Lately, Terry Mote has been going to a lot of funerals. There were at least five in the early spring, sometimes on consecutive weekends. The elderly get sicker when the weather changes, he’s noticed – though the friends dying lately aren’t all that old, and they aren’t dying just because of the weather.
One breezy evening in April, on a weekend with no funeral, Mote’s kitchen filled with steam and the snapping sound of hot oil. He’d driven a hundred miles the previous day, to Oklahoma City, to buy bitter melon and small fish that he placed delicately into the frying pan with a pair of tongs. They were among the things he missed from the Marshall Islands, where he grew up. Fresh seafood is hard to find in the dry, windy city where he lives now – Enid, Oklahoma, a hunkered-down prairie town at the eastern edge of the Great Plains.
To Mote (pronounced “mo-tay”), a hundred miles isn’t so far. For some 2,000 years, his ancestors found their way in the 750,000 square miles of south Pacific Ocean punctuated by the narrow coral islets that make up the Marshall Islands. They navigated by the stars, charts made of sticks, and a mysterious technique for reading patterns in the water, known as wave piloting. In more recent years, about a third of all Marshallese – some 20,000 people – have made a further journey, across the Pacific to the United States. Mote is one of them.
Many leave the islands in search of the same things as other migrants – work, education, health care. But an unusual shadow trails the Marshallese. Following the Second World War, the United States used the islands as a testing ground for its nuclear weapons program, detonating more than 60 bombs over a dozen years. The largest, the “Castle Bravo” test, blew a crater 6,510 feet wide in the lagoon of Bikini Atoll and ignited a fireball visible from 250 miles away. Children on neighboring islands played in the ashy fallout, which fell like snow from the sky.
Today, thanks to a treaty signed when the Marshall Islands gained independence from the U.S. in 1986, Marshallese citizens are allowed to live and work in the States. Between 2000 and 2010, the number here grew by 237 percent. This mass migration is driven in part by poverty and lack of services in the islands. But it’s also a legacy of the U.S. occupation and the various damages it left behind. And it’s accelerated by climate change, which has started to drown the low-lying archipelago.
Terry Mote arrived in Enid in 2007, after spending two nights at the airport in Honolulu, eating from vending machines while he waited for a standby spot on a flight east. Coming to the U.S. was just a matter of saving money for the plane ticket; the door was open. It was only once he arrived that he realized how many other doors lay between him and the life he’d imagined. It was as if he’d been locked in the hallway of a beautiful house: inside, but not really.
Mote and many other Marshallese in the U.S. live in a precarious state of in-between. Granted residency but not citizenship, the Marshallese have virtually no political influence and rank as the single poorest ethnic group in the U.S. In 1996, the Personal Responsibility and Work Opportunity Reconciliation Act of 1996 (or welfare reform) eliminated federal health care funding for Marshallese by excluding them from the group of “qualified aliens” who are eligible for benefits. That means that Marshallese citizens who live, work and pay taxes in the U.S. are ineligible for Medicaid and Medicare unless states opt to provide it. Oklahoma has not done so.
Mote loves Enid, but life is more difficult than he anticipated. Rent and groceries are expensive, and there is the problem of the funerals. Few of the elderly Marshallese in the city live into their 70s, according to Mote and other residents I spoke with. Instead, they’re dying young – of diabetes, kidney failure and heart disease, illnesses they might have been able to manage under other circumstances. Often they leave behind families saddled with medical debt.
Mote described the struggle in his community as part of a legacy of broken promises made by the U.S. – promises that the islanders displaced by the nuclear program would be able to return; that those relocated or sickened would be provided for; that the testing was for “the good of mankind.” America tested 67 nuclear bombs in the islands, Mote reminded me. “Then they’re just going to let us die over here?”
* * *
The way Mote tells it, he chased an old car tire to Oklahoma. He grew up in a town called Arrack in Majuro Atoll, a ring of 64 volcanic islands. He and his 13 siblings lived packed into a small house made of wood scraps painted various colors and collected by his father, a construction worker. There was no electricity, and when it rained, water came through chinks in the walls. Mote’s father often drank away his paycheck. “If we were lucky, there was food,” Mote recalled.
Mote was close with his mother; she taught him to cook and to weave, tasks usually reserved for women. He walked to school, several miles one way down the skinny island’s single road. Sometimes he walked all the way home for lunch. When there was no food at home he climbed coconut trees. One day on his way to school he picked up a tire. He rolled it down the road, and ran after it. He did the same thing on the way home, and the day after, and the day after that, chasing the tire back and forth. Time flew quickly that way. Mote himself became faster, until he was the fastest runner in his school. Years later, he would represent the Marshall Islands at the Micronesian Olympic Games, and ran on the 4×400 relay team that still holds his country’s record.
Mote is 41 now, with a round face and a demeanor that shifts between earnestness and jest. He is one of nearly 3,000 Marshallese living in Enid, a town of 51,000 built on oil and wheat. Marshallese citizens’ special status in the U.S. is based on a treaty called the Compact of Free Association (COFA). In exchange for giving the U.S. military control of their territory, COFA allows citizens of the Marshall Islands (and of the Federated States of Micronesia and Palau; collectively they are known as the Freely Associated States) to move to the U.S. and work without visas or green cards. The thousands who have taken advantage of the treaty have formed tight-knit communities in Springdale, Arkansas; Costa Mesa, California; Spokane, Washington; Salem, Oregon; and elsewhere. In Enid, there’s work in meat processing plants and at big box stores.
Before moving to the U.S., Mote worked as a curator at a museum, traveling to outer islands to collect folktales. His first job in Enid was at the circulation desk of the public library. That’s where I first met him, on a warm March afternoon. He wore beige slacks, a red and white checked shirt, and wire-rimmed glasses. He carried his briefcase, in which he keeps copies of his family’s official documents. It was Saturday, and he was helping several young Marshallese men fill out applications for work permits. Mote works for the county health department as a translator and adviser. He also acts as an emissary between the Marshallese in Enid – many of whom don’t speak English – and the rest of the city. In effect, he’s become his community’s public representative.
By American standards, Enid is wholly ordinary: a quiet, sprawled city of single-story homes on grassy lots, with a modest stretch of shops and restaurants downtown. There’s a symphony orchestra, a local newspaper and a number of churches. Grain elevators, meatpacking plants, and strip malls border the town before it falls away into farmland; to the south lies Vance Air Force Base. Enid was once home to the now-closed Phillips University, a religious school responsible for drawing the first Marshallese to the town in the 1970s. To newcomers from the humid islands, however, landlocked Enid is plenty strange, starting with the weather. Several other residents told me, in varying tones of incredulity, about seeing Marshallese walking through the snow in flip-flops.
Most of the islanders in Enid live on the city’s eastern flank. On a wide thoroughfare there, sandwiched between a defunct pharmacy and a long-closed auto supply shop, is a squat brick building housing the Enid Community Clinic. The clinic provides limited care to the uninsured, free of charge, funded largely by an annual charity ball. The staff volunteer their time. Aside from emergency rooms and another charity clinic, it is the only source of care available to many in Enid’s Marshallese community.
Inside the clinic I met Daina Joseia, a 63-year-old woman wearing a loose, floral-print dress of a style worn by many Marshallese women. Joseia smiled easily, but she seemed frail and tired. She moved to Enid in 1999, seeking care for various physical ailments – too many for me to write down, she said. Once she arrived, she found she couldn’t afford insurance. She often feels scared or ashamed to see a doctor because she’s uninsured, but she’s sick enough that she can’t avoid it. She has a lot of bills to pay. The day we met, Joseia had a large sore on her back.
Joseia believes her ill health might be connected to something she saw in the islands when she was a little girl: an enormous flash of light, she told me through an interpreter, “a real bright color, like a fire.” It wasn’t until she was an adult that she understood what she’d seen.
Between 1946 and 1958, the United States tested 67 nuclear bombs on or near two atolls at the northern end of the Marshall Islands – an area that became known as the Pacific Proving Grounds. The largest weapons test, a hydrogen bomb set off on Bikini Atoll in 1954, detonated with more than a thousand times the power of the bomb dropped on Hiroshima during World War II. Though Bikini Atoll had been evacuated, the wind blew radioactive fallout onto several inhabited islands, and perhaps much further away. (A few days later, a doctor in Tennessee reported that cattle in the state showed unusually high levels of radioactivity in their thyroids.) Officially, the U.S. claimed only three inhabited islands were seriously affected by fallout from Bravo. But an internal report declassified in the 1990s suggested that radiation from that and subsequent tests may have affected as many as 13 atolls.
On neighboring islands, many health effects were immediate: radiation burns, damage to stomach linings, low blood cell counts. Others surfaced gradually in the following months and years. Rates of leukemia, breast cancer, and thyroid cancer rose. Children were born deformed, or had their growth stunted.
“In a nation that lacks a single oncologist or cancer treatment facility, the Marshallese experience extremely high rates of cancer; degenerative conditions associated with radiation exposure; miscarriage and infertility; and, the birth of congenitally deformed children,” environmental anthropologist Barbara Rose Johnston wrote in a 2013 report on the legacy of the tests. According to a 2012 report by a special rapporteur for the U.N., those health issues were “exacerbated by near-irreversible environmental contamination,” which in turn led to “indefinite displacement” for many Marshallese.
According to Dr. Neal Palafox, a cancer specialist at the University of Hawaii who worked in the Marshall Islands for nearly a decade, the weapons testing damaged more than flesh and bone. It constituted a form of cultural trauma, too. Palafox believes the U.S. chose to conduct the testing where it did because residents had little power to push back. “Not for a second does anybody believe that there was any kind of informed consent,” Palafox said in an interview. There is some evidence the U.S. knew that the winds had shifted before the Bravo test in a direction that endangered inhabited islands, yet proceeded anyway. Afterward, many of the people most heavily exposed to the Bravo fallout became test subjects in Project 4.1, a classified medical study of radiation exposure run by the U.S. government. Later in 1954, the Congress of the Marshall Islands requested a halt to the testing, which the U.S. rejected on the grounds that the islanders “had no medical reason to expect any permanent after-effects on the general health of the inhabitants.”
Joseia remembers the sickness that followed the bright light. She remembers women giving birth to babies that “didn’t look like human beings.” One man I met in Enid described infants born looking “like jellyfish.” Another woman, Joelynn Karben, told me she remembered infants born after the nuclear tests as incoherent lumps of flesh, like bunches of grapes. Her own brother was born missing part of his skull, and her mother died from what she thinks was thyroid cancer.
The bombings are deeply etched in the islands’ collective memory, and some people I met in Enid blamed them for all manner of illnesses. It’s impossible to say which, if any, of Joseia’s health issues are directly related. The sore she had on her back the day we met was actually a symptom of her diabetes, a nurse told me later – though that, too, is linked to the U.S. military presence in the islands, specifically to the dietary changes that accompanied imports of processed, sugary foods.
More than 90 percent of the food in the Marshall Islands is imported from the U.S. now. Before the U.S. occupation, the Marshallese ate mostly fish, breadfruit, coconut, and pandanus, a knobby fruit resembling a large pinecone. World War II and the nuclear testing that followed damaged local crops and created a stigma around local foods, which residents of islands affected by fallout had been warned by the U.S. not to eat. Some people were forced to relocate to desolate islands where growing food was impossible. Imported white rice, canned meats, refined sugar, and other cheap, processed foods filled the gap. Diabetes rates soared.
* * *
In Enid, it seemed like almost everyone I met had diabetes. In fact, the Marshallese have the second highest rate of Type II diabetes in the world. While the illness can be controlled, it becomes gruesome if not properly managed. Complications can escalate to blindness, nerve damage, and serious infections, which can require amputation.
Joseia’s diabetes is acute. Her kidneys are failing, and she needs dialysis. But there’s nowhere for her to get it in Enid without insurance. When her condition gets bad enough she can be admitted to an emergency room – but only in a crisis.
“If she drinks lots of water and takes care of her diabetes, she could be around for a while. But that may not happen,” said Janet Cordell, the nurse who runs the community clinic. Cordell is a frank, energetic woman of 69, with short-shorn gray hair and pale olive-green eyes. Besides Joseia, she has two other patients with failing kidneys and no access to dialysis.
Born and raised in Oklahoma, Cordell has worked with the Marshallese since the 1980s. At first, most of the Marshallese she met in Enid were young people who’d come for college or to start families in the U.S. Now the elderly are following, many hoping for more advanced medical care than what is offered in the islands. Without a way to pay for that care, what they’re really doing is “coming to die,” Cordell said.
With patients, Cordell exercises a practiced blend of patience and bossiness. Many doctors get frustrated with their Marshallese patients, and consider them “noncompliant,” she said. Cordell prefers to describe them as “non-interventional.” For both financial and cultural reasons, they’re unlikely to go to the doctor or take medicine unless they’re very ill, which makes preventative care and managing chronic conditions like diabetes particularly challenging. Many of the conditions Cordell’s Marshallese patients seek treatment for, including diabetes, are diseases associated with poverty. Though she’s seen a handful of cases of leprosy and tuberculosis, most of the illnesses she treats aren’t unusual – they’re just more severe, because treatment is often delayed or interrupted.
But Marshallese also bear the rare burden of radiation-related illness. Cancer kills more Marshallese citizens than any other disease but diabetes, and according to a 2004 report by the U.S. National Cancer Institute, it is likely some radiation-related cancers have yet to develop or be diagnosed in people who lived on the islands between 1948 and 1970.
While Cordell and I were speaking, another elderly woman with diabetes came into the clinic. She didn’t speak English, but a man accompanying her explained that she’d moved to another city, and hadn’t seen a doctor in three years. She was starting to go blind. Cordell checked her charts. The woman had come to the clinic once before, in 2014, when she’d been diagnosed. According to the charts, she’d never returned for a follow-up appointment.
“It is very challenging, taking care of the Marshallese,” Cordell told me later, with a long sigh. She makes a lot of home visits, bringing patients their lab results or dropping off prescriptions – though sometimes it’s hard to find the person she’s looking for, because Marshallese families in Enid move frequently. Cordell doesn’t schedule appointments in the mornings, knowing that many operate on “island time,” meaning late. She maintains a small roster of doctors who will sometimes see uninsured patients with serious conditions for free. She is blunt with her patients about the risks of foregoing care. “I don’t sugarcoat it a lot,” she admitted. “I usually will just say, ‘If you don’t come back, or if you don’t go to wound care, they will have to cut your foot off.’ I know that sounds like scare tactics, but it isn’t. It’s just a fact.”
Cordell, while forgiving of her patients, reserves her frustration for America’s health care system. In the 1980s and early ’90s, Marshallese had access to Medicaid and Medicare through COFA, before losing it in the welfare reform package. The change in status was confusing, particularly for people who had and then lost coverage. Oklahoma legislators could “get off their butts,” Cordell said, and use state funds to insure low-income people who’ve migrated under COFA, as Oregon did in 2016. But Cordell finds that hard to imagine, since state legislators have refused to expand Medicaid even to citizens under the Affordable Care Act.
The insurance gap ripples out to the whole city. It increases the load on local emergency rooms, and makes it harder to contain contagious illnesses. “We’re one of the only civilized countries that doesn’t have [universal] health care. That’s ridiculous. It is ridiculous,” Cordell said flatly. “They don’t care down in Oklahoma City.”
* * *
Bringing Oklahoma’s growing Marshallese community to the attention of state lawmakers is one of Terry Mote’s projects. Marshallese living in the U.S. can’t vote (unless they go through the lengthy process to become citizens), and as a result they have no political representation. “We’ve been absent from community involvement for some years,” he said. “We’re quiet people.” In 2015, Mote founded the Micronesia Coalition – a group of more than two dozen Marshallese pastors, community leaders, schools, and health care experts, aimed at improving the health and wellbeing of Enid’s Marshallese. In 2016, Mote helped organize a trip to the state capitol to lobby for expanding insurance coverage. “It was a historical moment for the Marshallese community,” Mote told me proudly.
Mote had an ally in the state Senate: Republican Patrick Anderson, whose district included Enid. Anderson introduced bills in 2015 and 2016 to give COFA migrants state-funded insurance coverage, modeled on the legislation enacted in Oregon. But the bills languished, and never received a vote. Anderson retired last year.
His successor, Roland Pederson, told me he “wasn’t really aware of the situation” regarding Enid’s Marshallese population until recently. “I know they’re a vital part of the Enid community, and provide a huge workforce,” he said. “I would just say that I haven’t really reached out and connected with them.” Pederson added that he’s committed to learning more and being a representative for the community, and he sounded genuinely curious as he asked me a number of questions about the challenges they face. Pederson said he wasn’t opposed to extending health benefits to COFA migrants – but he thought the money should come from the federal government, since it was a federal law that originally cut off their benefits.
On June 21, Hawaii’s congressional delegation introduced legislation to restore Medicaid coverage for citizens of the Freely Associated States (FAS). “We have a moral obligation to provide FAS citizens living in Hawaii and across our country with access to medical care,” Senator Mazie Hirono said in a statement. The legislation is one of more than 20 similar bills introduced in Congress since 2001. The Republican congressional majority is not likely to embrace an expansion of the program anytime soon; instead, the GOP has proposed deep cuts to Medicaid as part of its rewrite of the Affordable Care Act.
According to a 2013 analysis by the Congressional Budget Office, covering COFA migrants through Medicaid would cost $20 million a year. That’s less than a twelfth of the cost of a single, $244 million weapons test conducted in May involving a simulated threat missile launched from the U.S. base on Kwajalein atoll in the Marshall Islands.
* * *
Mote spends a lot of time in the car. Two nights before he went to Oklahoma City in search of bitter melon, he drove an hour west of Enid to meet with a Marshallese couple who’d asked for help navigating a marital issue. The next morning, as he got back in the car to take me to meet other Marshallese families, his eyes were bloodshot from lack of sleep.
We spent the morning driving around town, criss-crossing railroad tracks, searching for people who’d moved since Mote last visited them. Enid’s enormous grain elevators slipped in and out of view on the horizon. All together, the pale concrete towers can hold more than 65 million bushels of wheat. “Where the wheat grows and the oil flows” is the town’s old tagline. But many of the elevators stand empty now, and the collapse of oil prices in late 2014 and 2015 hit the city hard.
After knocking on a number of doors we finally found the home of Stanley Jamor and his wife, Lorit. Jamor’s family was relocated from Bikini Atoll in anticipation of the nuclear testing, and split up on different islands. Some inhabitants of Bikini were sent first to Rongerik Atoll, a barren island so sparsely vegetated that they soon began to starve. Then they were moved to a tent camp beside a U.S. airstrip on another island. Many Bikinians, including Jamor’s parents, ultimately ended up on the small island of Kili.
In 1968, the U.S. government told the former residents of Bikini their island was safe to return to. “There’s virtually no radiation left and we can find no discernible effect on either plant or animal life,” declared the U.S. Atomic Energy Commission. About 150 people living on Kili returned to Bikini in the early 1970s – only to be re-evacuated in 1978 when testing revealed “incredible” concentrations (in the words of the U.S. Interior Department) of the radioactive element cesium 137 in their bodies.
Today, Kili is barely habitable for the 700 or so people who still live there. Unlike other atolls ringed around calm lagoons, Kili is a solitary island buffeted on both sides by waves that make fishing and sailing all but impossible in the stormy season. There is little space on the 200-acre island for farming, and so most food is shipped in.
Rising seas attributed to climate change pose a more vexing problem. Flooding has become a regular nuisance on Kili and throughout the Marshall Islands, where the average elevation is less than six feet above sea level. Saltwater seeps into the groundwater, already depleted by drought, and ruins crops. Majuro, the capital, has been alternately parched and drowned. In 2016, the capital had to ration water, and several times it’s been saturated by king tides – high, predictable tides that rarely touched Majuro in the past. On the narrow, flat islands, there’s no high ground to retreat to. The rising water is coming even for the dead. Graveyards near the coastline have eroded, headstones and bones washed out to sea. For people living on Kili and other islands, migration might one day be a necessity rather than a choice.
Jamor, who is 41, left Kili so his children could get a better education – the island doesn’t have a high school – and for better medical care. Theirs was one of the families that lost Medicaid coverage when it was stripped from the Marshallese in the 1996 welfare reform act. Jamor is still frustrated and angry about the loss. Like other Marshallese who work in the U.S., he’s paid taxes – and he believes that the U.S. owes his family and others for the damage and disruption of the nuclear testing. “The promise is broken,” he said, matter-of-factly. “America promised the people of Bikini they would take care of them.”
(A Nuclear Claims Tribunal, funded by Congress and overseen by Marshallese judges, was established in 1988 to compensate victims of the nuclear testing. But as of 2009, with more than $45 million still owed, the fund had been depleted. Even if fully funded, it’s not clear families like Jamors’ would qualify.)
Jamor used to work for the meat-processing company AdvancePierre, cleaning machines in the middle of the night. But when we spoke he was struggling to find a full-time job with health benefits. He and his wife were living with their three children and several grandchildren. One of his sons works at Advance, as the family calls it, and is the sole earner in the household.
Meatpacking, which provides some of the most readily available jobs for the Marshallese in Enid, is brutal work. “It’s cold, cold, cold,” said a woman named Joelynn Karben whose first job in Enid was at one of the refrigerated processing facilities. The job required her to stand for hours, and sometimes her hands got so stiff that she went to the bathroom and held them under hot water. She worked for four months before quitting. “I’ll never go back there again,” she vowed.
* * *
Fellow Marshallese started asking for Mote’s help years ago, while he was serving as a pastor at his church. He fielded a steady stream of requests for help paying for groceries, rent, medical care, and with navigating bureaucratic hurdles in the way of driver’s licenses or work permits. Because he was a pastor, people shared troubles with him that they were too ashamed to confide in their friends.
His family had their own difficulties. Mote worked for years to bring his mother, wife and kids to Enid, skipping lunches to save money for their airfare. His mother is diabetic, and she had to be hospitalized once for severe respiratory problems. She was also uninsured. Soon Mote began receiving collection notices for thousands of dollars. He was shocked. “My family, we never had anything. And we never owed anything to anyone,” he said.
Health care in the Marshall Islands is limited, but it is provided by the government. Mote hadn’t understood that higher-quality care in the U.S. came at such a price. He was working as an interpreter for the Enid police, helping the department communicate with Marshallese families, many of whom didn’t speak English. He was living paycheck to paycheck. There was no way he could pay his mother’s bills. At night he was afraid to fall asleep, because he thought someone might come to arrest him.
The realization that seemingly all of the Marshallese families in Enid had the same struggles as his own family was, for Mote, “emotional.” The community bore its burdens in silence. Who was there to complain to?
The Marshallese and the white community in Enid run like railroad tracks, parallel to one another. Religion glues each together, but for the most part they worship at separate churches. There are few Marshallese-owned businesses in town, save for one beauty parlor. “We do our own thing. We don’t really get out,” said a 28-year-old woman named Nerum who I met at the community clinic.
The separateness leads to stereotyping, and even wild speculation. When I asked a bartender in Enid if she ever interacted with people from the islands, she laughed. “They live with, like, 20 people to a house. The women have hair down to their waists, and they wear flip-flops in the snow,” she offered. A man whose family has been in Enid for generations told me he’s heard rumors that Marshallese couples are polygamous, because it’s hard to tell who’s married to whom in households where a number of relatives live under the same roof. Quickly, he added, “I’m not saying it’s true, or that I believe it.” (While polygamy was once practiced on the islands, it’s no longer condoned.)
“Some people don’t know who we are,” Joelynn Karben said simply when I asked her about the relationship between the Marshallese community and other Enid residents. If one person makes a mistake, everyone is blamed for it, she told me. She referred to a drunk driving incident in February, in which a young Marshallese man hit and killed a local teacher while fleeing from police; online comments she saw later made her feel that the whole community had been indicted. Similar finger pointing occurred during an outbreak of typhoid fever in 2015.
But the tracks do cross, particularly in Enid’s schools. One morning I listened to Enid High School’s “Multi-Cultural Choir,” composed mainly of Marshallese students, rehearse. They sang the national anthem of the Marshall Islands and a few other songs. Later, during a lull in class, a few boys clustered together and sang Marshallese songs in perfect three- and four-part harmonies, led by one boy with a ukelele.
Later, I met Joan McIntyre, the high school’s head nurse. She reckons she’s the primary source of medical care for many of the Marshallese students. They get sick with the same things other kids do, she said, but their symptoms are worse, and they take longer to recover. McIntyre treats a lot of infections: cuts and boils that go untreated, and fester. While we were speaking she received a note about a student with a “lemon-sized” swelling under her eye, which she deemed “pretty typical.”
“Not necessarily Marshallese, but anybody who doesn’t have access to medical care, they let things go,” McIntyre said. “These people are very, very poor, and so they don’t have access to insurance, and they don’t have the money to go to a doctor. Or if they do go to a doctor they don’t have the money to get the prescription.” She believes the U.S. has a responsibility to provide care to the Marshallese: “I feel very strongly about that, because the issues they have are not going to go away.”
* * *
Mote is an optimistic guy, and a relentless jokester. He claims that “tired” is not part of his vocabulary. He hesitates to speak badly about anyone.
But watching Enid’s Marshallese families get sick so often, listening to them fret about coming up with rent money, going to all the funerals – it does wear on him. He constantly fields requests for help, but there’s only so much he can do; his toehold in the city bureaucracy is still tenuous. He’d like to run for a seat on the city council, but without citizenship he’s ineligible. Mote believes that if Oklahomans understood more about the history and culture of the islands, they might be more sympathetic to the plight of their people. But he also acknowledges that Enid, which is more than 80 percent white, “has a lot of issues with race” to overcome first.
“I don’t want to blame someone,” Mote said, when I asked what he thought the U.S. owed the Marshallese. “But yes, I feel frustrated sometimes, to see all these people getting sick every day, dying every day… If the state is not going to help us, and the government is not listening to us, who will help us?” He went on, “Do we just scatter our stuff and leave Oklahoma?”
The day after picking up melon and fish from Oklahoma City, Mote invited me over for dinner, and to meet his family. When I arrived, sunlight was raking the grass of his front lawn. His mother sat in the kitchen peeling oranges; his wife stood at the sink, cleaning the fish. His son, Oakie – named for the state he was born in – confirmed that his father does a fair share of the cooking, adding that he’d made corned beef hash the previous night.
As the fish sizzled, Mote told me a Marshallese legend, about how his people learned to sail. One day, long ago, the twelve sons of a woman named Loktanur decided to race their canoes to determine who would be the next chief. As the young men prepared their boats for the race, Loktanur approached with a large bundle in her arms. She asked her eldest son, Timur, to carry her with him. But Timur worried that her heavy load would slow him down, and he refused. So did the next-eldest, and the next, and so on, until she got to her youngest son, Jebro, who agreed to take her in his boat.
The brothers took off, paddling furiously. Loktanur unwrapped her bundle. It was a sail. She helped Jebro to hoist it, and taught him to tack, and the wind pushed his canoe far ahead of his brothers’. So it was that Jebro became the chief – and, later, took up residence in the night sky as the constellation some know as the Pleiades, where he guides other sailors of the Marshall Islands.
I asked Mote what the story meant to him. He looked at me in surprise. I expected him to say something about generosity, about kindness. Instead, he said simply, “Take care of your mother.”