erased is nearly always the same: employment. Employers are simply less likely to hire a person with a tattoo, especially one so conspicuous. Nearly all retail and food-service jobs—the positions to which the vast majority of ex-offenders apply when they leave prison—require face-to-face interactions with customers. So, even if an employer has no particular prejudice about tattoos, he might assume that his customers do, and reject tattooed applicants outright. Dr. Ores accepts this reality, although he finds it unfair, even puzzling.

“It’s a funny way to rate people,” he says. “A lot of really evil people didn’t have any tattoos at all. I’ll go out on a limb and say if you add up all the people in the world who do really horrible things, more of them don’t have tattoos than do.”

*   *   *

When Les returns to the office, Ores leads him back to the room with the laser, where he removes the wrap and wipes the cream off Les’ face. He sits Les in a chair and fits him with a pair of what look like pitch-black swimmer’s goggles. Earlier in the morning, Les had shaved off his eyebrows, so the laser wouldn’t cause them to singe or catch fire. The goggles and the lack of any facial hair make him look distinctly alien.

Each laser treatment lasts between ten seconds and a half-hour, depending on the size and complexity of the tattoo. In each case, the process is fundamentally the same. When aimed at the tattoo, the laser causes the ink to explode at the molecular level. After, the body’s white blood cells arrive and gobble up the debris. This takes about four to six weeks. But not all tattoos can be removed. While those created with ink are relatively easy to efface, many tattoos, particularly those etched in prison, are made from other substances. Lacking access to conventional tattoo materials, inmates are forced to improvise their own pigment. Inmates usually do this by placing a flammable substance into a small metal container, like a split soda can. The inmate then burns the substance and catches the smoke on a piece of glass. Afterward, the inmate scrapes the powdery residue off the glass and mixes it with a few drops of shampoo until it has the consistency of ink. Any substance that produces black smoke will do. Dr. Ores has seen tattoos made from paper, cardboard, strips of cotton clothing, leather, Styrofoam, shoe polish, plastic checker pieces, and food. So long as the burned substance is carbon-based, he can probably still erase it. Plastic tattoos, however, are trickier, as the laser can’t break up polymers.

“If it’s plastic, you just have to tattoo over it,” Ores told me. “You fill the word in so it’s solid or you change it. Like, make it say ‘Duck you.’”

Les says his tattoos were applied with a tattoo gun that someone had snuck into the jail. It’s not Ores’ habit to check his patient’s stories. If a person says he was incarcerated, Ores takes him at his word. Nor does not ask what crime the person was charged with or what his plans are for the future. As a habit Ores eschews all questions that are less than absolutely necessary for the patient’s treatment. To do otherwise would be prurient.

The laser, worth about $90,000, resembles a large, clunky handgun. Ores picks it up and tells Les to hold very still.

“Here we go,” he says, holding the gun a few inches from Les’ face.

When Ores activates the laser, the bulky machine to which it is attached emits a series of hard, stuttering clicks. Moving with great care, he begins to trace, freehand, the black lines of the “HATE” tattoo. Les places his hands on his lap. His fingers are gripping the tops of his thighs, the knuckles pressed to the point of almost bursting through the skin.

“Fuck me,” Les says through clenched teeth. “Damn. Fuck me. Fuck me. Holy shit.”

Thirty seconds pass. Ores stops. Les exhales.

“Halfway there,” says Ores.

“I swear to God, I’m not a bitch,” says Les, staring hard at the doctor. “I’m not.”

“I know,” Ores says. “It feels like a blowtorch. Only thirty seconds more.”

“I don’t think the anesthetic took.”

Ores resumes. Les balls his fists. Tears leak from the corner of his eyes, and the muscles in his forearm pop luridly.

“This is fucking me. This is bad.”

“Ten more seconds,” says Ores. “Almost there.”

“Yes, sir. Yes, sir.”

“Alright,” says Ores, switching off the gun. “Enough torture.”

“Dude,” says Les. His head falls into his chest. “I felt that in my teeth. My teeth are throbbing.”

For about a minute he is still. Then he rises from the chair, moving unsteadily. The room smells of cooked meat.

“My whole body is throbbing,” he says. “If there’s a soul, I feel it in my soul.” He wipes his eyes. “But I took it because I’m a fucking monster.”

The left half of Les’ face looks raw and thoroughly sunburnt, like he’d been tanning and fallen asleep on his side. Les holds out an unsteady hand to the doctor and they shake.

“This will probably take about ten, twelve treatments to do everything,” Ores says. “One treatment every six weeks; we’re looking at about a year and a half of work.”

“Two years is nothing,” Les says. “I’m young as fuck.”

Pulling his hoodie gingerly around his head, Les walks out the door and heads for the nearest subway, back to his apartment in Bushwick.

*   *   *

Afew weeks later, Ores’ laser breaks. Les, like several dozen other Fresh Start patients who are in various stages of the removal process, is told that the laser will, with luck, be back up soon. Days turn into weeks, and weeks into months. Ores finds that the laser can not be easily repaired and, at a cost of close to six figures, not immediately replaced. He begins to fundraise to buy a new laser, soliciting money from anyone in a position to care. The process has been slow going, but Ores remains ever optimistic.

The patients continue to wait, tattoos half-vanished like the intermediate numbers on Ores’ wrists. Les stays in a holding pattern in Brooklyn for several months, growing increasingly frustrated. Finally, he emails me, saying that he has decamped for his home state. He says he has been making regular trips back to see his probation officer, as he is not supposed to be out of state. At first, he insists he will return to Brooklyn when the laser is restored, but then, not long ago, he tells me he’s changed his mind.

“I think I am content and have come to some kind of positive acceptance,” he writes in an email.  “I used to think that it would facilitate a positive new lifestyle to get them removed. … Rather than a mark to be ashamed of, I must have had some sort of conviction about them/the situation when it happened to get my face covered. I am almost glad the machine broke.”

I ask him whether, were it possible to do so without 18 months of treatment, he would remove his facial tattoos.

“Would I remove them now if there was no pain?,” he writes. “No. If I had no facial tattoos and I had the opportunity to get all these again on my face, would I do it? No. So that is a bit of a gray area…If anything you can call them ‘Life-scars’ or ‘Battle wounds.’”

When he last emailed me, Les told me he was preparing to leave the country to work on a farm in Central America.

*   *   *

Naturally, I wonder whether Dr. Ores has any regrets about his own tattoos, especially when I learn that his father spent five years in Plaszow, a forced labor camp in Poland. Toward the end of World War II, he was transferred to Dachau, where he was liberated.

I ask Ores whether he ever thought about the relationship between his own tattoos and those of a Holocaust survivor. He smiles.

Dr. Ores displays his own back tattoo
Dr. Ores displays his own back tattoo

“My dad once said, ‘Why do you have all those tattoos? What’s the use?’ I told him, ‘You’re just jealous because all you got was numbers.’”

I ask Ores if his family has an iconoclastic streak.

“I don’t know what that means,” he says.

“Rebellious,” I say. “Like, someone who does his own thing regardless of what other people do.”

“Sure,” he says. “My family called that ‘thinking.’”

“And this was a big thing in your family?”

“My father,” he says, “always skated on the wrong side of the ice.” He launches into a story from the war.

“One time, my father was standing next to a truck and another man came up to him and told him, ‘Get on the truck.’ And my father refused. He said, ‘No, I’m not getting on the truck.’ And the man said, ‘If you don’t, I’ll kill you right here.’ And the man pulled out a gun and put it to my father’s head. My father didn’t budge. He said, ‘Go ahead, kill me. I don’t care.’ Well, for whatever reason, the guy didn’t kill him. Either the gun didn’t work or the guy just thought ‘Fuck it, why bother?’ Anyway, the truck drove away without my father on it. And then everyone in the truck, about twenty people, were taken to the woods and shot. They dug a ditch and they lined up in front of the ditch and they were executed. And my father wouldn’t get on the truck. ‘No. Fuck you. I’m not getting in the truck. I’m not going to help you kill me.’

“That’s iconoclastic, right?”

*   *   *

Matthew Wolfe‘s work has appeared in The New York Times, New York, and The Nation. He can be reached at matthew.m.wolfe (at) gmail.com.

Per Liljas is a freelance writer and photographer based in Brooklyn. He spent the past three years reporting for Swedish publications from South Asia. Visit him at www.perliljas.net.

Memoir

Secret Life of an Autistic Stripper

I've always had trouble reading social cues, but in the strip club, where rules and roles are crystal clear, I finally learned to connect.

I walked past the stage and sat down at the bar, the neon lights illuminating my pink teddy, shadowed eyes, and crimson lips. I ordered my first drink of the night and took inventory of the club. There were a few listless customers scattered around, hunching over bar stools, and a dancer circling the pole.

I waved over a colleague, a transplant from Manchester with hair extensions that kissed her velvet garter belt. We grumbled about how slow business was until I spotted a paunchy man at the bar. He was short, with a tuft of gray hair and a slight smile that crinkled his eyes. He was also more animated than the others.

“Do you want to try?” I asked her out of a sense of politeness.

“You go,” she said, waving her hand.

I started off light, asking about his day and his job. His smile widened across his face as my eyes met his. I silently counted to 10 and reminded myself to look away for a second – best not to terrify him. After three minutes, I transitioned to more personal questions, moving steadily through the formula I’d perfected to curate conversation with customers.

He started complaining about his recent breakup, but it didn’t feel genuine, his eyes twinkling with eagerness. I switched my gaze to the top of his nose to put a boundary between us.

I could tell he was interested in spending money, but he’d be hard work. It was time to either close the sale or walk away. He’d take advantage of my time otherwise.

“Ready for fun?” I whispered in his ear to avoid his eyes.

I didn’t bother mentioning the private rooms. After two years in the industry, I knew which customers were worth investing in – not this guy. So, I led him into the corner, which opened up to the club like the bow of a ship, public and safe, for one quick dance.

* * *

Before working in strip clubs, I struggled to read people’s emotions through cues like facial expressions, postures, and tone of voice in real time. I processed events after the fact with tenuous evaluation, like peeling off layers of old wallpaper. At the time, it was not something I had words to explain, so I turned the blame on myself. Whenever I struggled to understand if someone was angry or bored, I went home and berated myself for being lazy, ditzy, and dumb as I obsessively evaluated the night. I just needed to try harder to be more present, I told myself.

One time, I went to a dinner party my sister hosted. A few of her colleagues and friends sat around her table while we snacked on hummus and bread, and someone asked about my recent trip to Europe. I rambled incessantly, illustrating the nightclubs, the hostels I stayed in, even how I bled through my powder-blue dress because I forgot to change my tampon. My voice was loud, a  pitch you use at a concert, not inside. I can see their faces now, wide-eyed and uncomfortable, but at the time they coalesced into one indistinguishable figure, Dave Matthews playing in the background taking precedent. Their distaste didn’t register until my sister pulled me aside and asked as kindly as possible to keep to “lighter” topics.

After dinner, we dispersed to the living room and I attempted to talk to my sister’s colleague, but I forgot to break eye contact, continuously staring wide-eyed while she spoke.

“You’re certainly a character,” she remarked, exiting the conversation. I didn’t realize until later that I’d made her uncomfortable.

I didn’t know what slow processing was then, but I was aware I felt embarrassed a lot, and lonely. Facial expressions, body language, and eye contact are the bones of communication and it’s quite difficult to build and maintain relationships without the ability to read them.

So, I meticulously designed a persona who nodded at the right time, rehearsed lines, smiled when appropriate, monitored personal space, spoke quietly. Before going out, I crafted notecards, scribbling how long to talk about acceptable topics and which to stay clear of altogether, like my period, in small talk. The persona was a mask that helped me appear to interact in the moment, but in reality I crept by, three paces behind everyone else.

* * *

I had just celebrated my 24th birthday in Australia when I started dancing. I settled temporarily in a bustling beach town at the edge of Melbourne and needed money to pay off my student debt. I considered a bar job, but decided to try stripping simply because it meant fewer hours.

When I walked into a club to ask for a job, to my surprise, I realized it was just a bar with the usual roles reversed: women approaching men. I was intrigued, but confused – how did they convince customers to spend money off-stage?

The manager looked at my petite frame and nervous smile, pointed her manicured hand to the dressing room and listed the rules: “Go get ready in there. You get one free drink. Don’t be late for stage. No sex. No drugs on the floor.” Simple enough, but nothing on how to monetize my time. I handed over my $40 house fee and walked into the sea of hairspray and naked bodies.

Hundreds of customers came and went during the 10-hour shift, sitting on plush couches and crowding around the bar. I approached 10 guys, mirroring my colleagues’ coy smiles, suggestive body language and light conversation starters, but I couldn’t tease out who wanted to spend. All but one dismissed me.

I sat at the bar to observe, sipping my free champagne. One dancer particularly stood out with her naturally frizzy curls and tattered black bra. She wasn’t the most glamorous, but every guy she spent more than a few minutes with agreed to get a lap dance, like she had sprinkled them with fairy dust. A few times, she walked away from customers within seconds, once even waving her hand in a man’s face to dismiss him.

From the bar, I saw her sitting alone on one of the upholstered couches that lined the back of the club. She was taking a moment’s respite after a dance to count her money before securing it around her wrist with an elastic band. I took a deep breath and approached her, brushing aside the fringe curtain separating the lap dance room from the bar. It was getting late, two hours before closing, and I was exhausted and frustrated. So far I’d brought in just $50, meaning a $10 profit after the house fee. I thought about packing up and never coming back, but I needed this to work out. My student loan wouldn’t magically go away.

She took one look at me and asked, “Your first time?”

“Yes. I’m struggling,” I said shyly.

She stared at me with a bored expression, so I got right to it.

“How do you know who wants to spend money?”

She turned around and outlined her lips with a beige pencil in the smudged mirror, advising in her Bulgarian accent: “I don’t always know, but here are a few things I’ve learned after five years in the industry: Don’t spend more than 10 minutes with them if they haven’t spent money. Five minutes if it’s busy. You’re not a free therapist. Make them pay big bucks if they want to dump their shit on you. Walk away from customers who want to get to know the ‘real you’ right away. They’re usually creeps.”

Before she left the lap dance area, she turned around and said, “And quit this nice girl bullshit. You sound like a child. Don’t try so hard to be someone you’re not, just be a hyped-up version of yourself.”

As she sauntered off, she looked back once more, “I’m Claire by the way.”

Her words wounded me, but I was impressed. She saw right through my mask. The rambling girl at my sister’s house was a distant memory, but, strangely, Claire must have seen who I was before I tried so hard to appear normal.

After we spoke, I didn’t reincarnate my older self, but I did carve another persona, Piper. I learned to showcase different parts of my persona based on the customer. It seemed practicing social skills paid off – I became a deft conversationalist, sometimes earning my night’s wage just from talking. I moved beyond the foundation I hid behind, laughing, smiling, and chatting more brazenly than before, enjoying eye contact with customers I trusted, dismissing ones I didn’t. Performing felt strangely comfortable, even though the job was foreign and challenging.

That conversation lasted minutes, but the advice made for a successful career. Slowly, Claire’s rules taught me how to read customers for signs of interest by attaching meaning to their words and actions, something most people learn unconsciously, but that I’d always struggled with.

The club gave me a controlled space to decipher the crinkle around people’s eyes for eagerness or raised eyebrow for arrogance, as if I was reading a script from a teleprompter. And when I was unsure, I had her original rules to catch me. Are they asking for my real name? Are they relaying problems in their life without buying a dance first? On the floor of the club, I spent hours practicing each weekend, and for the first time in my life, I learned how to cut through layers of language in real time, just like Claire, until it became effortless.

* * *

Eventually I moved back home to New York and started stripping full time. After two years of practicing by trial and error in the world’s most social job, the tricks I learned in the club seeped into my social life outside of work, and it got easier to notice social cues and use the same formula I used with customers to make small talk with anyone.

Most people I met outside of work told me I was a great listener, unaware of how much time I spent in my room practicing the correct reactions. I didn’t want anyone to know how much I struggled, so I let very few people get close to me – better than anyone finding out that I couldn’t really socialize, that I was a fake.

Nearly two years after I started dancing, my friend Sarah invited me to her birthday party. My least favorite social situation: a dinner party with unknown people. True, I was better at picking up more obvious cues like eagerness and anger, but group settings were strenuous – too many subtleties to keep track of. But I hadn’t seen my friend in a while and I missed her. I packed up my lace teddy and Red Bull into a discreet bag and headed over to the restaurant before work.

The hour and a half crawled by. There were six of us around a small table. I can’t remember the other people’s faces or even what anyone spoke about. I prayed no one would ask me personal questions.

“Sarah tells me you just got home from Amsterdam,” my friend’s brother said politely, turning in my direction. His words mixed in with the background conversation and it sounded like another language. I broke out in sweat.

“I am sorry, what?” I asked.

He repeated himself. A second later the words clicked. I smiled and looked at his nose instead of his eyes while chewing over my words and length of speech, trying to offer the version of my trip they wanted to hear.

Sarah got up to go to the bathroom. I quickly walked over to her and asked: “Were people bored when I spoke?”

“Not at all. What’s wrong?”

“Nothing, nothing. But I have to go. I’m sorry, I have work.”

She looked confused as I hurried out the door. I didn’t really have to go to the club. I’d made enough that week to warrant a night off with my friends, but work felt easier than this social performance. I let out a sigh of relief as the taxi plowed across the Williamsburg Bridge.

I walked under the familiar lights to the dressing room. I squirted a dollop of foundation on my hand and painted the dark circles under my eyes. For a brief second, I wondered, Is something wrong? Surely work shouldn’t be more comfortable than a night out? But then I swallowed those thoughts and walked onto the floor to escape from myself.

I sat down at the bar and ordered a Hennessy on the rocks. The birthday was successfully buried, and I was buzzing from the bliss of escape.

I spotted a man at the bar – alone, tall, bald with a kind smile and a glass of whiskey in his hand. I ran through the formula and we connected right away.

“Hennessy is a strong choice,” he commented.

“It’s an underrated drink.”

“I’ll take your word for it. Can I get you another one?”

Ten minutes passed. I suggested the private room and he agreed. The private rooms were where I connected with customers, sometimes in a way that was more intimate than my relationships outside the club.

There I massaged their shoulders, let them touch me, expressed vulnerability. I bantered for hours – something I was never able to do before. With fewer stimuli around, it was easier to focus and converse back and forth in a way that felt less strenuous than at the restaurant hours before.

“You have a strange rhythm about you,” he remarked, smiling as I cradled him. Customers who spent money like water didn’t care if I was odd; they wanted an experience. My weirdness was worth their paycheck.

After two hours, I excused myself for a moment to go to a bathroom where I got a message from Sarah: Miss you. Wish you didn’t have work. It’s not the same without you.

Below the message was a picture of the dinner crew, laughing with their arms wrapped around each other. I felt such a pang of loneliness and regret that I broke down in the doorless toilet stall, my eyeliner smearing like watercolor on canvas.

Why am I only alive at work? Why can I give so much of myself to my customers and so little to my friends? Maybe I was just being stupid because I was drunk, but I wanted to be an active participant in my life instead of walking around confused all the time, experiencing my days after they’ve happened, passive from the sidelines. I wanted connection.

Work was a temporary balm, but the interactions there were fleeting, not enough to sustain my longing for people. The force of my rotting loneliness hit like a tidal wave as the reality of how much I struggled to navigate social settings outside settled in.

I allowed myself just one sob before I fixed my face and performed for the last half hour. When I got home, I couldn’t get out of bed for days, my sheets disheveled with self-loathing.

Desperate for answers, I started scrolling through an online forum for women with ADHD, wondering if I might have an attention disorder, looking for an explanation. I started asking for advice, addressing some of my other issues first like getting lost in obsessive thought.

Within minutes, responses flooded that my symptoms resembled ASD.

“What is ASD?” I asked.

“Autism Spectrum Disorder.”

I scoffed, but after I read articles on how autism manifests in women, there wasn’t room for doubt – the evidence was clearly outlined in the bullet points on my laptop.

Central to autism is a difficulty experiencing life in real time. Many autistic people can’t filter out information, which makes it difficult to zone in and focus. All those years, I couldn’t read people’s cues because I struggled to cancel out the world around me. At my sister’s house, the background music, the forks scraping on plates, the blue walls, all swam in front of people’s facial expressions.

But in the private rooms at the club, there were no outside stimuli. The rules were clear, the distractions minimal, so I could focus and interact.

Women in the ADHD forum invited me to the group for autistic women and there I saw myself a hundred times over. Scrolling through were women like me: sex workers, performers, artists, writers, all struggling to make sense of our invisible differences in our own socially awkward, wacky, and beautiful way.

I gradually pulled the blame away from myself and labeled the things about me that were naturally different, not defective. I stopped punishing myself when I got overwhelmed in conversations, stopped beating myself up when bright lights blanched out facial expressions and background noise canceled out people’s words. I took a deep breath and resisted pretending to listen and asked: “Can you say that again?” without apology. I forgave myself when I slipped outside of social norms and said something weird.

No more being sorry for things I can’t help. People would love me or not – frankly I was okay with the risk.

* * *

A few months later, I stood outside the club with a cigarette in my hand, looking over the busy highway at the deserted factories.

“Piper, you leaving?” my bouncer nudged in his Queens accent.

“Yes. I made enough tonight. I’m going out,” I said, smiling back at him.

He waited outside with me until Sarah pulled up in a rideshare.

“This is where you work?” she asked incredulously, her mouth ajar in the window of the car.

I laughed. She knew I was a stripper but had never been to the club. From the outside, it looked grim: tattered brown building on the edge of town. But it was home to me.

“I never said stripping was glamorous.”

I kept the window open as the club disappeared, letting the cold air whip my face, feeling a mixture of relief and excitement. Forums for autistic women advised pulling off masks that many develop to pass as non-autistic. The effects of camouflaging are toxic, they warned. I wasn’t sure I could go back to who I was. The rambling autistic girl at my sister’s house was dead, buried under years of performance.

“Did you have a good night?” Sarah asked.

“Yeah. I’m ready for a night off though.”

Who could I have been if I didn’t try so hard to pass? I’ll never know, but stripping provided a portal to who I might be without fear of rejection – a rare glimpse of the affectionate, brash, and funky edges of personality. But I still had so much to learn. There was vast, dormant space to grow into beyond my work persona.

The twinkling lights opened the doors to Manhattan, my body still moving from the music of the club. The possibilities of the night unrolled in front of me and I intended to savor them.

Memoir

The Day My Therapist Dared Me to Have Sex With Her

My analyst and I grew more intimately connected each week of treatment...but I never saw this indecent proposal coming.

It’s the waning moments of my fourth session with a new therapist. I’m holding back — and she knows it. My entire body feels tense, not ideal for the setting. I try to relax, but the plush leather couch crumples under me when I shift, making the movements extraordinary. I’ve barely looked into my therapist’s blue eyes at all, and yet I think the hour has gone very well. Of course it has. On the surface, when the patient has been highly selective of the discussion topics, therapy always resembles a friendly get-together.

“Well,” my therapist, Lori, says, the millisecond after I become certain our time is up and I might be in the clear. “I don’t think I should let you go until we’ve at least touched on what was put out there at the end of last week’s session.”

I so supremely wanted this not to come up. My eyelids tighten, my mouth puckers to the left, and my head tilts, as though I’m asking her to clarify.

“When you said you’re attracted to me,” she continues.

“Oh, yeah,” I say. “That.”

Back in session three Lori was trying to build my self-esteem, the lack of which is one of the reasons I’m in treatment. Within the confines of my family, I’ve always been the biggest target of ridicule. We all throw verbal darts around as though we’re engaged in a massive, drunken tournament at a bar, but the most poisonous ones seem to hit me the most often, admittedly somewhat a consequence of my own sensitivity. I’ve been told it was historically all part of an effort to toughen me up, but instead I was filled with towering doubts about my own worth. And since 2012, when I gave up a stable, tenured teaching career for the wildly inconsistent life of a freelance writer, I’ve had great difficulty trusting my own instincts and capabilities. I told Lori that I wish I was better at dealing with life’s daily struggles instead of constantly wondering if I’ll be able to wade through the thick.

She quickly and convincingly pointed out that I work rather hard and am, ultimately, paying my bills on time, that I have friends, an appreciation for arts and culture, and so on. In short, I am, in fact, strong, responsible and “pretty good at life.”

Then Lori heightened the discussion a bit. “I also feel that it is your sensitivity that makes you a great catch out there in the dating world,” she said, to which I involuntarily smiled, blushed and quickly buried my chin in my chest. I was too insecure and too single to handle such a compliment from a beautiful woman.

“Why are you reacting that way?” Lori asked.

I shrugged my shoulders, only half looking up.

“Is it because you’re attracted to me?”

I laughed a little, uncomfortably. “How did you know?”

She gently explained she could tell the day I walked into her office for the first time, after I flashed a bright smile and casually asked where she was from.

Now, a week after dropping that bomb, Lori asks, “So, why haven’t we talked about it?”

“I was hoping to avoid it, I suppose.” I tell her the whole notion of having the hots for a therapist is such a sizable cliché that I was embarrassed to admit it. “For Christ’s sake,” I say, throwing my hands up, “Tony Soprano even fell in love with his therapist.”

Lori snorts, rolls her eyes. “I knew you were going to say that.”

I smile, shake my head and look around the room, denying acceptance of my own ridiculous reality.

“It’s OK,” Lori says, grinning. “We can talk about this in here.”

I look again at her stark blue eyes, prevalent under dark brown bangs, the rest of her hair reaching the top of her chest, which is hugged nicely by a fitted white tee under an open button-down. She jogs often, I’d come to find out, which explains her petite figure and ability to probably pull off just about any outfit of her choosing.

I still can’t speak, so she takes over.

“Do you think you’re the first client that’s been attracted to their therapist?” she asks rhetorically. “I’ve had other clients openly discuss their feelings, even their sexual fantasies involving me.”

“What?” I cackle, beginning to feel as though I’ve moseyed onto the set of a porno.

“It’s true,” she says, acknowledging her desk. “What’s yours? Do you bend me over and take me from behind?”

Nailed it.

“If that’s what you’re thinking, it’s OK,” she goes on, earnestly, explaining that she’s discussed sexual scenarios with her clients before so as to “normalize” the behavior and not have them feel their own thoughts are unnatural. By showing the patient a level of acceptance, she hopes to facilitate a more comfortable atmosphere for “the work” — her painfully accurate pseudonym for psychotherapy.

I take a second to let the red flow out of my face, and ponder what she said. I’m a little unsure about this whole technique, but the more I think about it, the more it makes sense. So I go home, incredibly turned on and completely unashamed.

* * *

One of the great breakthroughs I’ve had in the thirteen months since I began seeing Lori (who agreed to participate in this article, but requested that her full name not be published) is a new ability to accept the existence of dualities in life. For instance, I’ve always had a tremendous sense of pride that, if it doesn’t straddle the line of arrogance, certainly dives into that hemisphere from time to time. I’m great at seeing flaws in others and propping myself up above them by smugly observing my character strengths. I’ve never liked that about myself, but the harder concept to grasp is the fact that I can be so egotistical while also stricken with such vast quantities of insecurity.

In treatment I came to realize that all people have contradictions to their personalities. There’s the insanely smart guy who can’t remotely begin to navigate a common social situation, the charitable girl who devotes all her time to helping strangers, but won’t confront issues in her own personal relationships. In my case, my extreme sensitivity can make me feel fabulous about the aspects of myself that I somehow know are good (my artistic tastes) and cause deep hatred of those traits I happen to loathe (the thirty pounds I could stand to lose).

My next session with Lori is productive. We speak about relationships I’ve formed with friends and lovers, and how my family may have informed those interactions. One constant is that I put crudely high expectations on others, mirroring those thrown upon me as a kid. I’m angered when people don’t meet those expectations, and absolutely devastated when I don’t reach them. Lori points out that it must be “exhausting trying to be so perfect all the time.” I am much more comfortable than I was the week prior, and can feel myself being more candid. I’m relieved that the whole being-attracted-to-my-therapist thing doesn’t come up.

Then, a week later, Lori mentions it, and I become tense again.

“I thought I’d be able to move past it,” I say, adding, “We aired it out, and it’s fine.”

As definitive as I’m trying to sound, Lori is just as defiant.

“I’m glad you feel that way,” she begins, “but I think you owe yourself some kudos. This kind of therapy,” she shares, “isn’t something just anyone can take on.” Such honest discussion doesn’t simply happen, it takes tremendous guts, and Lori can see that I am dealing with it relatively well, so I should praise my own efforts.

“Shit, we both should be proud of ourselves,” she says. “It’s not easy on the therapist either, you know.”

“Why not?”

“Because talking openly about sex is risky at any time, much less with a client.” She explains that therapists are warned any semblance of intimacy can be easily misconstrued. “We learn in our training to not personally disclose, for example,” she says, but adds that, occasionally, transparency can be helpful.

“Still, with you,” she continues, “until I raised the question, I didn’t know for sure that you would go with it; for all I knew you’d run out of here and never come back to risk being so uncomfortable again.”

She’s building my confidence more, and I’m learning that I play a much bigger role in how my life is conducted than I often realize. My treatment wouldn’t be happening if I weren’t enabling it.

Then she says, “And don’t think it’s not nice for me to hear that a guy like you thinks I’m beautiful.”

Crippled by the eroticism of the moment, and combined with the prevailing notion that no woman this stunning could ever be romantically interested in me, I flounder through words that resemble, “Wait…what?”

“If we were somehow at a bar together, and you came over and talked to me,” she says, then flips her palms up innocently, “who knows?”

I laugh again and tell her there’d be almost no chance of me approaching her because I’d never feel like I had a shot in hell.

“Well, that’s not the circumstances we’re in,” she says. “But you might. Who knows?”

I’m confused — Is she really attracted to me or is this some psychotherapeutic ruse? I’m frustrated — I told her I didn’t really want to talk about it. Shouldn’t she be more sensitive to my wants here? I’m angry — Is she getting an ego boost out of this? Most of all, I don’t know what the next step is — Am I about to experience the hottest thing that’s ever happened to a straight male since the vagina was invented?

There were two ways to find out:

1) Discontinue the therapy, wait for her outside her office every day, follow her to a hypothetical happy hour and ask her out, or

2) Keep going to therapy.

* * *

A week later, I’m physically in the meeting room with Lori, but mentally I haven’t left the recesses of my mind.

“Where are you today?” she asks, probably noticing my eyes roving around the room.

“I don’t know.”

“Are you still grappling with the sexual tension between us?”

Here we go again.

“Yes,” I say, with a bit of an edge in my voice, “and I don’t know what to do about it.”

Lori, ever intently, peers into my eyes, wrinkles her mouth and slightly shakes her head.

“Do you want to have sex with me?” she asks.

We both know the answer to that question. All I can do is stare back.

“Let’s have sex,” she announces. “Right here, right now.”

“What?” I respond, flustered.

“Let’s go!” she says a little louder, opening up her arms and looking around as if to say the office is now our playground, and, oh, the rollicking fun we’d have mixing bodily fluids.

“No,” I tell her, “You don’t mean that.”

“What if I do?” she shoots back. “Would you have sex with me, now, in this office?”

“Of course not.”

“Why ‘of course not’? How do I know for sure that you won’t take me if I offer myself to you?”

“I wouldn’t do that.”

“That’s what I thought,” she says, and tension in the room decomposes. “Mike, I don’t feel that you would do something that you think is truly not in our best interest, which is exactly why I just gave you the choice.”

Her offer was a lesson in empowerment, helping me prove that I have an innate ability to make the right choices, even if I’d so desperately prefer to make the wrong one.

I see what she means. I’m awfully proud of myself, and it’s OK to be in this instance. I’m gaining trust in myself, and confidence to boot. But, as the dualities of life dictate, I’m successfully doing “the work” with a daring therapist, while at the same time not entirely convinced she isn’t in need of an ethical scrubbing.

* * *

I don’t have another session with Lori for nearly three months, because she took a personal leave from her place of employment. When our sessions finally resumed, I could not wait to tell her about my budding relationship with Shauna.

Ten minutes into my first date with Shauna — right about the time she got up from her bar stool and said she was “going to the can” — I knew she would, at the very least, be someone I was going to invest significant time in. She was as easy to talk to as any girl I’d ever been with, and I found myself at ease. Plans happened magically without anxiety-inducing, twenty-four-hour waits between texts. Her quick wit kept me entertained, and I could tell by the way she so seriously spoke about dancing, her chosen profession, that she is passionate about the art form and mighty talented too. Shauna is beautiful, with flawless hazel eyes and straight dark hair, spunky bangs and a bob that matches her always-upbeat character. She is a snazzy dresser and enjoys a glass of whiskey with a side of fried pickles and good conversation as much as I do.

Things escalated quickly, but very comfortably, and since we’d both been in our fair share of relationships, we knew the true power of honesty and openness. So upon the precipice of my return to therapy I told Shauna about Lori, and admitted to having mixed feelings about what I was getting back into. I told her I was at least moderately uncertain if my mental health was Lori’s number-one concern since she always seemed to find the time to mention my attraction to her.

The first two sessions of my therapeutic reboot had gone great. Lori appeared genuinely thrilled that I was dating Shauna and could see how happy I was. I wasn’t overwhelmed with sexual tension in the new meeting room, though it wasn’t actually spoken about, and in the back of my mind I knew it was just a matter of time before it would start to affect my ability to disclose my thoughts to Lori again.

Then, while attempting to ingratiate myself with my new girlfriend’s cat by spooning food onto his tiny dish on the kitchen floor, I hear my phone ding from inside the living room.

“You got a text, babe,” Shauna says. “It’s from Lori.”

“‘I’m so impressed with you and the work you’re doing…’” Shauna reads off my phone from inside the living room, inquisitively, and not happily. I stuff the cat food back into the Tupperware and toss it into the refrigerator. I make my way into the living room, angry at myself for not changing the settings on my new iPhone to disallow text previews on the locked screen. Shauna’s walking too, and we meet near the kitchen door. “What’s this?” she says, holding up the phone. “Your therapist texts you?”

I take the phone from Shauna and say the most obvious, cliché-sounding thing: “It’s not what it seems.”

As I text back a curt “thanks,” Shauna tells me she’s going to ask her sister, a therapist herself, if it’s OK to text patients.

“Don’t do that.” I say, a little more emphatically. “I promise, this is nothing to be worried about. We’re not doing anything wrong.” I explain that Lori’s just trying to build my self-esteem.

“The only reason I’m even bringing this up is because you said you weren’t sure about her in the first place,” Shauna reminds me. I can tell she regrets looking at my phone without my permission, but I completely understand her feelings.

At my next session I tell Lori that Shauna saw her text and wasn’t thrilled about it.

“She probably feels cheated on to some degree,” Lori says. “A relationship between a therapist and a patient can oftentimes seem much more intimate than the one between a romantic couple.”

Lori goes on to point out that the reason she feels we can exchange texts, blurring the lines between patient/doctor boundaries — a hot topic in the psychotherapy world these days — is because she trusts that I’ll respect her space and privacy. “You’ve proven that much to me,” she says.

On my walk home, instead of being angry at Lori, I understand her thinking behind the text. But I’m also nervous about how Lori and Shauna can ever coexist in my life.

Isn’t therapy supposed to ameliorate my anxiety?

* * *

A week later, Lori begins our session by handing me a printout explaining the psychotherapeutic term “erotic transference” written by Raymond Lloyd Richmond, PhD. It says that erotic transference is the patient’s sense that love is being exchanged between him or herself and the therapist — the exact sensation I was experiencing with Lori, of which she was astutely aware.

According to Richmond, one of the primary reasons people seek therapy is because “something was lacking in their childhood family life,” perhaps “unconditional nurturing guidance and protection.” Upon feeling “noticed” and “understood” by a qualified therapist, sometimes a patient can be “intoxicated” by their therapist’s approval of them. A patient may in turn contemplate that a love is blossoming between them, and, in fact, it sort of is.

From an ethical standpoint, Richmond argues all therapists are “bound” to love their patients, for therapists are committed to willing “the good of all clients by ensuring that all actions within psychotherapy serve the client’s need to overcome the symptoms” which brought them into treatment. This takes genuine care and acceptance on their part. However, a patient can easily confuse the love they feel with simple “desire.” They’re not quite in love with their therapist, so much as they yearn for acceptance from someone, and in those sessions they just happen to be receiving it from their doctor.

Lori tells me that, all along, she has been “working with what I gave her” and that because I flirted with her a bit, she used that to her advantage in the treatment. In employing countertransference — indicating that she had feelings for me — she was keeping me from feeling rejected and despising my own thoughts and urges.

“There’s two people alone in a room together, and if they’re two attractive people, why wouldn’t they be attracted to each other?” says Dr. Galit Atlas. A psychoanalyst who’s had her own private practice for fifteen years, Dr. Atlas has an upcoming book titled The Enigma of Desire: Sex, Longing and Belonging in Psychoanalysis, and I sought her as an independent source for this essay to help me understand Lori’s therapeutic strategies.

Dr. Atlas explains that there are certain boundaries that cannot be crossed between therapist and patient under any circumstances — like having sex with them, obviously. But many other relationship borders can be mapped out depending on the comfort level of the therapist, as long as they stay within the scope of the profession’s ethics, which complicates the discussion surrounding erotic transference.

“As a therapist, I have a role,” Dr. Atlas says. “My role is to protect you.” She says it is incumbent on the therapist to not exploit the patient for the therapist’s own good, but admits that the presence of erotic transference in therapy brings about many challenges. “[Attraction] is part of the human condition,” she observes. In therapy, “the question then is: What do you do with that? Do you deny it? Do you talk about it? How do you talk about it without seducing the patient and with keeping your professional ability to think and to reflect?”

I ask her about the benefits of exploring intimacy in therapy, and Dr. Atlas quickly points out that emotional intimacy — though not necessarily that of the sexual brand — is almost inevitable and required. “An intimate relationship with a therapist can [be] a reparative experience — repairing childhood wounds — but mostly it’s about helping the patient to experience and tolerate emotional intimacy, analyzing the client’s anxieties about being vulnerable and every mechanism one uses in order to avoid being exposed.”

Dr. Atlas says this topic speaks to every facet of the therapeutic relationship, regardless of gender or even sexual orientation, because intimacy reveals emotional baggage that both the patient and therapist carry with them into the session. But this isn’t a symmetrical relationship, and the therapist is the one who holds the responsibility.

“Freud said that a healthy person should be able to work and to love,” she says. “In some ways therapy practices both, and in order to change the patient will have to be known by the therapist. That is intimacy. In order to be able to be vulnerable, both parties have to feel safe.”

After I briefly explain all that has gone on between me and Lori, Dr. Atlas steadfastly says she does not want to judge too harshly why and how everything came to pass in my therapy. “I don’t know your therapist, and I don’t know your history,” she says. But she offers that I should “explore the possibility” that I might have created and admitted my sexual adoration of Lori because one of my fears is to be ignored, not noticed.

Then I offer: “Maybe this essay is being written for the same reason.”

“Exactly.”

Maybe I wanted to interview Lori about erotic transference in my therapy sessions for that same reason as well…to stand out as the most amazingly understanding patient ever.

* * *

“I want to be very clear that this was never about feeding my own ego,” Lori says about her approach to my treatment. “We were always doing this in your best interest.”

I’m in Lori’s office, a tape recorder rolling and a pad and pen in my hands.

“I felt I was doing a disservice to you if I didn’t ‘out’ what I felt was weighing on us, which, honestly, felt like a heavy secret,” she says, pointing out that she discussed my therapeutic process for many hours in her required supervision meetings.

In order for Lori to advance in her field as a social worker, she has to attend 3,000 conference hours with another professional to go over casework — kind of like therapy quality control.

We talk about all of this during one of my scheduled sessions, for the entire hour — and go over by a few minutes, too.

Lori says that when she began her career as a social worker, she decided she wasn’t going to shy away from any subjects. “It’s typical for a client to [have] a habitual desire to sweep things under the rug,” she observes, especially about taboo topics. It can become a cycle of behavior that Lori seeks to break.

I refer back to the time when, unprovoked, she brought up my attraction to her.

She says she mentioned it to avoid what therapists call “door-knobbing,” which is when a patient will purposely mention some huge reveal right at the end of a session so as to sidestep a lengthy conversation about it.

“My only question for you is, was I wrong for bringing it up?” she asks. “Only you can answer that.”

Lori’s great at forcing me to reflect.

“I guess when I said I was over it and could move on, that was an example of my strict black-and-white thinking,” I say, throwing back some language she’s used often to describe my challenge in accepting dualities. In my mind, I was either attracted to her and shouldn’t see her anymore, or I wasn’t attracted to her and could still have her be my therapist. There was no in between.

I realize now that she wasn’t wrong for mentioning my feelings for her, even when I didn’t want her to. Lori noticed that I was frustrated with myself and wanted me to know that an attraction to a therapist is so normal and happens so frequently that there are technical terms for it.

I turn my attention towards the presence of countertransference in our session. I’m trying to come up with an actual question here, but, really, I just want her to confirm her feelings for me are real. So I say, referring to her feelings, with a great degree of difficulty, “It’s funny that they seem genuine to this day.”

“They are genuine,” Lori says, adding a moment later: “I think it might be a good idea if we explore why our discussing it suggests a lack of authenticity.”

“It doesn’t, necessarily,” I begin, then stammer through a few sentences, worried I might offend her by implying she’s been dishonest. I finally settle on, “I guess it comes back to my self-esteem issues. Why would a beautiful woman think I’m attractive?”

Lying in bed with Shauna a few months into our relationship, I ask her what she thought about me the moment she first saw me. I’m fishing for a compliment. But we met on Tinder and I just hope that seeing me in person wasn’t some kind of letdown for her after swiping right on my hand-picked glamour shots. Obviously she isn’t going to say something so awful after having committed to me for so long. It’s a slam-dunk ego boost.

She says she liked the fact that I was wearing a blazer and a tie on a first date. She adds that I was a little shorter than she anticipated, but was content with the two of us at least being the same exact height.

“What did you think when you first saw me?” she asks, turning it around, naturally.

Staying committed to my honesty-at-all-costs policy, I say, “I thought you were really beautiful, but not to the point where I was intimidated by you, which was very important because if I was, you would have gotten a very unconfident version of me, and we probably wouldn’t have hit it off as well as we did.”

Shauna thinks about that for a second, and eventually nods “OK.”

I explain that my insecurity could often get the better of me in dating situations. It was easy to convince myself that I’d be rejected by the girl I was with, especially if I thought she was out of my league. I would then slip into a nervous and reserved state that isn’t at all reflective of my true self.

I’m essentially saying that I was so thrilled to not find Shauna so extraordinarily pretty that I couldn’t accept her being on a date with me. That thought made so much sense at the time I said it, but I’ve since come to realize it is as ridiculous as it is insulting. After ten months of being with Shauna, I’m still completely floored by her, on every level, including a physical one. It gives me great pride to walk into a room with her, and I don’t imagine that changing. Therefore, she actually did meet a confident “version of me.” The way people look doesn’t drastically change in ten months but a person’s perception of self can. It seems my emotional workouts in erotic transference were just beginning to produce results.

* * *

“People fuck up,” Lori informs me during one winter session. “Therapists have slept with clients before, just like politicians have had sex with their interns. But, so you have a full understanding of how this works, we can date.” She explains the parameters as outlined in the social worker’s code of ethics. One of the many stipulations is that we wouldn’t be able to see each other, under any circumstances, for at least two years before dating. She tells me she loves her job, and there’s no way she would ever sacrifice my safety or her career for anything, so she would strictly follow all the dictated rules. “If you truly want to date me, there is the option. But it’s ultimately up to you.”

I know what she’s doing here — putting the onus on me, just like last year when she said we could have sex. The difference this time is the answer I want to give is on par with all of my involuntary urges.

“I don’t want to stop the work we’re doing,” I say. “At this point, it’s far too valuable to me, and, really, I know very little about you.” She’s beautiful, exercises, is smart, funny, professional, enjoys good TV…and that’s about it. Aside from whether or not we’d even both be single in two years, and if we’d be in the correct mind frame to explore a relationship, there are several other things I’m considering here: Would Lori and I really be compatible in every way? Would she ever see me as a lover, a partner, an equal, and not a patient? Could I ever reveal a detail about myself, or even just a shitty day of work, without wondering if she was picking it apart and analyzing it?

Frankly, all those questions could be answered in the positive. But, even if I wasn’t in a happy relationship — Shauna makes this choice much easier, for sure — I wouldn’t go that route. I’d be out a therapist.

* * *

It’s a beautiful spring night in New York and only sidewalk seating will do. Shauna and I are out to dinner at a restaurant near her Queens apartment, and we’re both in good spirits. The weather and the alcohol consumption are partly to blame for that, but, on cue with the season’s change, I feel I’ve turned an emotional corner. Work payments that were past due are finally finding their way into my bank account. As it turns out, my short-term money troubles were not an indication that I had no business being a writer, or that my life changeup was as irresponsible as unprotected sex at fourteen years old.

I’d told Lori as much that afternoon. I took a mental step back from my current situation and realized that in spite of my recent hardships, I was succeeding. I summarize my session for Shauna, who nods in agreement, lovingly pointing out that she’s had the same challenging freelancer experiences as a dancer.

“You’re doing great, babe,” she says matter-of-factly.

“Thank you. That means a lot,” I respond. “I guess if I’m going to be a writer I just have to accept all this and have faith in myself. The way Lori put it was, ‘You just have to go all-in.’”

“Good,” Shauna says. “You should listen to the women in your life.”

* * *

Liked this story? Our editors did too, voting it one of our 20 best untold tales!

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Memoir

My Roommate the Prostitute

At first, the quiet girl from Craigslist seemed like a great match—we had just the occasional tangle over cats and cleanup. And then the men started coming over.

It was late morning, and I was putting up a fresh pot of coffee when I heard the first meow. It sounded awfully close, as if from inside the apartment instead of the backyard one story down. Then I heard it again, and there was no doubt.

WTF?!! I texted my roommate. You got a cat?!

I’d made it clear when she moved in: no pets. “But I want a kitty so bad,” she said a couple weeks later. I suffer from allergies — through spring and summer I have a persistent itch in my nostrils, and the lightest bit of pollen or dander or even a freshly mowed lawn sets off sneezing spells that leave my entire body sore. I was also concerned about the smell. And besides, the landlord forbade pets.

It’s a friend’s, Jenny texted back. I’m only taking care of it for a few months.

Don’t give me that bullshit, I keyed my reply, then backspaced over it, reconsidering. I have a tendency to overreact, to exacerbate conflict. Instead I went for calm and firm, and maybe slightly paternal.

We need to talk.

Later that afternoon, in the kitchen between our bedrooms, we talked, leaning on opposite counters. Jenny (not her real name) kept her eyes downcast, and when I told her she was being inconsiderate and disrespectful and this was not the way grown-ups behaved, she said, “I know. I’m sorry.” I’d expected an argument, but her posture was one of submission, as if I was her dad, or a schoolteacher. But I wasn’t her dad, and she was an adult woman, even if I was twice her age. I was left somewhat unsettled.

In the end, I told her she could keep the cat, but she better take care of it properly.

“Thanks for not being hard on me,” she said, before disappearing back into her room. “I thought you were going to kick me out or something.”

That conversation was the longest we’d ever had. We were unlikely roommates, a Craigslist arrangement: I, a near-middle-aged man, several years divorced, with adolescent children of my own. She, a twenty-year-old recent college grad. We were living in Gravesend, an unremarkable neighborhood in a remote part of Brooklyn, where restaurants, bars and coffee shops are scarce, and when the friend I’d been living with moved out, finding a new roommate wasn’t easy.

At first, I had a parade of eccentrics, men who seemed to have something to hide, smelling of whiskey, with slurred speech, crooked teeth, telling me about jobs as investment bankers or corporate accountants, claims I found dubious. One man, a flashy young Georgian, took one look at the room and grew alarmingly aggressive as he tried to force his cash deposit into my hand, even after I explained that I wasn’t ready to make a decision just yet. He left just as I was about to call the cops.

So when Jenny showed up, I was inclined to like her. She looked like a typical post-college young woman: hair dyed reddish-blond, large earmuff headphones over her ears. She walked with a kind of childish languor, as if it hadn’t fully settled in that she was an adult. Her speech tended to the monosyllabic.

I showed her the room.

“Sweet,” she said.

I showed her the bathroom.

“Sweet.”

Then she asked what she needed for moving in, and I told her: proof of employment, credit report, rent plus security deposit.

“Sweet,” she said.

I assumed this meant she had all those things, and at first, it appeared that she did. She told me she worked two jobs, as a clerk in a stationary store in Midtown Manhattan and as an art-school model. Several days later, she brought documents attesting to her claims, and it all seemed to check out. She moved in a couple weeks later, with the help of her dad, whom I found affable in a way that put me further at ease. Some time after she moved in, I met her boyfriend, who seemed about my age. “He’s an artist,” she told me afterward, unsolicited, as if that explained something.

I did have some mild concerns. I wondered why she would choose to live here — a part of town where she had no friends or family — and with me, a man twice her age. But I needed a roommate, and for the most part, she matched my criteria: stable enough to pay rent, normal enough not to stab me with a kitchen knife or steal my meager possessions. She wanted to be a writer and filmmaker, she said, and was hoping to get into NYU’s film school for graduate studies. There was something familiar about her, almost bland, like an unremarkable extra who might appear repeatedly in so many movies, which meant she was safe and normal and predictable — exactly what I needed if I was to share my home with a stranger.

It was soon after the cat incident that I began to notice she was home more. In fact, she rarely seemed to leave her room. On days I worked from home, I’d hear her throughout the day, in short bursts of action — the turning of the microwave at ten, the fridge opening and closing at eleven, the doorbell with her lunch order at noon. It didn’t bother me; I barely caught glimpses of her. If she’d lost her jobs, it didn’t show so far: She was always on time with rent, and she appeared to have enough money to buy groceries and order in meals. But I wondered, if she wasn’t going to work, how was she supporting herself?

One afternoon, a couple weeks after Jenny took in the cat, I heard her voice and then a male voice I did not recognize. It was definitely not her boyfriend, whose voice was high-pitched; this one was deep, almost gruff. I was in my room, working, and I heard someone enter the bathroom, and then the toilet flush, and so I opened my door a crack for a glance. In the hallway, emerging from the bathroom, was a short, squat man, gray-haired with a bald temple. The man disappeared into Jenny’s room across the hall, and I felt a rush in my brain and gave an involuntary gasp.

There weren’t too many scenarios for why a young woman would be entertaining a vaguely Soviet-looking gentleman who looked to be about her father’s age. I felt a kind of indescribable rage, almost like a personal affront.

How dare she — in my home?!

An hour later, I watched her escort the man to the door. She was wearing blue suede pumps and a very short, ivory-colored dress, somewhat crumpled, as if she’d just removed it from under a pile of laundry. She appeared to be going for a sultry, long-legged look, but she looked instead like a little girl wearing her mother’s discarded clothes. I felt instantly sad for her, and part of me wondered if I shouldn’t offer to help her somehow. Another part of me was so angry I wanted to evict her immediately. The rest of the day, I wrestled with my thoughts, my mind feverish with indecision: Should I say something? Should I tell her boyfriend? Should I call her dad? Was it any of my business anyway?

I decided to wait, see if it happened again, and just a few days later, it did. This time, it was a tall black man wearing an ill-fitting suit and tie, like thrift-shop formalwear. He, too, emerged from the bathroom and disappeared into her room, and after an hour or so she escorted him to the door, again in the blue pumps and rumpled ivory dress.

I took to Google: What to do if my roommate is a prostitute?

More than what to do, I was seeking clarity on why it bothered me. Who was I to judge if Jenny chose an unorthodox profession? Why would I care if she used her room to ply her trade? Still, I couldn’t stomach the thought, and the Internet validated my discomfort. On Yahoo Answers and in Google Groups and various other forums people wrote about similar experiences, and the consensus was: Don’t let your roommate turn tricks within your home. It’s dangerous, it’s illegal, and it can bring nothing but trouble.

I wondered about the practical aspects of her work: Does she have a Backpage ad? Did she use Craigslist? Could I find her on The Erotic Review?

I imagined the conversation we’d have. “This isn’t a brothel!” I wanted to yell at her. “Where do you even find these guys?” Then I reconsidered, thinking I might speak to her in a more caring way. Sit her down for a talk. Maybe get some women’s organization involved. Point her in the right direction. Rescue her.

* * *

I didn’t do any of that. Instead, when we met in the kitchen the next afternoon, passing between the refrigerator and the trashcan by the sink, I decided to bring it up. I was washing a dish, the water running lightly, and she was behind me, waiting for something in the microwave.

“I’ve been seeing some strange men around here,” I said.

She turned slowly to face me, nonchalant, with a thin smile. “What?” she asked. I was certain she’d heard me.

“I’ve been seeing strange men around here,” I said again.

“Oh, yeah.” She had a self-satisfied look, as if she was taunting me: What are you going to do about it? This was not what I’d expected. She’d been remorseful about the cat, and so I’d imagined a repeat.

“Friends of yours?” I asked, hiding my indignation, though I hoped she’d pick up on my mocking tone.

“Yeah,” she said. After a pause, as if realizing something, she added, “I’m friends with some older guys.” She took a sip of water from a glass in her hand, without breaking eye contact. “They’re harmless.”

Harmless. Was that an acknowledgment that they were not, in fact, “friends?”

She offered no further explanations, and we both retreated to our rooms. If at first I’d thought to treat her kindly, I was no longer inclined to. I’d given her the chance to explain. I had offered: Let us, as adults, discuss this situation. In return, she took me for a fool. I’m friends with some older guys. The words infuriated me, and I began to plot her eviction.

Several days passed, however, and still I did nothing. Then, one evening, I was out with a woman I’d recently begun dating. We had just finished dinner at a SoHo restaurant, paid the check, and were about to head to her place when my phone rang. It was my landlord.

“Somebody call 911,” she said. “Police, ambulance. I don’t know what’s happen.” My landlord is Chinese, and I often have a hard time understanding her, but her tone told me all I needed to know. There was trouble at the apartment. “You come home now,” she commanded.

Was Jenny hurt? My thoughts went to the men. I knew this couldn’t end well.

My date raised an eyebrow to me. “Give me a sec,” I said. We were outside the restaurant, in the cool night air on a quiet street, a jittery yellow cab passing over the uneven cobblestone.

I texted Jenny: Everything ok? Landlord says someone called 911.

The response came a few seconds later.

this is kaylee shes dead

I stared at that text, uncomprehending. I didn’t know anyone named Kaylee.

Who’s dead? Who are you? Call me.

A few minutes later, my phone rang with Jenny’s number, and a young woman told me she was Jenny’s best friend. Jenny was dead. She had been dead, in fact, for the past twenty-four hours, in her bed, in our apartment. Kaylee, whose tone was so completely lacking in inflection she sounded almost robotic, told me she’d grown alarmed when Jenny didn’t respond to her texts and phone calls, and so she came by the apartment and convinced the landlord to let her in.

“Probably an overdose,” she said.

My thoughts in those moments would later seem incongruous with the event itself, but at the time they were automatic, a cascading stream of impolitic ponderings. Mostly I was relieved that I’d been spared the task of evicting her, and was now desperately hoping that my evening would not be spoiled any further.

I hung up the phone and looked at my date, who was gripping my arm and staring.

“My roommate’s dead,” I said.

My date reacted as I expected. “Oh, my god! Are you O.K.?”

Of course I was O.K. The fact that my roommate was dead was unsettling, and I was somewhat shaken, but I wasn’t sad, or feeling any grief-related emotions. Mostly I was just annoyed that her death was getting in the way of my evening plans. Jenny and I had lived together for four months, but I barely knew her. Kaylee? A friend? I didn’t know Jenny had friends. An overdose? An overdose of what?

I called my landlord, and told her what I had learned: roommate’s dead, body is still in the house. No, she need not worry about a thing. The police will take care of it all. I was out of town, I said — not a lie, although not entirely the truth either. I’d be back in the morning, and get a new roommate in the coming days. There’d be no problem with the rent.

My date gripped my arm tighter, as if the news of death created some erotic charge, at once frightening and gripping, and we went off together to her apartment a few blocks away.

* * *

In the morning I took the subway home, and remembered: My roommate was dead. It felt surreal, and I found myself ruminating on the nature of death, and youth, and the way we often know so little about the people living just several feet away from us. I thought back to what I’d done the day before: got myself breakfast, worked, then lunch, then anticipated my date in the evening. I’d been annoyed that Jenny had left dirty dishes in the sink and a half-eaten chocolate bar on the kitchen counter for two days straight.

When I got home, the door to Jenny’s room was sealed with a strip of police tape. I also discovered that in addition to the cat, she’d had two large white rats, which I found sitting in tall mesh cages in another room, probably moved there by the cops. It appeared that someone had taken the cat.

Later in the afternoon, my phone rang.

“Hi Shulem, it’s Steve.” There was a pause. “Jenny’s dad.”

I felt momentarily caught off balance. Until that moment, I had imagined that Jenny’s death would affect very few people. She had seemed like a rootless child, unattached, unaffected. I knew she had parents, a little sister, extended family somewhere, but I knew so little about them they were almost unreal to me. Her entire life seemed confined to her room across the hallway, as if she mattered to no one but herself.

“I am so sorry, I am so terribly sorry.” The words tumbled out clumsily, lame and ineffectual. “I was so shocked. I can’t imagine what it’s like for you. I am so, so terribly sorry. This must be so devastating.”

I could hear him sniffling on the other end of the line. “She was a sad girl, Shulem.”

A sad girl? There were the signs, of course. And yet, she’d always seemed vaguely chipper, even after I’d started seeing the men come by.

It was heroin, Steve told me. Her boyfriend, who was an addict, had introduced it to her. Steve thought she must’ve been using for only a couple weeks. He asked if I’d noticed any changes recently, and I told him that I hadn’t.

“Jenny’s aunt will come by to collect some of her things,” he said. “We know Jenny wrote some poetry, so maybe we can find it on her computer.” He paused, then said: “I’m really sorry you have to deal with this.”

When I hung up, I felt guilty for feeling as unmoved as I did. I sat at the desk in my room, a blast of cold air from the air conditioning hitting my face, and thought about Jenny’s death, disturbed that I didn’t feel something more. This was a young woman, just beginning adult life, who’d lived with me for four months, and when I had heard she was dead, my strongest emotion was annoyance. Her father, at the same time, seemed to expect exactly that. I’m sorry you have to deal with this. As if he knew that someone like me would be affected only by the trouble of it all.

* * *

Over the next few days, I checked Jenny’s Facebook page, and was surprised by the outpouring of grief from friends — dozens and dozens of them — who’d tagged her name and wrote messages on her “wall,” in the language of tweeting, text-messaging millennials.

rip jenny (tear-face smiley)

cant believe shes gone i loved that girl

omg why???????

Here were people reminiscing about her, friends writing about the time she helped someone with a college essay, or about high school adventures, or that time they got passed-out drunk and high on that crazy spring break trip.

Two days later, her aunt came.

“This is the biggest nightmare of our lives,” she said, and then she, too, apologized that I’ve had to deal with it all. The aunt packed up some of Jenny’s things — her computer and a handful of personal items. She packed some of her clothes into a few large trash bags. “I think I’ll take these to the Salvation Army,” she said.

Still, out of the entire collection of Jenny’s possessions, she left most of it, a room full of belongings, and told me to throw it all in the trash. I stood in the room afterward, looking around at the things that make up a person’s life, but now no longer mattered. The bed that was ordered online just four months ago. The easy chair Jenny had brought from her childhood home in Westchester. A bunch of keys on a key ring, a bracelet of blue beads, a MetroCard, a bag of cosmetics. Things that, just three days ago, Jenny might’ve thought important, but now, poof — so inconsequential.

Later, I stood in the middle of her empty room, after I’d emptied the closets, swept and mopped the floor, and cleared out all her things. It looked just like it had before she moved in: bare, clean, uninhabited but inviting. I closed the door to look behind it, and noticed a taped-up card, from HashtagThePlanet.com: it hurts now. but it will get better. i promise.

It amazed me how quickly a person’s life could be dismantled, all these concrete physical objects discarded or recycled. I thought about how our physical possessions are like phantom lives: You can go into a person’s room and look at her bed, her desk, the flip-flops in the corner, the little trashcan with the empty coffee cup and dirty tissues, and almost see a living being, by the effects of one. But then, these things are collected, dispersed, in a kind of parallel death — three days, and a healthy young woman’s presence is scraped clean off the planet.

I left the note on the door, and kept a few of Jenny’s things for myself: a small hammer, a pack of AAA batteries. A lamp. Her easy chair. It made me sad, but I had little use for the rest, and ended up putting most of it out with the trash. There it all lay, right by the curb, plastic storage bins and large trash bags filled with the effects of Jenny’s everyday life; the contents of her drawers and closets, whatever her aunt had left — bed linen, hair accessories, underwear, a blanket and some pillows, a bright red blow dryer. The stuff sat on the edge of the sidewalk for a day or two, and through the window I watched as people passed, glancing at the items. Some stopped to pick through them, holding up items for inspection, taking what they pleased, until the pile was about half the original size. Then the trash collectors came and tossed it all into the monster-mouth of their truck, until nothing was left but a shattered light bulb that slipped out of one of the bags, now spread in tiny bits of glass among the fallen leaves of a nearby honeysuckle tree.

Hidden History

This Black Woman Was Once the Biggest Star in Jazz. Here’s Why You’ve Never Heard of Her.

Hazel Scott was a piano prodigy who wowed the worlds of music, TV and film. But when she stood up for her rights, the establishment took her down.

On a rainy September morning in 1950, jazz pianist Hazel Scott stood in front of the House Un-American Activities Committee hoping to clear her name.

The publication “Red Channels” had accused Scott — along with 150 other cultural figures — of communist sympathies. Failure to respond would be seen as an admission of guilt. But her appearance at HUAC had a greater purpose than personal exoneration. She believed she had a responsibility to stem the tide of paranoia that gained momentum by the day.

She told the committee’s members, “Mudslinging and unverified charges are just the wrong ways to handle this problem.” With the same poise she brought to the stage as a musician, she testified that “what happens to me happens to others and it is part of a pattern which could spread and really damage our national morale and security.”

Chin up, shoulders back, she warned against “profiteers in patriotism who seek easy money and notoriety at the expense of the nation’s security and peace of mind,” and that continuing down this road would transform America’s artists from a “loyal troupe of patriotic, energetic citizens ready to give their all for America” into a “wronged group whose creative value has been destroyed.”

Speaking with a voice that simultaneously conveyed clarity and nuance, strength and warmth, she knew what she was doing. She had been rehearsing for this moment her entire life.

* * *

Born in Trinidad, Scott was raised on music. Her whole family played and her mother, Alma, an aspiring concert pianist, taught music to help make ends meet. Unbeknownst to her family, Hazel Scott absorbed everything she heard until one day she woke her grandmother from a nap by playing a familiar hymn on the piano, two-handed and with perfect pitch. Her grandmother woke thinking, not wrongly, that she was witnessing a miracle.

Hazel Scott at the age of three or four.

Scott’s arc was fixed in the stars from that moment on. At three years old, she played parties, churches, and gatherings. But economic opportunity was hard to come by, and when her parents’ marriage fell apart in 1923, her mother decided she and Scott would emigrate to New York City.

Scott grocery shopped, prepared meals, and handled the household’s money. When word got around that, in her house, a child paid the bills, a gang of white teenagers broke in and demanded money. Scott refused to give them any. They beat her black and blue, and Scott still refused to turn over the cash. Finally, as police sirens grew nearer, the boys ran off with her blood on their hands.

Another time, Scott was playing near the trench being dug for the subway line that would become the A train when, according to Scott, a white girl from the neighborhood who she had been playing with told her to “Turn around so that I can brush you off and send you to school.” When she did, the girl pushed her into the trench.

The workmen who rescued Scott had the unmistakable look of “fear and guilt” in their eyes. “They, too, were white,” Scott later wrote in her journal. “They had witnessed the horrible act. They were involved and they resented it and me.”

Scott resolved never to be so naïve again — nor did she allow the incident to dictate her life.

She kept playing piano, kept stunning audiences, and impressed one person in particular. The story sounds more like legend than fact, but several sources, including Scott’s journal and the accounts of the parties involved, confirm it.

German-born, wearing a meticulous goatee and a pocket watch, and steeped in the traditions of European classical music, Juilliard founder Frank Damrosch was the very model of high culture in New York City. As such, his blood began to boil when he heard someone in the audition room improvising over Rachmaninoff’s “Prelude in C Sharp Major.” Marching down the hall to confront the blasphemer brash enough to attempt such a thing, he heard the ninths being substituted with the sixths. It was sacrilege, he thought, until he saw who was playing.

Since eight-year-old Scott’s hands couldn’t reach the piece’s intervals, she played the sixths to make it sound the way she intuitively knew it should. No one taught her how to do this. She wrote: “I was only reaching for the closest thing that sounded like it, not even knowing what a sixth was at that age.”

When she finished, the auditions director whispered, “I am in the presence of a genius.” Damrosch agreed and Scott was admitted to Juilliard. But her real education wasn’t in the classroom. It was in her living room.

In New York, Alma quickly became a successful jazz musician and befriended some of the Harlem Renaissance’s brightest stars in the process. In turn, they shone on young Hazel. She sat beside ragtime legend Fats Waller — whom she called “Uncle” — at the piano, while his hands strode syncopated rhythms across the keys. Piano legend Art Tatum became a close family friend and mentor to Hazel, advising her to dive deep into the blues.

Meanwhile Hazel’s mother, Alma, bought a brownstone on West 118th Street, opened a Chinese restaurant on the ground floor, and taught herself to play tenor sax. Her circle widened. Lester Young and Billie Holiday came over after hours. Young and Alma traded turns playing sax in the living room when she and Holiday weren’t gossiping in the kitchen. Holiday became like a big sister to Hazel, taking her under her wing as Hazel ventured out into the life of a working musician. In an article she wrote for Ebony, Hazel Scott recalled how, once, when “wondering where I was going and what I was doing, I began to cry.” Holiday then “stopped, gripped my arm and dragged me to a back room.” She told Scott, “Never let them see you cry” — a piece of advice Scott followed forever.

While still a child, Hazel Scott played piano for dance classes and churches. At 13 she joined her mother’s jazz band, Alma Long Scott’s American Creolians. When she outgrew the gig, her mother secured her a spot playing piano after the Count Basie Orchestra at the posh Roseland Ballroom. Watching Basie bring the house down, Hazel turned to Alma and said, “You expect me to follow this?” Stage fright or no, she played what would become her signature boogie-woogie style. The crowd adored her. From there, she took flight.

* * *

At the time, the majority of jazz clubs were segregated. Even the famed Cotton Club in Harlem, where Duke Ellington and Cab Calloway headlined, had a “colored” section. Blacks and whites almost never shared the stage. But in 1938, a shoe clerk from Trenton, New Jersey, opened a different kind of club.

Pianists (L-R) Count Basie, Teddy Wilson, Hazel Scott, Duke Ellington, and Mel Powell gathered around the piano at Cafe Society.

Cafe Society was “the wrong place for the Right people” according to founder Barney Josephson. He once said, “I wanted a club where blacks and whites worked together behind the footlights and sat together out front.” It was there that Holiday performed “Strange Fruit” for the first time and became a legend, and it was there that Holiday got Scott her first steady engagement.

When Holiday canceled a standing engagement three weeks early, she insisted Scott take her place. By the end of the run, Scott was Cafe Society’s new headliner. Only 19 years old, she inherited the bench previously occupied by piano greats like Meade Lux Lewis, Albert Ammons, and Pete Johnson. But as The New York Amsterdam News reported, “Hazel more than holds her own, and demonstrates a style all her own.”

 

As it turned out, not only was Scott a brilliant pianist, she also had a hell of a voice: deep and sonorous, comforting yet provocative — the sort of singing style that makes you want to embrace the sublime melancholy that is love and life and whiskey on a midwinter’s night.

Scott at the age of nineteen.

And, she was beautiful. She wore floor-length ball gowns on stage and gazed out into the audience with almond-shaped eyes that seemed to communicate a deep knowledge of everyone they fixed upon. Like watching a painter paint or a sculptor sculpt, when Scott sang, you saw the song traveling through her, taking shape before emerging from her lips. And when she played her boogie-woogie, she grinned ear to ear, looking like self-possessed joy manifested. She was, in a word, irresistible.

Audiences flocked to see her. Fan mail flooded in. Josephson decided to open a second Cafe Society location, uptown for a swankier audience, with Scott as the marquee performer. New York’s finest showed up in droves, including First Lady Eleanor Roosevelt, who dropped in one evening for “some entertainment and relaxation,” as one reporter wrote. After the show, Mrs. Roosevelt asked Scott to join her for a late supper. Because she had already changed from her evening wear to streetwear, Scott begged off the invitation.

“I’m inviting you,” said Mrs. Roosevelt, “not your clothes.”

How could Scott refuse?

She was the reigning queen of jazz, a friend to some of the most famous names in the country, and all at just 22 years old.

Hazel Scott had conquered New York. Hollywood was next. But in a motion picture industry where people of color were usually restricted to playing maids, cannibals, or buffoons, was there room for Hazel Scott?

* * *

Nine black soldiers march down a hill to the sound of piano and drum. They are upright, dignified, ready to fight and die. Their sweethearts line the road, waving handkerchiefs and bidding their fellows goodbye. It’s 1943, and the question on the backlot is, “What should these women wear?”

The scene is from “The Heat’s On,” a patriotic 1943 musical. Scott is performing a rah-rah number called “The Caissons Go Rolling Along.” In conceptualizing the scene, the director intended to dress the women in what Hollywood assumed all black women would wear: dirty aprons.

Scott wasn’t having it. Her contract always included final script and wardrobe approval, ensuring she’d never play or look the fool. She told the choreographer she wanted that protection extended to the extras who shared her stage.

“What do you care?” said the choreographer. “You’re beautifully dressed.”

“The next thing I knew,” wrote Scott, “we were screaming at each other and all work had stopped. … I insisted that no scene in which I was involved would display Black women wearing dirty aprons to send their men to die for their country.”

Neither side relented, so Scott went on strike. For three days, the studio begged and pleaded for her to return to set. But Scott would not be moved. The more the clock ticked, the more money it cost, a fact of which Scott was well aware. Finally, the studio caved to Scott’s demands, and the women appear in the film wearing particularly fetching floral dresses.

 

Though she won the battle, Columbia Pictures was far from conceding the war. In the minds of producers who were used to dictating to African-Americans — particularly to African-American women — Scott’s public victory was more than they could stand. In the next two years, she was given small parts in two more second-rate movies. After that, she was finished with motion pictures.

“I had antagonized the head of Columbia Pictures,” wrote Scott in her journal. “In short, committed suicide!”

She packed her bags and headed back east — where love was about to sweep her off her feet.

* * *

Scott was once again wowing crowds at Cafe Society, when she caught the eye of a young politician. Adam Clayton Powell, Jr., soon to become New York’s first African-American congressman, pulled Josephson aside, and asked for an introduction.

“Are you really interested in Hazel,” said Josephson, who considered Scott a daughter, “or are you just screwing around?”

Congressman Adam Powell and wife, Hazel Scott, pose for a White House Christmas greeting, circa 1946.

Powell assured him of his sincerity, Josephson made the introduction, and their romance caught fire — despite the fact that Powell had been married to nightclub singer Isabel Washington since 1933. For the next year, Scott and Powell pursued their love with reckless abandon, damned be the consequences. In 1945, he married Scott 11 short days after his divorce was finalized.

Her career in Hollywood dead, Scott started touring, winning rave reviews at concerts across the country and fighting discrimination throughout. In November 1948, she refused to play a sold-out show at the University of Texas because the audience was segregated, despite the anti-Jim Crow clause in her contract, which allowed her to cancel the booking without forfeiting her pay. And in February 1949, she sued a restaurant in the tiny town of Pasco, Washington, after she and a companion were refused service because, as the proprietor put it, “We don’t serve coloreds.” Scott won $250 in the suit, and donated the proceeds to the NAACP.

Scott was making around $75,000 a year during this time — making her one of the most successful musicians in the country, black or white. After five years’ continued success, Hollywood could ignore her no longer. In 1950, she came to break the color barrier on the small screen.

* * *

Scott sits at the keys of a grand piano in an elegant white gown. With a backdrop of Manhattan behind her, she looks like the urban empress she had become.

“Hello,” she coos, “I’m Hazel Scott.”

Broadcast on the DuMont Network, The Hazel Scott Show was the first television program to have an African-American woman as its solo host. Three nights a week, Scott played her signature mix of boogie-woogie, classics, and jazz standards in living rooms across America. It was a landmark moment. As a passionate civil and women’s rights activist, the show symbolized a triumphant accomplishment. As a career musician, her program took her to professional heights known by few, assuring her place in the pantheon of America’s greatest performers. To be sure, Scott had arrived at the success she had sought since playing that first simple tune in Trinidad as a three-year-old.

And then, just like that, it all came tumbling down. “Red Channels.” HUAC. Another star tainted by a whiff of Communism.

Hazel defends herself before the House Un-American Activities Committee, September 1950.

When she stood in front of HUAC, it only made sense to speak truth to power, to stand up for what she believed in. She believed herself the embodiment of the American dream, and she spoke in its defense. In an unwavering voice she told the committee, “the entertainment profession has done its part for America, in war and peace, and it must not be dragged through the mud of hysterical name-calling at a moment when we need to enrich and project the American way of life to the world. There is no better, more effective, more easily understood medium for telling and selling the American way of life than our entertainers, creative artists, and performers, for they are the real voice of America.”

But they did not hear her, did not believe her. And she in turn underestimated the power of fear, never having bent to it herself.

One week after her testimony, DuMont canceled The Hazel Scott Show. Concert appearances became few and far between. Even nightclub gigs were hard to come by.

Exhausted and unraveled, Scott went to Paris on what was to be a three-week vacation. Her sojourn extended to three years. To her, Paris became “the magic of looking up the Champs-Élysées from the Place de la Concorde and being warmed by the merry madness of the lights.” It was also “a much needed rest, not from work, but from racial tension.”

She played across Europe and in North Africa and the Middle East. Crowds still loved her, still swooned over her swinging classics. But it was not the same. Her spotlight had dimmed, and would never again shine on her the way it had in her halcyon days.

Eventually, Scott returned to America and slipped further into obscurity. In 1981 she passed away at 61 from cancer. Her albums are hard to come by now and her name never appears where it should, beside Ella Fitzgerald, Billie Holiday, Louis Armstrong, and others who we think of when we think of jazz. But for a while, she led them all, until a country twisted by fear pushed her past the point from which even she, the force of nature that she was, could return.

Hidden History

They Fought and Died for America. Then America Turned Its Back.

A quarter million Filipinos served for the U.S. in WWII, only to have their rights stripped at war’s end. Now, the last survivors are fighting for what's rightfully theirs.

Patrick Ganio had lived to see his country invaded, its defenses smashed, and his comrades fall on the battlefield. But he had lived, and that was no small feat – not after the Allied surrender and the torturous march that followed, 60 miles inland from their defeat on the Bataan peninsula, all the way to the Japanese prisoner-of-war camps. Battered, wounded and starving, the soldiers who stumbled along the way were swiftly dispatched, run through with the blade of a Japanese bayonet. There would be no slowing down. To falter meant certain death.

Still, Ganio had survived. In a war that claimed nearly 57,000 Filipino soldiers and untold numbers of civilians, Ganio lived to see the dawn of the Philippine liberation. He was freed, allowed to go home to his family and rejoin the fight on behalf of the Philippine resistance. By 1945, three years of Japanese occupation were at a close, and the end of World War II was mere months away. All it would take would be one final push to effectively expel the Japanese Army from the Philippine Islands.

That’s how Ganio found himself once again in the battlefield, this time pinched between two mountain ranges on the rugged slopes of Balete Pass. Sniper fire whistled down from the peaks, where enemy fighters had barricaded themselves inside caves and pillbox bunkers. Control over Luzon, the Philippines’ main island, was at stake.

Propaganda poster depicts the Philippine resistance movement during the first year of Japanese occupation. (Photo courtesy the National Park Service)

Patriotism had first motivated Ganio to enlist back in 1941, fresh out of school at age 20. At the time, the Philippines were a United States territory — spoils from its victory in the Spanish-American War — and Ganio took to serving the United States military with zeal.

His father, a poor farmer, supported his decision to fight. He had always harbored high hopes for his bright young son. Ganio distinguished himself at an early age by learning to read using papers from the local Catholic church, and when it finally came time for Ganio to start school, his father cheered him on, carrying him to class atop his shoulders. He dreamt Ganio would escape the poverty that plagued the family. Ganio would have an education, a career, a future.

But the Japanese attack on Pearl Harbor in December 1941, hit the Philippines like the opening blow in a one-two punch. Barely 10 hours later, as the U.S. scrambled to muster its defenses, the Japanese arrived on Philippine shores, ready to invade.

None of that shook Ganio’s resolve. He was convinced the Allies would win, never wavering, not even after their defeat at Bataan and his imprisonment and torture.

And yes, the war would be won. The battle in Luzon would prove to be a decisive victory, the last major battle in the Philippines and a crucial step toward Japan’s surrender. But it would not mark the end of the struggle for Philippine soldiers.

They would continue fighting for decades to come — only this time their goal was to reclaim the recognition stripped from them.

In 1946, barely a year after the war’s close, the U.S. government would repeal all the “rights, privileges, or benefits” given to Filipino soldiers like Ganio, essentially denying that they had been active in the U.S. military at all.

But as he scrambled through the rubble and brush of Balete Pass, Ganio could not know what was to come. His future, as far as he saw, was as bright as the one his father had envisioned for him. He had a career as a teacher waiting for him, and his wife had just welcomed their first child.

Amid the bloodshed and fire, Ganio could not even be certain of how the day would end. He couldn’t know that a bullet was barreling in his direction, destined for the back of his head, just millimeters from his brainstem. The war would re-shape his future in ways he could not yet comprehend.

* * *

The old man’s body contorted before her, assuming every painful position he had been subject to during his torture by the Japanese. Jimiliz Valiente-Neighbours, a Ph.D. student, was visiting Filipino veterans of World War II, hoping to answer a question: What did it mean to have served under the American flag? And now she was getting her answer, carefully reenacted before her, right down to the screams.

Five mysterious letters had launched her into this line of research: U-S-A-F-E. Valiente-Neighbours first noticed them etched on her grandfather’s grave during a 2008 visit to her family in the Philippines. As Valiente-Neighbours later discovered, the letters were a misspelling: for USAFFE, or the United States Army Forces in the Far East. No one had ever told her that her grandfather had served in World War II. That slice of family history felt hidden, and she was determined to find out why.

Before the Philippines’ independence in 1946, its citizens were U.S. nationals, and in the lead-up to America’s entry into World War II, U.S. president Franklin D. Roosevelt made a proclamation. He ordered “all the organized military forces” of the Philippines to serve the U.S. military.

Americans and Filipinos who fought with the Filipino guerrillas. Left to right: Lt. Hombre Bueno, Lt. William Farrell, Maj. Robert Lapham, Lt. James O. Johnson, Lt. Henry Baker, and Lt. Gofronio Copcion. (Photo courtesy the U.S. Army)

Approximately 260,000 Filipino servicemen were mobilized — soldiers, nurses, recognized guerilla units and more. But after the war, the financial obligation of that mobilization loomed large. With the Philippines on the verge of independence, the U.S. Congress started to reconsider its commitment to Filipino veterans.

In February 1946, it issued the first of two Rescission Acts, both of which denied Filipino veterans the right to be recognized as active service members in the U.S. Armed Forces. In exchange, the U.S. offered the Philippine Army a sum of $200 million. It also paid compensation to Filipino soldiers disabled in the war and kin of those who were killed — sometimes at half the rate of their American counterparts.

Ultimately, Filipino servicemen were left stripped of their pensions, educational stipends and medical care under the U.S. Department of Veterans Affairs (VA). Just as important was the fact that the legislation seemed to negate any sacrifices the veterans made on behalf of the U.S.

President Harry Truman issued a statement re-iterating that Filipinos had “fought, as American nationals, under the American flag, and under the direction of our military leaders.” Yet, despite asserting that the U.S. had a “moral obligation” to the veterans, he signed the Rescission Acts.

As Valiente-Neighbours learned about these events, she started reaching out to Filipino veterans, and was surprised to hear some of them insist that they were U.S. citizens, even though they had never even set foot on American soil. But as they saw it, they had sacrificed life and limb for the U.S. What could be more American?

Valiente-Neighbours, now a professor at Point Loma Nazarene University, ultimately met with 83 Filipino veterans. Many of them were heartbroken by the lack of recognition they received.

One leaned close to her tape-recorder and spoke to it as if talking to America itself. “I gave you my best years. You had my youth,” she recalls him saying. “And now, in my old age, you don’t recognize me.”

Valiente-Neighbours says the anguish was even more acute for the veterans who eventually immigrated to the U.S. “They could immediately see the difference in their treatment compared to American veterans, particularly their white counterparts.”

But for some of the veterans, the rejection they felt was also fueling a push to action. She remembers one veteran telling her, “I fought before, and now I’m fighting again.”

* * *

The moment Eric Lachica decided to act was the moment he saw his quiet, dignified father in a state of anguish. A Filipino sharpshooter during the war, Lachica’s father had approached the VA healthcare system for a check-up. He was turned away.

“That’s when I felt I should get involved,” Lachica says. And a few years later, at a reception inside the Philippine embassy in Washington, D.C., Lachica got his opportunity.

There, he spotted a man he recognized as a leader in the Filipino-American community: a World War II Purple Heart honoree, standing in a corner of the room, his hair conspicuously topped by a veteran’s hat.

His name was Patrick Ganio, and he had survived his near-fatal injury to become one of the most prominent activists in the fight for equity between Filipino veterans and their American counterparts.

Patrick Ganio shows off his copy of the Congressional Gold Medal. (Photo by the author)

“We fought the same war. We fought with the same lives there. There’s no reason why we should not have equal benefits,” Ganio says. To this day, he can still recite the Japanese military songs he was forced to learn as a prisoner: Miyo, tokai no sora akete

Ganio immigrated to the U.S. in 1979, and by the time he and Lachica met, Ganio had succeeded in pushing for the passage of a law that gave Filipino World War II veterans a path to American citizenship. Lachica, a community organizer himself, was impressed, and eager to join the fight.

Together, they successfully lobbied for benefits like healthcare, disability assistance and burial rights — a bittersweet victory for Lachica, who was able to bury his father in California’s Riverside National Cemetery when he passed away in 2002.

But there was always the question of compensation: Could a dollar amount ever reimburse the veterans for the years of disenfranchisement they endured? Lachica says that was the subject of bitter debate, with some advocates pushing for an absurdly high dollar amount — and others reluctant to ask for anything at all.

Then there was the problem of getting politicians to sign on. In 2007, Lachica was angling to get the support of a rising political star, Illinois senator Barack Obama, but felt Obama was reluctant. He was venting his frustrations to a meeting of expat Democrats in the Philippine capital of Manila when a woman raised her hand. She introduced herself as Georgia McCauley — a family friend of Obama’s from his childhood years in Indonesia.

Lachica and McCauley arranged to meet again in Washington, D.C., to confront the senator face to face. And as they made their way up to Obama’s seventh-floor office on Capitol Hill, Obama himself entered the elevator and was startled to see his old friend.

“He got kind of flustered,” Lachica says with a laugh. He suspects their visit left an impression.

Shortly after his election as the 44th president of the United States, Obama signed into law the Filipino Veterans Equity Compensation Fund. It awarded a one-time payment of $15,000 to the veterans who had become U.S. citizens, and $9,000 to those who had not. Ganio considers it one of his crowning achievements: “The final conclusion of my mission,” he calls it.

But the battle was not yet over.

* * *

A bill passes, a problem gets solved. It’s a tidy narrative, but one that rarely lines up with reality, as Cecilia Gaerlan was about to find out.

Her home state of California had taken its own steps to honor Filipino World War II veterans, amending its education code in 2011 to encourage schools to teach their stories.

But “encourage” turned out to be the operative word. Nothing actually compelled school districts to follow through. So Gaerlan, the daughter of a Filipino veteran, felt obliged to act.

“I realized that nobody was going to do it,” says Gaerlan, founder of the Bataan Legacy Historical Society. “And I had to do something. I could not wait for chance to happen, especially because the veterans were dying.”

The last veterans are now in their 80s, 90s, even 100s. Some, as Gaerlan discovered, had felt pressure not to speak about their wartime experiences. The post-war years were a time to rebuild, not rehash old wounds.

Even Gaerlan’s own father, who died in 2014, downplayed the suffering he endured. As a child, Gaerlan remembers him turning his war stories into slapstick and farce, complete with rat-tat-tat sound effects for the guns.

One story began with a Japanese guard trying to steal her father’s toothbrush — he had mistaken it for a fountain pen — and ended with her father being beaten on the head. But the way her father told it, the story unfurled like comedy. “Us kids, we thought it was funny,” Gaerlan says.

Only later, as an adult, did she discover the grim reality that her father survived the gruesome Bataan Death March. “And I cried. I cried. I didn’t really know,” she says. “He never told me about these things. I never knew what happened, and when I asked him — ‘Dad, how come you never told me? Is this true?’ — then he choked up, and yeah, he broke down.”

U.S. Army National Guard and Filipino soldiers shown at the outset of the Bataan Death March. (Photo courtesy the National Guard)

What happened in the Philippines hadn’t been easy to talk about. It was defeat. Invasion. Torture. Nothing like the triumphant narrative that emerged from America’s World War II experience of a rising superpower that faced the forces of injustice, and won.

Instead, Filipinos had long been dismissed as Americans’ “little brown brothers” — too primitive, in the words of one U.S. president, to develop “anything resembling Anglo-Saxon political principles and skills.” That perspective had filtered its way into the wartime accounts Gaerlan read, some of which depicted Filipino servicemen as lazy or cowardly.

Little had been written from the standpoint of the Filipinos themselves — something Gaerlan set out to rectify. She collected their stories and petitioned the California State Board of Education to actively teach the “shared history” the U.S. had with the Philippines.

Timing was on her side. California was in the midst of revising its state curriculum, and in July 2016, it approved a plan to integrate the veterans’ stories into 11th-grade history classes. That decision will likely have wide-ranging impact. Since California is one of the largest textbook consumers in the country, changes to its curriculum are often reflected in books across all 50 states, Gaerlan says.

And Gaerlan started to hear firsthand how her work was changing the narrative for the state’s Filipino population. At one event at the University of California, Berkeley, a young man approached her to share his family’s experience. “He told me, ‘You know, my grandfather used to dress up in his uniform every April, and I thought he was so weird. But now that I know his story, I have such great respect for him.’”

* * *

Celestino Almeda has a hard time sleeping at night. He is now 101 years old, contending with arthritis in both knees, prostate cancer and other ravages of age. But as he told one judge who heard his case, he cannot rest. Not until he gets recognition for his sacrifices.

Almeda’s lawyer, Seth Watkins, believes Almeda must have been one of the first Filipino World War II veterans to apply for the compensation offered by the Obama administration. Having received his U.S. citizenship in 1996, Almeda should have been entitled to $15,000.

His was one of 42,755 applications submitted to Veterans Affairs as of December 1, 2017. Less than half were accepted. Almeda’s was not one of them.

“You know, when a person’s dignity is violated, you become resentful,” Almeda explains. He says what bothered him most wasn’t not having the money. It was that, once again, the U.S. had denied his service.

In many ways, Almeda’s case is an anomaly. Fighting the VA’s rejection is a luxury afforded to only a few. Official statistics indicate that less than 28 percent of the veterans’ appeals are granted. “There aren’t very many lawyers out there who are willing to put the time into [these appeals], because they can’t make any money on it,” Watkins, his lawyer, says.

Watkins might never have approached the issue himself, had a Filipino veteran’s case not “dropped” into his lap as a pro bono project. That first case, on behalf of a female guerilla named Feliciana Reyes, forced him to investigate how the VA evaluates Filipino World War II veterans. What he discovered was a maze of historical documents, some of which may be perpetuating age-old discriminations.

According to Watkins, the government verifies a Filipino veteran’s service by first looking for the affidavit they had to sign at the end of the war. The affidavit is then cross-referenced with a second document, an official army roster. That’s where things get tricky.

“Basically, the original rosters were lost or destroyed,” Watkins says. The VA mostly relies on duplicates or revised copies, created at a later date. For Watkins, that raised the possibility that the rosters are incomplete. But then he stumbled across a report that suggested something even more damning: some names had been left off intentionally.

The once-classified report, “U.S. Army Recognition Program of Philippine Guerillas,” explains how Army personnel determined which Filipino veterans to include on the rosters, and how practical problems, like the language barrier, resulted in incomplete records.

One of the most stunning revelations was that certain veterans were disqualified using arbitrary standards. Some U.S. personnel, for instance, held the belief that, “excepting nurses, no women should be recognized.”

Despite what Watkins sees as evidence of gender discrimination, Reyes’s appeal continues to wind its way through the courts. Watkins fears that Reyes, now in her 90s, may never get the benefits she is owed. With no living spouse, if she dies, her claim dies with her.

Watkins did, however, manage to give Celestino Almeda some much-needed resolution. Though Almeda continues to fight for the release of documents related to his case — documents he and Watkins hope will help other rejected veterans — the VA agreed to settle Almeda’s compensation claim out-of-court, awarding him his full $15,000.

It was not an admission of wrongdoing, but it was a step in the right direction. It came just as Almeda was about to go to the U.S. Capitol to accept the Congressional Gold Medal in honor of the Filipino war effort. He could now do so as an officially recognized veteran of the United States.

“I am an American soldier,” he declared in his speech, reciting the opening lines of the U.S. Army Soldier’s Creed. Though his microphone was too tall, though his feet were unsteady, though he faced some of the most powerful people in the country, his words rang out strong: “I will never quit.”

U.S. Secretary of State John Kerry shakes hands with 99-year-old World War II Filipino-American veteran Celestino Almeda in Washington, D.C., on November 3, 2016. (Photo courtesy the State Department)
Patrick Ganio’s Congressional Gold Medal. (Photo by the author)
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