Planning My Father-Daughter Dance Without My Dad

Each day my perfect trip down the aisle grows closer, my mind wanders ever closer to my father, who, even in death, is teaching me that grief doesn’t have to overshadow joy.

When I thought about the part of a typical wedding reception where the groom dances with his mother and the bride dances with her father, I seriously considered not having a reception at all. I came home crying one night, revealing to my fiancé that through all of our wedding planning, part of me had been dreading having a wedding without my father there. I didn’t know how to explain the guilt I felt about starting this whole new chapter of my life as an adult who he didn’t live to meet. “I know it’s not logical,” I prefaced. “But it kind of feels like leaving him behind.”

The last time I saw my father, when I was eleven years old, we said goodbye after a weekend together at a diner called Hamburger Mary’s. I had a grilled cheese and a chocolate milkshake, which I drank as slowly as possible to extend our visit by just a few more minutes — I hadn’t seen him in almost six months, and I didn’t know when I would again.

Lilly and her father in 1996.
Lilly and her father in 1996.

When my milkshake was gone and it was time to go, I broke down. I cried and held onto fistfuls of his shirt like I had when he first told me that he wasn’t going to be living with us anymore. Those two happy days had healed the wound of my parents’ split just enough for this departure to rip it back open. I had no idea that this would be the last time I’d ever see him, but something in me must have had an inkling, because I cried like I knew it was our last goodbye. I cried not just for the end of that perfect weekend, but for the next week, when we’d be back in different cities, on opposite sides of the country. I cried for the coming summer, when I’d eat ice cream alone and wish he was there walking and joking with me. And for when I went back to school that fall and felt like I was being talked down to by teachers who didn’t know nearly as much as my brilliant father, and he wasn’t there to validate my superiority complex.

He started a letter to me during his four-hour bus ride home after our goodbye at the diner. He encouraged me to not let adolescence shrink me: “stand up and be proud,” he wrote, warning that young girls — “do you prefer young women?” he asked in parenthesis — sometimes hide their intelligence to avoid drawing attention to themselves. “Never be embarrassed by your ability to make just the right sentence, with all of the exact words you wanted and needed.”

By the time that letter made its way across the country to our mailbox in New York, he was dead.

Those last words of fatherly praise and advice suddenly became as precious as Moses’ tablets; words from beyond, all there would ever be.

When I heard that my father had died, I collapsed in tears on the living room floor. I wasn’t crying because he wasn’t there right then. I was crying because he would never be there again — he wouldn’t walk me down the aisle, he wouldn’t meet my children, he wouldn’t see me accomplish any of the things that he wanted for me. I was crying because he wouldn’t be there for any of my future. And at twelve years old, pretty much my whole life was in the future.

* * *

In preparation for my father’s funeral, I asked my mother to take me to buy some black clothing. We went to Macy’s, and I got not only a nice dress for the service, but enough black separates to wear for an as-yet-undetermined mourning period. That period transitioned so seamlessly into my adolescent punk phase that I’m not sure when or if I decided it was over, but either way, I wore all black pretty much every day for almost a decade. Consciously, it was because I liked Joan Jett while my classmates liked J-Lo and I wanted to make it clear that I was “different.” But looking back, I was very clearly in mourning for my entire adolescence.

I was an angry teenager; I dropped out of high school, chugged cheap vodka out of plastic bottles, and fantasized about the apocalypse. My life philosophy revolved around the fact that I didn’t plan to live past my twenties, so it didn’t matter if the drugs I took were cut with all kinds of toxic chemicals or if a fourteen-year-old girl really shouldn’t walk alone on Avenue D at three in the morning. I smoked cigarettes not in spite of the fact that they’d shorten my life, but hoping they would. I made friends with the homeless people in the park because their level of motivation and engagement in society matched mine more closely than anyone else I could find.

My mother occasionally tried expressing to me that I should cut her a break because she now had to be both my mother and my father. I was deaf to any suggestions of sympathy for her, but she was right. She had to be the bad cop without a good cop to play off of — no wonder I hated her then.

As long as I was depressed and surly, my father was still close to me. That’s why so much of mourning is guilt. Of course there’s guilt for everything left unsaid, guilt for not making the most of the time you had, but the bigger, deeper guilt is for every moment you have after they’re gone. The idea of survivor’s guilt isn’t just about feeling unjustly lucky to have lived while someone else died; it’s guilt for going on without them, guilt for changing and growing and becoming a person that they never knew. Any milestone is tinged with their absence, any joy feels like a betrayal, like you’ve forgotten them, if only for long enough to laugh at a good joke or enjoy a good meal. But as long as you’re in mourning, your life is still about them, and in that way, they’re still there.

Lilly being held by her father.
Lilly being held by her father.

When the communal, outward mourning ends and life appears to go back to normal, that’s the worst part — when the world goes on, not noticing the gaping hole that’s been left. It’s how we put together a new role for ourselves in this irrevocably damaged world that shows how we really grieve — much more than those first few days of sobbing.

I stopped wearing all black at some point in college, but a part of me held onto that sadness that had kept my father close. But planning a wedding, being deliriously happy and in love, there was no denying that I was moving on. In order to fully enter this new life, I had to let go of some of my grief, but I didn’t know how to do that without feeling like I was letting go of him, too.

* * *

The night that I came home crying and tried to explain to my fiancée all of the guilt that’s woven in with grief, I realized I was living that future I had cried for, that life I didn’t want to have without my father. That future was happening, and it was bringing his absence into relief all over again. When someone dies, the sadness we feel becomes the last tangible way they affect our everyday lives. It becomes enmeshed with the idea of their presence. We let it hold us back because a part of us wants to stay in the past, where we existed with them.

My future wouldn’t truly start until my mourning had ended.

So, despite the intrinsic sadness of having a wedding reception without him, I decided to have one. As central as my grief is to who I am as a person, I couldn’t let it overshadow the excitement and joy of finding someone to be happy with, someone who makes me excited about the future again — I am living a life that is about something other than mourning, and I will wear white at my wedding. But that doesn’t mean that I’ll ever forget my father.

Instead of thinking of my happiness and my new life as an abandonment of my father, I started thinking about ways to carry him with me, instead of carrying my grief over losing him. I started thinking about ways to incorporate him into the wedding — not my grief, but him, and everything he did that contributed to making me the person I am.

Lilly and her fiancée at their apartment in 2014.
Lilly and her fiancée at their apartment in 2014.

I thought that a good place in the ceremony to acknowledge him would be in my walk down the aisle — the biggest father-of-the-bride moment.

If I walked down the aisle alone, it would be like yelling “look at me, I don’t have a father!” It would call attention to his absence in a sad, empty way. But if I asked a friend to step in, even one of his close friends, it would feel like glossing over the fact that my father wasn’t there, acting as if it was OK.

Asking someone to walk you down the aisle is laden with almost as much significance as the marriage proposal itself. Asking someone to “give you away” is telling them that they are the chosen representative of your entire past life, of the family that you’re leaving to start your own, of everything you came from. Once I really thought about it that way, it became glaringly obvious that the only person who could really represent my entire family is my mother — since she is my entire family.

Of course she’s the one who will walk me down the aisle. No stand-in would do. Having my mother be the one to give me away is a way to finally recognize how hard it was for her to raise me by herself. It’s also the best way to acknowledge both my father’s absence and the fact that life continues in spite of it: the remaining members of our family standing there, without him, but with each other, living on, even happily.

* * *

Liked this story? Our editors did too, voting it one of our 20 best untold tales!

See the complete list of Editors’ Picks here. 

* *

Lilly O’Donnell is a features editor at Narratively. She’s also a freelance writer, and is working on a memoir about her father’s life, art, and death, from which this essay is excerpted. @lillyodonnell

 

 

In Most Schools, Gifted Students with Learning Disabilities Are Left Behind. Not Here.

Micaela Bracamonte was sick of seeing her sons struggle in settings that weren’t equipped for “twice exceptional” students. So she founded a school of her own.

A group of seven- and eight-year-old kids cluster around tables, solving math problems designed for students five grades ahead of them. They’re asked to add and subtract different amounts of minutes from a specific time, and are timed on how fast they can solve the problems. “So, if it’s 10:15 a.m. and you move 450 minutes into the future, what time is it? Then move 105 minutes back. What time is it now? Go!”

A tiny whiz kid tackles these problems with ease, which thrills him. Standing at about three-foot-eleven, his leg is as wide as some adults’ wrists. Unable to sit still, the invitation to show off his strategy on the board in the front of the room is met with a leap and a sprint.

“What’s the difference between this time and this number? You’ve got to subtract the fifteen minutes from 10:15 and then write the rest out as an equation,” he explains proudly. “I’m so good at this now I can see the equation in the first second! If you guys want to get fast at doing this, this is what you’ve got to do. You’ve got to use this strategy!”

The kids in this class are not just exceptionally smart. They’re “twice exceptional,” or “2e,” a term that refers to students who are academically gifted and also have learning disabilities.

A 6th-grade math class, where the students learn pre-algebra at the Lang School in Manhattan.

A co-teacher and a learning specialist accompany the head teacher in this classroom at the Lang School in Manhattan’s Financial District, an institution dedicated to twice exceptional kids. The learning specialist is consoling a girl in the corner who has been crying for over a half hour. This is a normal occurrence. She suffers from anxiety so debilitating she can’t function in a more conventional school.

Although the notion of being well above average in certain academic areas but an underperformer in others doesn’t seem too novel, twice exceptionality is rarely represented in academic literature. Compared to the amount of study and research devoted to special education and gifted education, twice exceptional education receives barely a peep. Many special and gifted education practitioners do not even know the term.

Children’s writing on the “graffiti wall” in the hallway at the Lang School. The graffiti walls are replaced each year, and the old ones are kept for posterity.

The federal government doesn’t track twice exceptionality, but, beginning in 2008, the state of Minnesota researched it during a five-year study of public primary school children. The study determined 14 percent of the gifted students studied were also learning-disabled. (The National Association for Gifted Children defines “gifted” children as having “outstanding levels of aptitude or competence in one or more domains” including math, music, language, painting, dance or sports.)

Some public-school students who are eligible for special education can have Individualized Education Programs (IEPs) developed, but many schools don’t have the resources to match twice exceptional students’ more complex requirements. Assistance may be needed for challenges with focus, organization, motivation, time management, anxiety, depression, motor skills, speech skills, memory, and socialization – as well as teaching designed for gifted students.

* * *

The Lang School was founded by Micaela Bracamonte, a 52-year-old mother who was concerned that her own twice exceptional children weren’t getting the attention and support they needed – and it’s one of just ten schools (all private) in the U.S. exclusively serving twice exceptional students.

As a twice exceptional student herself, Bracamonte’s own academic life, growing up in Bethesda, Maryland, was one of frustration, rebelliousness and conflict, fueled by a lack of support for her twice exceptionality. She could speak three languages by first grade, but was held back because she couldn’t recall the alphabet in order. By third grade, she’d read many of her school’s textbooks, but was still not allowed to advance.

As the anger from being misunderstood and alienated mixed with intellectual boredom, year after year, Bracamonte began to detest social convention and authority. She turned to athletics, pouring 30 hours a week into gymnastics and track and field training, but with bitterness. When she was about to get first, second, or third place in a race – when there was something at stake – she would stop just short of the finish line and walk off the track.

“I wanted to make a point,” she says. “I wanted my coaches and school to know I didn’t care about them, or the medals, or the accolades.”

She believed school failed her, and that pain didn’t fade. Watching her children experience similar issues lit a fire in her.

Bracamonte’s older son, Julien, 18, began his academic career in public school, where his combination of ADHD and a high IQ forced his teachers to confront a challenge they were never trained to meet. Julien was always getting up and walking around the room, a thinking tool for him but a distraction for others in that particular environment.

“Sometimes I feel I need to move around,” Julien says. “I get how that can be disruptive but sometimes I need that.”

One year, his teacher placed a rocking chair in the back of the classroom and forced Julien to sit in it at all times. She dismissed him from school at noon every day, stating that he’d already absorbed the material anyway. It became clear “normal” school was just not a viable option for him.

Micaela Bracamonte, left, Founder and Head of the Lang School, with her sons Julien and Pascal and her husband and co-founder of the school, Andreas Olsson.

Bracamonte’s younger son, Pascal, 13, was in public school for kindergarten, where the math and reading were much too simple for him, but he too has ADHD. He was enrolled at Lang by first grade.

“The math is actually hard for me now,” Pascal says, “which is good because I do really enjoy math. I studied trigonometry all of last year.”

* * *

In 2007, Bracamonte decided she’d had enough of watching her sons repeat the miserable experiences she’d had in public school, so she decided to start a new school that would cater to both their gifts and their challenges.

“I found myself spending so much time jerry-rigging my two twice exceptional kids’ educations that I created a school setting in the basement of our house, started inviting other kids into it, hired teachers, trained them, and started getting trained myself as a teacher,” Bracamonte explains. “I realized I was doing a damn good job at it, actually. So I started an official school.”

Lang School students set up a giant Jenga game during gym class. Other gym class activities include karate, yoga, ping pong, and personal training at a local gym.

Bracamonte and her husband, Andreas Olsson, now Lang’s Director for Systems and Education, decided against having a third child or buying a house so they could personally finance the school’s creation. Bracamonte traded her career as a journalist for an obsession with creating the best twice exceptional school possible, crediting her journalistic inquiry – and severe ADHD – for her success.

After hiring an education attorney to assist with writing the school’s charter, applying for and receiving 501(c)(3) non-profit status, they found commercial real estate. The space had to meet legal guidelines for a school’s architecture, so the attorney recommended an architect to hire.

Bracamonte assembled a Board of Directors consisting of some of the Northeast’s most experienced twice exceptional experts, and hired the teachers who performed best in her home-school. She then called many child psychologists to pitch Lang as a resource for the appropriate patients. Exhausted, dejected parents of twice exceptional children were overjoyed.

“I couldn’t imagine what we would have done if Lang wasn’t an option,” Joel Brenner said, mother of Micah, nine, a fourth grader with Asperger syndrome who has been a Lang student since kindergarten. “They get him and have given him an incredible sense of ‘I can do this.’”

Classes filled up. By then, it was 2009.

Lang’s tuition for twice exceptional students is $60,000 per school year, with roughly 40 percent of the student body receiving a reduced rate whereby the school is compensated the difference by New York City’s Department of Education.

Under Bracamonte’s direction, a key focus of the Lang School is to find a student’s strengths and build as much of their curriculum around them. The goal is for the student to capitalize on these strengths so they are capable of specializing in a certain area, but also to feel intrinsic motivation to cultivate more compensatory skills in other areas.

4th- and 5th-grade students listen to their teacher read the book, “Ivan,” aloud during their ELA class.

Bracamonte taught a screenwriting class with two students where one always struggled with writing. He was known among the teachers and students more for his quantitative skillsets.

“So all we did was write dialogue, because he’s a hell of a talker, and I scribed for him,” Bracamonte explains. “In an hour, we wrote a seven-minute screenplay. I’ve convinced this kid he’s a writer. His language use is magical. Step by step, I can see this kid doing this for a living. He just can’t figure out how to get it on paper on his own yet. Our job is to build that bridge.”

Lang became a lab to test out both tried-and-true and the latest research-driven methods in special education and gifted education. But Bracamonte didn’t have formal teaching credentials such as a degree in education (and still doesn’t) or prior teaching experience.

“I think I’m very lucky to not have education credentials.” Bracamonte says. “I don’t feel I’m lacking something. I’m actively avoiding them, because I don’t want to get locked into that mindset. You learn by doing, working tirelessly, self-reflection, asking questions and taking things to the next level. I’m open to risk, very comfortable with it and I tend to confront challenges head on.”

But while self-taught Bracamonte improvised with the structure and vision for the Lang School’s curriculum, pulling in new research from gifted, special and general education, some of her board members – mainstays in the twice exceptional educator community who have those education credentials Bracamonte says she can do without – wanted to stick with more time-tested methods.

Bracamonte is quick to point out that most on her staff are highly credentialed but, despite that, constructing an expertized school wasn’t her way. She continued developing an institution that was experimental compared to other twice exceptional schools, and tensions with those members of the board flared – they are no longer affiliated with Lang.

Micaela Bracamonte reads in her office at the Lang School.

One former board member, who asked not to be identified because she did not want to jeopardize relationships in the community, said Bracamonte would not acknowledge consensus educational principles, and was overly distrustful of the rest of the twice exceptional community.

“Micaela’s brilliant, she’s a visionary, but she’s very unpredictable,” she said.

Bracamonte believes the twice exceptional community has an “old guard,” as she put it: “folks involved with other twice exceptional schools, folks on my original Board, folks who have an old-fashioned, not child-centric, not parent-centric, rather elitist view of education. So I feel our school is headed towards some new territory.”

She believes the twice exceptional model her school is building for its students is potentially paradigm shifting. By studying the New York City Department of Education’s data on test scores, gifted students and Individualized Education Programs, she estimates there are at least 50,000 twice exceptional students in New York City. This doesn’t count students unrecognized because of cultural, language or economic reasons. But she knows how hard it is to run a highly unconventional school that causes even some in her niche to be skeptical.

“I know the population is huge. I know the possibilities are great. I know the scale could be large. I will work hard and continue to work hard until I’m not working anymore. We’ll see where this goes.”

 

 

Babies For Sale: The Secret Adoptions That Haunt One Georgia Town

In midcentury Appalachia, an intrepid doctor sold newborns to desperate couples. Today they’re all grown up, and seeking answers.

On a humid August day in the small mountain town of McCaysville, Georgia, Sandy Dearth stands in front of the building where, 53 years ago, a nurse secretly and illegally handed her out a back window to a pair of eager and nervous adoptive parents. Sandy, who has not been back here since that day in 1963, is holding her husband Bill’s hand tightly. A lifetime of searching has led her to this moment.

The building she faces is divided into several units: at one end rests a BBQ joint, at the other a pizza place. In between, poison ivy grows along the peeling painted brick walls and a faded FOR RENT sign hangs in the window. This forlorn space is where the Hicks Community Clinic once operated. In addition to providing standard healthcare for members of this declining mining town, the clinic offered clandestine abortions and adoptive services to desperate girls and young women. Sandy’s biological mother was one of them.

Sandy Dearth and her husband Bill view the former Hicks Community Clinic, the site of Sandy’s birth and illegal adoption.
Sandy Dearth and her husband Bill view the former Hicks Community Clinic, the site of Sandy’s birth and illegal adoption. (Photos by Matthew Steven Bruen)

“The person that bore me,” she says, her blue-green eyes shining, “how must they have felt? Were they scared? Did they have to? Did they want to? Were they forced to? Why didn’t they abort me? What happened? Are they alive?” She pauses, catches her breath. This is the closest she has ever come to this phantom woman. Despite a gulf of fifty-plus years, Sandy feels her presence here.

She walks around to the alley behind the building and pauses in front of the window where she was passed to her now deceased adoptive parents all those years ago. Tears again fall down her face. She breathes deeply, and steels herself.

“I can’t believe my parents actually came down here and did this.” She laughs. It is a light-hearted sound, one full of love. “Knowing that this was all illegal. I mean, I know my parents. My parents would not do this, OK? They wouldn’t even throw a piece of paper out the window of their car. No way. And they drove down in the middle of the night? Only had this many hours to come get a baby. Got me through a window! Holy cow. ‘And do not contact anyone,’ they said to them, ‘we’ll forge you a birth certificate.’ And they did this?”

Indeed they did, along with the adoptive parents of approximately 212 other children who have become known as the Hicks Babies, after Dr. Thomas Jugarthy Hicks.

Side door of the now abandoned Hicks Clinic.
Side door of the now abandoned Hicks Clinic.

Starting in 1955 and running through the early 1960s, Hicks offered secretive abortions and adoptions here. Eventually, in 1964, he was caught performing an abortion and was summarily stripped of his medical license. He died in 1972 and it took three decades before Hicks’ actions were brought to light. In 1997, news of the scandal broke, as several Hicks Babies began digging into their past. The story made national news, resurfacing again in 2014, when the Babies teamed up with Ancestry.com and ABC News to conduct DNA tests on themselves and members of the nearby community. The researchers made several matches, and the Babies met many long-lost cousins and siblings. A very small number were reconnected with their birth parents.

Although their search for their origins has been documented – some might even say exploited – what remains unseen is the powerful relationship the Hicks Babies share with each other and to the place that is and isn’t their hometown. It is a story punctuated by emotional reunions with individuals who have spent decades helping to undo the damage caused so many years ago. And it is a story of the unique and deep comradeship that has arisen amongst this most unusual of groups.

* * *

When Dr. Hicks began his illicit practice, abortions were illegal in the United States. The poverty here in the Copper Basin of southeast Tennessee and far north Georgia, which includes the town of McCaysville, often meant that pregnant women couldn’t ask a relative or friend to help raise their children. The extra mouths to feed were simply too expensive. Stories of young girls dying from botched abortions in the early ’50s still exist in the living memories of those from the region. It is possible that deaths like these convinced Dr. Hicks that something needed to be done.

Dr. Thomas Hicks. (Photo courtesy of Melinda Dawson)
Dr. Thomas Hicks. (Photo courtesy of Melinda Dawson)

“Hicks was providing a service,” says Ken Rush flatly. Rush is the director of the Ducktown Basin Museum, a small institution devoted to preserving the history of the area. He sits at a table with his hands resting calmly in front of him. Directly behind him is a display case filled with the various chemicals manufactured in the factories that once served as the area’s primary economic engines.

“If there was no demand for the service,” Rush continues, “Hicks would not have been doing it. He wasn’t going around knocking girls up and holding them hostage in his apartment until they delivered their babies so he could sell them.” Like many people who live and work in the Copper Basin, Rush is frustrated by sensationalist portrayals of Dr. Hicks.

“But people believe that.” His voice drops and he imitates a morally outraged newscaster: “‘He’s sellin’ babies!’ No, he did not keep records. Why would he keep records? The second the adoption was completed and the family took the child he got rid of any paper trail.” It is this gap that fuels the conspiracy theorists, according to Rush.

Rush rejects the rumors that Hicks intentionally impregnated young girls, put them up in his home, and then sold his own children for profit. He rejects the claim that Hicks became incredibly wealthy because of his actions. And he rejects the belief that Hicks hid his records somewhere and that they are out there, waiting to be found.

The barren landscape between Copperhill, Tennessee and McCaysville, Georgia. (Photo courtesy of Ducktown Basin Museum).
The barren landscape between Copperhill, Tennessee and McCaysville, Georgia. (Photo courtesy of Ducktown Basin Museum).

“Look,” he states, “it’s all very simple. Word got out. There’s a doctor in the mountains. Call him, he can help you. It’s not exciting. It’s not scandalous. And what do we like as a society? We like scandal. We like dirty laundry. We like it to be nefarious.”

* * *

After she pauses for photos in front of her birthplace, Sandy Dearth huddles with her daughter Crystal and two fellow Hicks Babies, Melinda Dawson and Cyndy Stapleton. They have returned here for Sandy, to show her where she came from. “There’s someone I think you should meet, Sandy,” Melinda says gently. “It’s just a short walk from here.”

Melinda, 53, is the de facto leader of the Hicks Babies. She is tall and redheaded, the product of an ancestry she does not fully know. Perhaps more than any other adoptee, her life has been marked by tragedy. Not only was she illegally adopted out of the Hicks Clinic, but her adoptive mother was murdered in 1998. Her husband at the time, Clarence Elkins, was falsely convicted of the slaying. But through the use of DNA evidence, Elkins was exonerated and the real perpetrator was ultimately discovered. Melinda has also survived a bout with cancer.

Melinda leads the way to a small white house that sits on the banks of the Toccoa River. She walks around to the back, where a southern-style screened porch is adorned with rocking chairs and vibrant plants. She rings a bell and waits. A graceful 88-year old named Doris Abernathy appears. Melinda’s presence on the porch comes as an unexpected but welcome surprise. As the visitors take seats on the porch, Melinda introduces Sandy. “She’s here for the first time since her birth, Doris,” Melinda says.

Doris’ thin body shakes with emotion. She embraces Sandy like she would a long-lost relative, clutching her tight, eyes brimming with tears. “I’ve seen your picture before,” she says. “I’m so glad you came.”

After releasing Sandy, Doris takes a seat and begins to hold court, telling the women, “I have enjoyed all of you. I am so proud of all you.” Doris explains that her kin were close with the Hicks family, that they were neighbors and friends. She is one of the only people still living who was a contemporary to Hicks and knew him well. She also knew some of the birth mothers who gave away their children at Hicks’ clinic.

Like Ken Rush, she expresses dismay at “newspaper people” who are only interested in “sleaze” and have misrepresented him. “He was a very generous person. He and Mrs. Hicks were so kind to so many people. I never knew anyone so generous. He did a lot for this town,” she pauses and looks up at the Hicks Babies. “I saw him do more good than I think he did harm. I’m not saying he was perfect. I’m saying I saw the man do a lot of good.”

The state line that divides Copperhill, Tennessee from McCaysville, Georgia.
The state line that divides Copperhill, Tennessee from McCaysville, Georgia.

Melinda speaks up, and softly pushes back: “I just wish he would have gave us a future to come back and be able to find our history.” Doris shakes her head and explains, “Honey, he would have been put in prison.” The answer does not sit well with the Hicks Babies. The lack of records is the most significant hindrance in their search for their origins. Either Hicks didn’t keep any records at all, or he destroyed them. To this day, none have been discovered. The only paper trail he left were the falsified birth certificates, which of course do not include the names of the babies’ biological parents.

“With us, we weren’t given a chance to find out who or where we’re from,” Melinda says.

“You go through life thinking, ‘who do I look like?’, ‘why do my kids have this disease?’” Cyndy says, echoing her sentiment. “The medical situation. It’s terrible. We are all getting to the age when this really starts to matter. And we don’t know what to expect.”

Sandy’s daughter Crystal, who has spent years working to uncover her family’s history, steers the discussion back to the birth mothers who came to McCaysville to have their babies – or to abort them.

“A lot of girls that came weren’t connected to the people in the town, were they?” Crystal asks.

Doris’s answer surprises her. “I’m sure there were people away from here that found out about Dr. Hicks,” she says. “But now, I’d say the majority were local people. From my experience. They were from around here.”

Sandy contemplates the notion that she is sitting in her mother’s hometown.

“Someone was kind enough to give me life,” she says, her voice choked with an amalgam of sadness and love and pain and hope. “And I want to thank her.”

“Think of it this way,” Doris says in response. “You had someone who didn’t have an abortion. They had their little baby. And you were fortunate someone came and got you. You have been loved twice. You’ve been doubly blessed.”

Doris Abernathy sits in a rocking chair on her back porch.
Doris Abernathy sits in a rocking chair on her back porch.

Doris Abernathy is not the only member of the Copper Basin community who expresses a positive opinion about Dr. Hicks and his actions – something that has seldom been explored by news coverage of the Hicks Babies.

“I liked him. He birthed me. I came into the world in his hands,” says Bill Dalton, who sits at a long table in the special collections of Young Harris College’s library, surrounded by rare volumes of books while he looks through old photographs of the institution from back when he was enrolled here.

“He made contributions to almost all of the charities in town. He was a leader,” explains Dalton, who grew up in Copperhill, the town adjacent to McCaysville. He goes on to offer words of encouragement and love toward the Hicks Babies: “I would never fault anyone for searching for their origins. I feel for them. I hope they are successful.”

* * *

“It’s not about Dr. Hicks anymore,” Melinda says, “it’s about us.” The Hicks Babies and their supporters sit around a table at a local restaurant. They are tired and hungry following their emotional return to McCaysville and need some time to recharge. “We have become our own family. We may have lost the ability to contact our birth parents, but we’ve gained each other.”

The entire group echoes her sentiment. “The connections I’ve formed to these women and the others who are not here today is one of the most unexpected and lovely outcomes of this horrible situation,” Cyndy declares. Unlike Sandy and Melinda, Cyndy was reunited with her birth mother. But instead of providing closure, the reunion opened up more questions than answers. “I did get to meet two of my birth brothers. But my mother didn’t give me the full story,” Cyndy says, “apparently, there are three other birth brothers out there. I never got the answers I was looking for.”

The Hicks Babies pose for a photograph with Doris Abernathy. From left to right: Sandy Dearth, Doris Abernathy, Melinda Dawson, and Cyndy Stapleton.
The Hicks Babies pose for a photograph with Doris Abernathy. From left to right: Sandy Dearth, Doris Abernathy, Melinda Dawson, and Cyndy Stapleton.

“Oh!” Cyndy exclaims, “Linda is going to make it. She’s only a few minutes away.” Sure enough, Linda Davis arrives shortly thereafter. She is a small, grey-haired woman who is vibrant and exceptionally witty. After doling out several hugs and smiles, she takes a seat at the table. Linda was the area’s probate judge when the Hicks Babies story first made national headlines in the 1990s, and she aided the Babies in their search. She has since maintained ties with them for over twenty years.

“Although I sometimes feel like I am not necessarily welcome in town,” Melinda says, “support from people like Linda shows us that a large segment of the community cares, that they accept us as their own. And we are.”

The subject changes to the group’s final destination: Crestlawn Cemetery. This is where Dr. Thomas Jugarthy Hicks is interred. “Is it true that authorities opened the Hicks mausoleum to search for records pertaining to the Hicks Babies?” asks Crystal. “Oh yes,” answers Linda. “I was there.”

“I was convinced something was in there,” Linda states. “It is so odd that Hicks himself is not in the mausoleum. He is buried right beside it, but not in it.” An empty tomb. Missing birth records. Decades of uncertainty. It is easy to understand why people believed something was behind those doors. “When they opened it up there was great excitement. But there was nothing in it. There’s nothing there,” Linda says definitively.

For her part, local resident Theresa Starnes offers a plausible explanation. “I heard that at the time of his death there was concern that in the future people would want to break in and either steal or desecrate his body. That could be why he isn’t in the tomb.”

As the group finishes lunch, Melinda says, “Are we ready to go to the cemetery?” Everyone nods and moves to their cars. Like a funeral procession, 44 years late, they all follow each other to the graveyard.

* * *

Crestlawn Cemetery rests on the top of a hill overlooking the blue-green peaks of the Blue Ridge Mountains. It is a stunning place, offering peaceful views to those who mourn their dead. Two mausoleums rise above the simpler graves. One of them is the empty tomb of Thomas Hicks. It is not lost on the women that the money Hicks made from selling them as babies might have contributed to the purchase of this unused place of repose.

The unoccupied Hicks tomb looms over Crestlawn Cemetery. Dr. Hicks’ grave is a few feet away.
The unoccupied Hicks tomb looms over Crestlawn Cemetery. Dr. Hicks’ grave is a few feet away.

Once the entire group has arrived, they congregate around the tomb. It shows signs of damage since their last visit. “It looks like someone tried to break in,” says Crystal. “Maybe teenagers, or maybe opportunists who still think it holds those records.” Despite their mixed feelings toward the man who guided them into the world, the Babies espouse disgust at this vandalism.

Sandy asks to see Hicks’ gravestone. Melinda points it out to her and brushes away grass clippings from the cemetery’s recent mowing.

THOMAS JUGARTHY HICKS, M.D.

OCT. 18, 1888     MARCH 5, 1972

WE LOVED THEE FOR THY ASTUTE MIND

BUT WE LOVED THEE BETTER FOR A HEART

THAT WAS GENTLE AND KIND.

GREEN SOD ABOVE LIE LIGHT, LIE LIGHT

GOOD NIGHT DEAD DAD, GOOD NIGHT GOOD NIGHT

It is telling that the stone describes Hicks as having an “astute mind” and a “heart that was gentle and kind.” To those standing around his grave on this hot August day, these lines are a subtle gesture to the actions that brought them into the world.

“I still don’t know,” Melinda says. “I owe my life to him, but he has also been the cause of so much pain and suffering. I don’t know. He let loose some real chaos into this world.”

* * *

If anyone has any information pertaining to the Hicks Babies and their continued search for their birth parents and related family, please visit their Facebook page for more information.

 

 

The Day My Therapist Dared Me to Have Sex With Her

My analyst and I grew more intimately connected each week of treatment...but I never saw this indecent proposal coming.

It’s the waning moments of my fourth session with a new therapist. I’m holding back — and she knows it. My entire body feels tense, not ideal for the setting. I try to relax, but the plush leather couch crumples under me when I shift, making the movements extraordinary. I’ve barely looked into my therapist’s blue eyes at all, and yet I think the hour has gone very well. Of course it has. On the surface, when the patient has been highly selective of the discussion topics, therapy always resembles a friendly get-together.

“Well,” my therapist, Lori, says, the millisecond after I become certain our time is up and I might be in the clear. “I don’t think I should let you go until we’ve at least touched on what was put out there at the end of last week’s session.”

I so supremely wanted this not to come up. My eyelids tighten, my mouth puckers to the left, and my head tilts, as though I’m asking her to clarify.

“When you said you’re attracted to me,” she continues.

“Oh, yeah,” I say. “That.”

Back in session three Lori was trying to build my self-esteem, the lack of which is one of the reasons I’m in treatment. Within the confines of my family, I’ve always been the biggest target of ridicule. We all throw verbal darts around as though we’re engaged in a massive, drunken tournament at a bar, but the most poisonous ones seem to hit me the most often, admittedly somewhat a consequence of my own sensitivity. I’ve been told it was historically all part of an effort to toughen me up, but instead I was filled with towering doubts about my own worth. And since 2012, when I gave up a stable, tenured teaching career for the wildly inconsistent life of a freelance writer, I’ve had great difficulty trusting my own instincts and capabilities. I told Lori that I wish I was better at dealing with life’s daily struggles instead of constantly wondering if I’ll be able to wade through the thick.

She quickly and convincingly pointed out that I work rather hard and am, ultimately, paying my bills on time, that I have friends, an appreciation for arts and culture, and so on. In short, I am, in fact, strong, responsible and “pretty good at life.”

Then Lori heightened the discussion a bit. “I also feel that it is your sensitivity that makes you a great catch out there in the dating world,” she said, to which I involuntarily smiled, blushed and quickly buried my chin in my chest. I was too insecure and too single to handle such a compliment from a beautiful woman.

“Why are you reacting that way?” Lori asked.

I shrugged my shoulders, only half looking up.

“Is it because you’re attracted to me?”

I laughed a little, uncomfortably. “How did you know?”

She gently explained she could tell the day I walked into her office for the first time, after I flashed a bright smile and casually asked where she was from.

Now, a week after dropping that bomb, Lori asks, “So, why haven’t we talked about it?”

“I was hoping to avoid it, I suppose.” I tell her the whole notion of having the hots for a therapist is such a sizable cliché that I was embarrassed to admit it. “For Christ’s sake,” I say, throwing my hands up, “Tony Soprano even fell in love with his therapist.”

Lori snorts, rolls her eyes. “I knew you were going to say that.”

I smile, shake my head and look around the room, denying acceptance of my own ridiculous reality.

“It’s OK,” Lori says, grinning. “We can talk about this in here.”

I look again at her stark blue eyes, prevalent under dark brown bangs, the rest of her hair reaching the top of her chest, which is hugged nicely by a fitted white tee under an open button-down. She jogs often, I’d come to find out, which explains her petite figure and ability to probably pull off just about any outfit of her choosing.

I still can’t speak, so she takes over.

“Do you think you’re the first client that’s been attracted to their therapist?” she asks rhetorically. “I’ve had other clients openly discuss their feelings, even their sexual fantasies involving me.”

“What?” I cackle, beginning to feel as though I’ve moseyed onto the set of a porno.

“It’s true,” she says, acknowledging her desk. “What’s yours? Do you bend me over and take me from behind?”

Nailed it.

“If that’s what you’re thinking, it’s OK,” she goes on, earnestly, explaining that she’s discussed sexual scenarios with her clients before so as to “normalize” the behavior and not have them feel their own thoughts are unnatural. By showing the patient a level of acceptance, she hopes to facilitate a more comfortable atmosphere for “the work” — her painfully accurate pseudonym for psychotherapy.

I take a second to let the red flow out of my face, and ponder what she said. I’m a little unsure about this whole technique, but the more I think about it, the more it makes sense. So I go home, incredibly turned on and completely unashamed.

* * *

One of the great breakthroughs I’ve had in the thirteen months since I began seeing Lori (who agreed to participate in this article, but requested that her full name not be published) is a new ability to accept the existence of dualities in life. For instance, I’ve always had a tremendous sense of pride that, if it doesn’t straddle the line of arrogance, certainly dives into that hemisphere from time to time. I’m great at seeing flaws in others and propping myself up above them by smugly observing my character strengths. I’ve never liked that about myself, but the harder concept to grasp is the fact that I can be so egotistical while also stricken with such vast quantities of insecurity.

In treatment I came to realize that all people have contradictions to their personalities. There’s the insanely smart guy who can’t remotely begin to navigate a common social situation, the charitable girl who devotes all her time to helping strangers, but won’t confront issues in her own personal relationships. In my case, my extreme sensitivity can make me feel fabulous about the aspects of myself that I somehow know are good (my artistic tastes) and cause deep hatred of those traits I happen to loathe (the thirty pounds I could stand to lose).

My next session with Lori is productive. We speak about relationships I’ve formed with friends and lovers, and how my family may have informed those interactions. One constant is that I put crudely high expectations on others, mirroring those thrown upon me as a kid. I’m angered when people don’t meet those expectations, and absolutely devastated when I don’t reach them. Lori points out that it must be “exhausting trying to be so perfect all the time.” I am much more comfortable than I was the week prior, and can feel myself being more candid. I’m relieved that the whole being-attracted-to-my-therapist thing doesn’t come up.

Then, a week later, Lori mentions it, and I become tense again.

“I thought I’d be able to move past it,” I say, adding, “We aired it out, and it’s fine.”

As definitive as I’m trying to sound, Lori is just as defiant.

“I’m glad you feel that way,” she begins, “but I think you owe yourself some kudos. This kind of therapy,” she shares, “isn’t something just anyone can take on.” Such honest discussion doesn’t simply happen, it takes tremendous guts, and Lori can see that I am dealing with it relatively well, so I should praise my own efforts.

“Shit, we both should be proud of ourselves,” she says. “It’s not easy on the therapist either, you know.”

“Why not?”

“Because talking openly about sex is risky at any time, much less with a client.” She explains that therapists are warned any semblance of intimacy can be easily misconstrued. “We learn in our training to not personally disclose, for example,” she says, but adds that, occasionally, transparency can be helpful.

“Still, with you,” she continues, “until I raised the question, I didn’t know for sure that you would go with it; for all I knew you’d run out of here and never come back to risk being so uncomfortable again.”

She’s building my confidence more, and I’m learning that I play a much bigger role in how my life is conducted than I often realize. My treatment wouldn’t be happening if I weren’t enabling it.

Then she says, “And don’t think it’s not nice for me to hear that a guy like you thinks I’m beautiful.”

Crippled by the eroticism of the moment, and combined with the prevailing notion that no woman this stunning could ever be romantically interested in me, I flounder through words that resemble, “Wait…what?”

“If we were somehow at a bar together, and you came over and talked to me,” she says, then flips her palms up innocently, “who knows?”

I laugh again and tell her there’d be almost no chance of me approaching her because I’d never feel like I had a shot in hell.

“Well, that’s not the circumstances we’re in,” she says. “But you might. Who knows?”

I’m confused — Is she really attracted to me or is this some psychotherapeutic ruse? I’m frustrated — I told her I didn’t really want to talk about it. Shouldn’t she be more sensitive to my wants here? I’m angry — Is she getting an ego boost out of this? Most of all, I don’t know what the next step is — Am I about to experience the hottest thing that’s ever happened to a straight male since the vagina was invented?

There were two ways to find out:

1) Discontinue the therapy, wait for her outside her office every day, follow her to a hypothetical happy hour and ask her out, or

2) Keep going to therapy.

* * *

A week later, I’m physically in the meeting room with Lori, but mentally I haven’t left the recesses of my mind.

“Where are you today?” she asks, probably noticing my eyes roving around the room.

“I don’t know.”

“Are you still grappling with the sexual tension between us?”

Here we go again.

“Yes,” I say, with a bit of an edge in my voice, “and I don’t know what to do about it.”

Lori, ever intently, peers into my eyes, wrinkles her mouth and slightly shakes her head.

“Do you want to have sex with me?” she asks.

We both know the answer to that question. All I can do is stare back.

“Let’s have sex,” she announces. “Right here, right now.”

“What?” I respond, flustered.

“Let’s go!” she says a little louder, opening up her arms and looking around as if to say the office is now our playground, and, oh, the rollicking fun we’d have mixing bodily fluids.

“No,” I tell her, “You don’t mean that.”

“What if I do?” she shoots back. “Would you have sex with me, now, in this office?”

“Of course not.”

“Why ‘of course not’? How do I know for sure that you won’t take me if I offer myself to you?”

“I wouldn’t do that.”

“That’s what I thought,” she says, and tension in the room decomposes. “Mike, I don’t feel that you would do something that you think is truly not in our best interest, which is exactly why I just gave you the choice.”

Her offer was a lesson in empowerment, helping me prove that I have an innate ability to make the right choices, even if I’d so desperately prefer to make the wrong one.

I see what she means. I’m awfully proud of myself, and it’s OK to be in this instance. I’m gaining trust in myself, and confidence to boot. But, as the dualities of life dictate, I’m successfully doing “the work” with a daring therapist, while at the same time not entirely convinced she isn’t in need of an ethical scrubbing.

* * *

I don’t have another session with Lori for nearly three months, because she took a personal leave from her place of employment. When our sessions finally resumed, I could not wait to tell her about my budding relationship with Shauna.

Ten minutes into my first date with Shauna — right about the time she got up from her bar stool and said she was “going to the can” — I knew she would, at the very least, be someone I was going to invest significant time in. She was as easy to talk to as any girl I’d ever been with, and I found myself at ease. Plans happened magically without anxiety-inducing, twenty-four-hour waits between texts. Her quick wit kept me entertained, and I could tell by the way she so seriously spoke about dancing, her chosen profession, that she is passionate about the art form and mighty talented too. Shauna is beautiful, with flawless hazel eyes and straight dark hair, spunky bangs and a bob that matches her always-upbeat character. She is a snazzy dresser and enjoys a glass of whiskey with a side of fried pickles and good conversation as much as I do.

Things escalated quickly, but very comfortably, and since we’d both been in our fair share of relationships, we knew the true power of honesty and openness. So upon the precipice of my return to therapy I told Shauna about Lori, and admitted to having mixed feelings about what I was getting back into. I told her I was at least moderately uncertain if my mental health was Lori’s number-one concern since she always seemed to find the time to mention my attraction to her.

The first two sessions of my therapeutic reboot had gone great. Lori appeared genuinely thrilled that I was dating Shauna and could see how happy I was. I wasn’t overwhelmed with sexual tension in the new meeting room, though it wasn’t actually spoken about, and in the back of my mind I knew it was just a matter of time before it would start to affect my ability to disclose my thoughts to Lori again.

Then, while attempting to ingratiate myself with my new girlfriend’s cat by spooning food onto his tiny dish on the kitchen floor, I hear my phone ding from inside the living room.

“You got a text, babe,” Shauna says. “It’s from Lori.”

“‘I’m so impressed with you and the work you’re doing…’” Shauna reads off my phone from inside the living room, inquisitively, and not happily. I stuff the cat food back into the Tupperware and toss it into the refrigerator. I make my way into the living room, angry at myself for not changing the settings on my new iPhone to disallow text previews on the locked screen. Shauna’s walking too, and we meet near the kitchen door. “What’s this?” she says, holding up the phone. “Your therapist texts you?”

I take the phone from Shauna and say the most obvious, cliché-sounding thing: “It’s not what it seems.”

As I text back a curt “thanks,” Shauna tells me she’s going to ask her sister, a therapist herself, if it’s OK to text patients.

“Don’t do that.” I say, a little more emphatically. “I promise, this is nothing to be worried about. We’re not doing anything wrong.” I explain that Lori’s just trying to build my self-esteem.

“The only reason I’m even bringing this up is because you said you weren’t sure about her in the first place,” Shauna reminds me. I can tell she regrets looking at my phone without my permission, but I completely understand her feelings.

At my next session I tell Lori that Shauna saw her text and wasn’t thrilled about it.

“She probably feels cheated on to some degree,” Lori says. “A relationship between a therapist and a patient can oftentimes seem much more intimate than the one between a romantic couple.”

Lori goes on to point out that the reason she feels we can exchange texts, blurring the lines between patient/doctor boundaries — a hot topic in the psychotherapy world these days — is because she trusts that I’ll respect her space and privacy. “You’ve proven that much to me,” she says.

On my walk home, instead of being angry at Lori, I understand her thinking behind the text. But I’m also nervous about how Lori and Shauna can ever coexist in my life.

Isn’t therapy supposed to ameliorate my anxiety?

* * *

A week later, Lori begins our session by handing me a printout explaining the psychotherapeutic term “erotic transference” written by Raymond Lloyd Richmond, PhD. It says that erotic transference is the patient’s sense that love is being exchanged between him or herself and the therapist — the exact sensation I was experiencing with Lori, of which she was astutely aware.

According to Richmond, one of the primary reasons people seek therapy is because “something was lacking in their childhood family life,” perhaps “unconditional nurturing guidance and protection.” Upon feeling “noticed” and “understood” by a qualified therapist, sometimes a patient can be “intoxicated” by their therapist’s approval of them. A patient may in turn contemplate that a love is blossoming between them, and, in fact, it sort of is.

From an ethical standpoint, Richmond argues all therapists are “bound” to love their patients, for therapists are committed to willing “the good of all clients by ensuring that all actions within psychotherapy serve the client’s need to overcome the symptoms” which brought them into treatment. This takes genuine care and acceptance on their part. However, a patient can easily confuse the love they feel with simple “desire.” They’re not quite in love with their therapist, so much as they yearn for acceptance from someone, and in those sessions they just happen to be receiving it from their doctor.

Lori tells me that, all along, she has been “working with what I gave her” and that because I flirted with her a bit, she used that to her advantage in the treatment. In employing countertransference — indicating that she had feelings for me — she was keeping me from feeling rejected and despising my own thoughts and urges.

“There’s two people alone in a room together, and if they’re two attractive people, why wouldn’t they be attracted to each other?” says Dr. Galit Atlas. A psychoanalyst who’s had her own private practice for fifteen years, Dr. Atlas has an upcoming book titled The Enigma of Desire: Sex, Longing and Belonging in Psychoanalysis, and I sought her as an independent source for this essay to help me understand Lori’s therapeutic strategies.

Dr. Atlas explains that there are certain boundaries that cannot be crossed between therapist and patient under any circumstances — like having sex with them, obviously. But many other relationship borders can be mapped out depending on the comfort level of the therapist, as long as they stay within the scope of the profession’s ethics, which complicates the discussion surrounding erotic transference.

“As a therapist, I have a role,” Dr. Atlas says. “My role is to protect you.” She says it is incumbent on the therapist to not exploit the patient for the therapist’s own good, but admits that the presence of erotic transference in therapy brings about many challenges. “[Attraction] is part of the human condition,” she observes. In therapy, “the question then is: What do you do with that? Do you deny it? Do you talk about it? How do you talk about it without seducing the patient and with keeping your professional ability to think and to reflect?”

I ask her about the benefits of exploring intimacy in therapy, and Dr. Atlas quickly points out that emotional intimacy — though not necessarily that of the sexual brand — is almost inevitable and required. “An intimate relationship with a therapist can [be] a reparative experience — repairing childhood wounds — but mostly it’s about helping the patient to experience and tolerate emotional intimacy, analyzing the client’s anxieties about being vulnerable and every mechanism one uses in order to avoid being exposed.”

Dr. Atlas says this topic speaks to every facet of the therapeutic relationship, regardless of gender or even sexual orientation, because intimacy reveals emotional baggage that both the patient and therapist carry with them into the session. But this isn’t a symmetrical relationship, and the therapist is the one who holds the responsibility.

“Freud said that a healthy person should be able to work and to love,” she says. “In some ways therapy practices both, and in order to change the patient will have to be known by the therapist. That is intimacy. In order to be able to be vulnerable, both parties have to feel safe.”

After I briefly explain all that has gone on between me and Lori, Dr. Atlas steadfastly says she does not want to judge too harshly why and how everything came to pass in my therapy. “I don’t know your therapist, and I don’t know your history,” she says. But she offers that I should “explore the possibility” that I might have created and admitted my sexual adoration of Lori because one of my fears is to be ignored, not noticed.

Then I offer: “Maybe this essay is being written for the same reason.”

“Exactly.”

Maybe I wanted to interview Lori about erotic transference in my therapy sessions for that same reason as well…to stand out as the most amazingly understanding patient ever.

* * *

“I want to be very clear that this was never about feeding my own ego,” Lori says about her approach to my treatment. “We were always doing this in your best interest.”

I’m in Lori’s office, a tape recorder rolling and a pad and pen in my hands.

“I felt I was doing a disservice to you if I didn’t ‘out’ what I felt was weighing on us, which, honestly, felt like a heavy secret,” she says, pointing out that she discussed my therapeutic process for many hours in her required supervision meetings.

In order for Lori to advance in her field as a social worker, she has to attend 3,000 conference hours with another professional to go over casework — kind of like therapy quality control.

We talk about all of this during one of my scheduled sessions, for the entire hour — and go over by a few minutes, too.

Lori says that when she began her career as a social worker, she decided she wasn’t going to shy away from any subjects. “It’s typical for a client to [have] a habitual desire to sweep things under the rug,” she observes, especially about taboo topics. It can become a cycle of behavior that Lori seeks to break.

I refer back to the time when, unprovoked, she brought up my attraction to her.

She says she mentioned it to avoid what therapists call “door-knobbing,” which is when a patient will purposely mention some huge reveal right at the end of a session so as to sidestep a lengthy conversation about it.

“My only question for you is, was I wrong for bringing it up?” she asks. “Only you can answer that.”

Lori’s great at forcing me to reflect.

“I guess when I said I was over it and could move on, that was an example of my strict black-and-white thinking,” I say, throwing back some language she’s used often to describe my challenge in accepting dualities. In my mind, I was either attracted to her and shouldn’t see her anymore, or I wasn’t attracted to her and could still have her be my therapist. There was no in between.

I realize now that she wasn’t wrong for mentioning my feelings for her, even when I didn’t want her to. Lori noticed that I was frustrated with myself and wanted me to know that an attraction to a therapist is so normal and happens so frequently that there are technical terms for it.

I turn my attention towards the presence of countertransference in our session. I’m trying to come up with an actual question here, but, really, I just want her to confirm her feelings for me are real. So I say, referring to her feelings, with a great degree of difficulty, “It’s funny that they seem genuine to this day.”

“They are genuine,” Lori says, adding a moment later: “I think it might be a good idea if we explore why our discussing it suggests a lack of authenticity.”

“It doesn’t, necessarily,” I begin, then stammer through a few sentences, worried I might offend her by implying she’s been dishonest. I finally settle on, “I guess it comes back to my self-esteem issues. Why would a beautiful woman think I’m attractive?”

Lying in bed with Shauna a few months into our relationship, I ask her what she thought about me the moment she first saw me. I’m fishing for a compliment. But we met on Tinder and I just hope that seeing me in person wasn’t some kind of letdown for her after swiping right on my hand-picked glamour shots. Obviously she isn’t going to say something so awful after having committed to me for so long. It’s a slam-dunk ego boost.

She says she liked the fact that I was wearing a blazer and a tie on a first date. She adds that I was a little shorter than she anticipated, but was content with the two of us at least being the same exact height.

“What did you think when you first saw me?” she asks, turning it around, naturally.

Staying committed to my honesty-at-all-costs policy, I say, “I thought you were really beautiful, but not to the point where I was intimidated by you, which was very important because if I was, you would have gotten a very unconfident version of me, and we probably wouldn’t have hit it off as well as we did.”

Shauna thinks about that for a second, and eventually nods “OK.”

I explain that my insecurity could often get the better of me in dating situations. It was easy to convince myself that I’d be rejected by the girl I was with, especially if I thought she was out of my league. I would then slip into a nervous and reserved state that isn’t at all reflective of my true self.

I’m essentially saying that I was so thrilled to not find Shauna so extraordinarily pretty that I couldn’t accept her being on a date with me. That thought made so much sense at the time I said it, but I’ve since come to realize it is as ridiculous as it is insulting. After ten months of being with Shauna, I’m still completely floored by her, on every level, including a physical one. It gives me great pride to walk into a room with her, and I don’t imagine that changing. Therefore, she actually did meet a confident “version of me.” The way people look doesn’t drastically change in ten months but a person’s perception of self can. It seems my emotional workouts in erotic transference were just beginning to produce results.

* * *

“People fuck up,” Lori informs me during one winter session. “Therapists have slept with clients before, just like politicians have had sex with their interns. But, so you have a full understanding of how this works, we can date.” She explains the parameters as outlined in the social worker’s code of ethics. One of the many stipulations is that we wouldn’t be able to see each other, under any circumstances, for at least two years before dating. She tells me she loves her job, and there’s no way she would ever sacrifice my safety or her career for anything, so she would strictly follow all the dictated rules. “If you truly want to date me, there is the option. But it’s ultimately up to you.”

I know what she’s doing here — putting the onus on me, just like last year when she said we could have sex. The difference this time is the answer I want to give is on par with all of my involuntary urges.

“I don’t want to stop the work we’re doing,” I say. “At this point, it’s far too valuable to me, and, really, I know very little about you.” She’s beautiful, exercises, is smart, funny, professional, enjoys good TV…and that’s about it. Aside from whether or not we’d even both be single in two years, and if we’d be in the correct mind frame to explore a relationship, there are several other things I’m considering here: Would Lori and I really be compatible in every way? Would she ever see me as a lover, a partner, an equal, and not a patient? Could I ever reveal a detail about myself, or even just a shitty day of work, without wondering if she was picking it apart and analyzing it?

Frankly, all those questions could be answered in the positive. But, even if I wasn’t in a happy relationship — Shauna makes this choice much easier, for sure — I wouldn’t go that route. I’d be out a therapist.

* * *

It’s a beautiful spring night in New York and only sidewalk seating will do. Shauna and I are out to dinner at a restaurant near her Queens apartment, and we’re both in good spirits. The weather and the alcohol consumption are partly to blame for that, but, on cue with the season’s change, I feel I’ve turned an emotional corner. Work payments that were past due are finally finding their way into my bank account. As it turns out, my short-term money troubles were not an indication that I had no business being a writer, or that my life changeup was as irresponsible as unprotected sex at fourteen years old.

I’d told Lori as much that afternoon. I took a mental step back from my current situation and realized that in spite of my recent hardships, I was succeeding. I summarize my session for Shauna, who nods in agreement, lovingly pointing out that she’s had the same challenging freelancer experiences as a dancer.

“You’re doing great, babe,” she says matter-of-factly.

“Thank you. That means a lot,” I respond. “I guess if I’m going to be a writer I just have to accept all this and have faith in myself. The way Lori put it was, ‘You just have to go all-in.’”

“Good,” Shauna says. “You should listen to the women in your life.”

* * *

Liked this story? Our editors did too, voting it one of our 20 best untold tales!

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* *

Michael Stahl is a freelance writer, journalist and editor living in Astoria, New York. He serves as a Narratively features editor as well. Follow him on Twitter @MichaelRStahl.

Casey Roonan is a cartoonist and cat person from Connecticut. Follow Casey on Instagram: @caseyroonan

 

 

Lessons Learned from a Childhood Spent Touching Myself

From the tender age of four, rampant masturbation was my secret shame. It took an awkward sex ed class at a Christian private school to inadvertently teach me I wasn’t alone.

I was watching a squirrel eating trash through a window one day in middle school when I learned what masturbation was. A school counselor handed out a piece of paper with a list of terms related to sex, and their most basic, textbook definitions — the best version of sex education they could muster at the Christian school I’d ended up attending due to a grand miscommunication with my parents. I started examining the list, which thus far was the most interesting part of the presentation. Herpes: “hmm, okay definitely want to avoid that one.” Condom: “yeah, I think I’ve heard of those.” Vagina: “got it.” And then I got to “Masturbation: The act of pleasuring oneself.” I read it three, four times. While the counselor went on rambling about chastity, purity, God and abstinence, I was gleefully reading the word “masturbation” over and over in my head thinking, “That’s what I’ve been doing!”

I started masturbating abnormally early, around the age of four.

I don’t remember how it began, just that it became a habit around preschool. I was constantly on the hunt for new techniques, new tools. My first was probably the bathtub. I would sit with what my parents had named my “petunia” underneath the faucet until the water was too deep for it to have an effect anymore. Occasionally, if I knew my mother was definitely preoccupied, I’d drain the whole thing and start over. I would slip my legs through the slats in my parents’ footboard, and casually hump a panel while I watched cartoons. I eventually discovered my mother’s neck massager, which became both my favorite, and most dangerous tool, as there was no hiding what I was up to with that one.

Whenever I was “playing alone” — which was the best I could think to call it, having no idea that the world had gone above and beyond with creative monikers for this activity — I wasn’t really thinking about anything in particular. I did not have orgasms. I never touched myself with my hands. I just liked the way it felt when I came in to contact with other things. Much like how if you give a kid sugar, I didn’t care if I wasn’t supposed to — I was going to sneak a goddamn cookie.

Rather than being blissfully unaware of what I was doing, I was acutely in tune with the fact that it should be a secret. I don’t really know how I knew that, but it consumed me nonetheless. My best guess is that since I was taught to keep my petunia covered, I probably knew I wasn’t supposed to be fiddling with it. I knew I shouldn’t whisper to my childhood best friend, “hey try this,” and I knew even better that to be caught by my parents would be an embarrassment I would not come back from, tarnishing the rest of my life with my perversion. I envisioned my future ballet and piano recitals ruined, my parents watching through cracked fingers in horror as their little weirdo gave “Ode To Joy” her best shot. I expected it would get around our condo complex, and the neighbors would stop inviting me over to pet the new kitten or have a piece of cake.

I was not exposed to any explicit forms of sexuality early in life. I didn’t know what sex was. No one had molested me or been inappropriate with me. In fact I didn’t even connect what I was doing with sex. As I grew older and started to get tidbits of very wrong information from other children about what your genitals might be for, where babies come from, etc., like we all did, I still never thought any of that had anything to do with my playing alone. And I still didn’t even have a word for it.

* * *

I had one of those bad-influence friends who was a couple of years older than me. Let’s call her Julia. Julia’s parents had gotten divorced when she was a baby, and she liked to act out, not that the two were explicitly related. Her confidence in everything from singing Spice Girls out loud to stealing snacks from the teacher’s cabinet made it so I never questioned her. Julia told me a story about “Mr. Dingy Dong,” one day at daycare after school. Commanding my attention like she was telling a ghost story at summer camp, I hung on every word about a serial killer who went around cutting off cheating men’s penises. Where in the world she got the story, I will never know. Regardless, I went home and told my parents, and that was the end of my friendship with Julia.

Similarly, one day in kindergarten during reading circle, the wily kid who was best known for his bad-word repertoire, pulled out his penis and showed it to me. Both incidents horrified me, but I never connected them with anything having to do with my petunia.

One of the most sacred outings I shared with my father was going to Blockbuster every weekend. I was allowed to get whatever I wanted, within reason, even if I wanted to rent “Charlie’s Angels” for the fifth time in a row. My dad was patient, never rushing me as I’d walk down every single aisle before I was confident I’d made the right choice. One trip, while rounding the corner of the classics, I came face to face with a homeless man furiously masturbating. He did not approach me, but he did not stop either. I ran to my dad, told him I was ready to go, clinging to what I was not yet sure was the right choice of movie, but this time I didn’t care. I sat cow-eyed, stiff and afraid to move the whole ride home, until my dad finally got out of me what was wrong. Enraged, we got home and he called the store. The man had already left, but my dad was still insistent they check the cameras and call the police, “for God’s sake, there are children in there.” I continued to be shaken up, but never correlated what that man was doing in public with what I was doing in private.

There were a few times that I got caught. Once my mom opened the door to the bathroom while I was in the middle of my bathtub ritual. She very calmly told me to “stop running water on your hoo-ha,” and proceeded to pretty much always leave the door open after that. I was mortified that my mom had seen me in my darkest of hours, but even more devastated that I’d lost a whole third of my resources. From that point on I became convinced that my mom knew everything, and was perpetually about to catch me. It seemed that the neck massager was always on a shelf higher up in the closet, or in a different part of the house. When I asked her recently about the whole charade though, she was baffled. She said she vaguely remembered the bathtub, but it wasn’t something that stuck out, because it seemed innocent enough. The neck massager was news to her. What I perceived as a hide and seek routine between us, was more likely the normal way anyone wouldn’t pay that much attention in putting something so innocuous back in the same place every time.

Because it was never directly addressed — And why would it be? No parent would eagerly have a sex talk with such a young child — I developed a deep, internalized guilt. I didn’t just think I was dirty, I knew it. There was something wrong with me, and I resigned myself to just living with it — until I accidentally ended up at a Christian school.

* * *

The public school I was supposed to attend through the sixth grade announced late in my fifth-grade year that from the next school year on they would be adopting the newer K-4 model. This left my parents in a last-minute dash to figure out where I would go next. The school I’d been attending was an anomaly of public schooling, with various forms of cultural enrichment and liberal families. The public middle school, however, was notorious for violence and ill-equipped teachers, so my parents decided it was time to go private.

Because children don’t typically have community juice mixers, my social circle had pretty much been exclusive to school. But I did have a small handful of friends I’d attended a couple of summers of YMCA camp with. I was not raised with religion. I wasn’t discouraged from participating in it, and if I’d come home and said I wanted to become Jewish or Hindu, I’m sure my parents would have embraced it. But as it was I set myself on a path towards atheism. The YMCA camp was of course a little Christian, with occasional “our god is an awesome god” sing-a-longs. But they had climbing towers and water skiing, so neither I, nor my working parents cared. But my few friends from the camp were very Christian, and went to a Christian private school. I insisted on going to school with them, and my parents said if I got in they would let me attend. By some grand miscommunication, I didn’t realize that it was a Christian school; I just knew that my friends went there. I think my parents assumed I knew, and didn’t want to shun the idea if it was what I wanted.

So there I was. Already set back by my buck teeth, scrawny limbs, and complete lack of understanding of private-school preppy-ness, I was now also surrounded by kids who deeply believed in a god that I didn’t. I quickly became an outcast. I got in trouble for bringing my Destiny’s Child CD to school. The principal, who was basically Ronald Reagan, said it was inappropriate, but I think what he meant was, “that black music scares us like the Devil.” I did not live in the ticky tacky suburbs, but the big, bad city. It was like if Cher from “Clueless” had to spend a day with Harriet from “Harriet The Spy,” but for a year.

Every morning we’d go to our assigned homeroom for prayer. The teacher would take requests, and the kids would excitedly pipe up complaints about paper cuts, or making sure the soccer team got a parking spot close to the field for the bus before the game. I got in trouble for doodling during prayer time so often they told me to leave my notebook and pens in my locker. The bright side was that at least they didn’t expect me to write that shit down. Occasionally the teacher would prod me, “Chloe is there anything you’d like to pray for?” I’d just let out a big sigh. Eventually I started putting my head down on my desk, hoping they would just think I was praying extra hard.

One day around mid-year, if anyone had been unsure, I finally gave them what they needed to cement my reputation as the biggest freak in school. I’d spent the past semester going home in tears. I didn’t have friends, and it was as if the kids learned their bullying tactics from an episode of “Prison Break.” One girl told me that her mother checked her backpack every day for makeup. I responded with a casual, “oh, you have strict parents.” To me it was the same as “oh, your mom drives a Toyota,” a casual comparison of our living conditions. Apparently calling her parents “strict” was the same as if I’d called her mother the Whore of Babylon, and this girl saw to it that I was punished. Her pièce de résistance came on picture day. Because the school was so conservative, it wasn’t the ‘show up and smile’ event it had been in public school. Everyone came in quite literally their Sunday best. Before my class had our photos taken, we had gym class, where of course we wore uniforms. My tormentor took the opportunity to pretend to be sick, retreat to the locker room and hide my nice clothes. No administrator seemed to care, and so I took the picture, and spent the rest of the day crying, in my gym clothes.

My parents were already applying to move me to a liberal private school, the same one they’d initially suggested, and the one that I would ultimately graduate from. They were disgusted with the administration’s lack of reaction to any of the bullying I went through, and just tried to help me hang in there through the end of the year when it would all be over. So on that day, I had nothing left to lose. The prayer requests were flooding in, for crushes, for summer vacation to come quicker, for pizza at lunch. I snapped. I raised my hand and stood up. I proceeded to go on a rant about how five thousand children under the age of five died every day in Africa; how people were starving; how many children never had new things. I pleaded that they please end this useless pageantry of praying for meaningless things. I was swiftly sent to the principal’s office for the rest of the day.

* * *

Then hope came one day that spring in the form of their version of sex education. In true faith-based fashion, there was no science involved. We were separated by gender and a counselor came to address us. Let’s call her Cindy. Cindy was one of those younger school administrators who managed to come off as cool. She wore faith-inspired jewelry like the rest of them, but hers was always the chunky, edgy kind. She wasn’t afraid of heels and a flared hip-hugger pant. She looked like the main demographic at a Creed concert. But she was just like the rest of them underneath her Christian-chic wardrobe. She wrote “abstinence” on the board, and underlined it. She explained to the class that you should not have sex before you were married, because it was not what God wanted. God did not want you to think about it. God did not want you to almost do it. She then wrote the word “chastity” on the board and said, “get it?”

The last five minutes of class were reserved for private inquiries about any of the terms on that fated list that finally gave me a word for my secret. The rest of the girls, in true middle school fashion ran out, balking at the idea of engaging with the topic further. Hindsight is 20/20 though, and from the intel social media has afforded me, those girls really should have taken a second to inquire further about condoms and chlamydia. As for me, my questions had been answered. I’m sure if I’d said anything to Cindy she would have found a way to turn it into a miracle. My deviance was being divinely intervened, and I’d learn the name for my demon for the express purpose of expelling it from me like they’d thrown away my CD. But her lesson had the opposite of the intended effect. She had shown me that my sexual exploration was actually normal; something other people did, too. Maybe it was some kind of miracle, because for the first and only time in my tenure there, I sat and quietly thanked God.

* * *

Chloe Stillwell has a degree in nonfiction from The New School. She is a culture columnist for Spin Entertainment, and previously worked as a humorist at 20th Century Fox. She is currently working on her first book of essays.

Molly Walsh is a freelance illustrator and surface designer living on the East Coast. mollywalshillustration.tumblr.com  @wollymulch

 

 

I’m Married. I’m a Woman. I’m Addicted to Porn.

Countless couples have tackled the taboo subject of racy videos and illicit orgasms. What happens when it’s the woman who can’t stop watching?

This story features explicit situations that may not be suitable for all audiences.

It’s past two a.m. and my husband’s breathing has become long and even. An opportunity presents itself. I slip my right hand down my pajama pants and move slowly, careful not to bump my elbow into his side rib, or bring my hips into it. Too much movement or sound will wake him, and to be found out for something like this is not just embarrassing but potentially destructive. He’ll think he doesn’t satisfy me, and men do not like feeling inadequate, especially when it comes to matters of the bedroom. Or maybe he’ll feel sorry for me. And who wants to fuck someone they pity?

Even worse, maybe he’ll finally say the words I’ve been waiting for him to say since I first told him that I am a sex addict. That he’s bored with it. He’s disgusted. He’s had enough.

I lift my wrist away from my body. I’m careful to keep my breath from becoming a pant, even as my pulse quickens, but this takes much concentration. The body desires the convulsion the mind denies. There is no letting go here though. This orgasm is a controlled, measured, calculated experience.

I have masturbated in this way next to the sleeping bodies of all my serious, committed partners who came before my husband. In some cases, as expected, it was because I wanted more sex than they could give me. I’ve been called “insatiable” and “demanding” one too many times. But this has not always been the story. Yes, I have an incredibly high sex drive, but even in relationships where I have great sex multiple times a week my nighttime stealth for self-pleasure has persisted.

My college boyfriend, burgundy haired and tattooed, had the high sex drive typical of most nineteen-year-old males. We fucked all the time, but even still, I wanted more, something only I could give me. One afternoon, after he’d fallen into a deep post-sex slumber, I serviced myself with my second, third, and fourth orgasm beside him. That was the first time I’d experienced such a level of both secrecy and shame.

I made a promise to my husband and to myself, long before we were even wed, to be austerely honest. He knows I’ve been a compulsive masturbator since I was twelve years old. He knows about my extensive fluency in the hardcore categories of various porn sites. He knows about the bad habit I used to have of hooking up with not-so-nice men because they were available and I was bored — and that I rarely used protection with any of them. And that I believed, for a really long time, that my addiction made me a broken person, a disgusting person, a person unworthy of love. I told him these things from the start because I met him at a time in my life where I was ready and open for change. Because I liked him so much that I wanted to love him. Because I knew that the only way to love him, and be loved by him, was to be myself.

* * *

“What’s your favorite porn scene?”

The man who will become my husband in less than a year asks me this question as he lies naked and vulnerable beside me. We’ve just had sex and although I am naked too, it isn’t until this moment that I feel just as vulnerable as him. While it might seem absurd to some, I know immediately this is a moment of great significance for us. It is an opportunity to finally do things differently.

The possibilities run through my head.

I can describe something vanilla: This one where a busty blonde gets banged by her personal trainer. Or perhaps something a little more racy: These two hot teens swap their math teacher’s cum after he made them stay late in the classroom. Chances are he’ll get hard again and we’ll end up abandoning the conversation for a second round. These are harmless answers. Expected answers.

They’re also lies.

The possibility of revealing the actual truth not only makes me nervous, but also physically sick. I feel a constriction in the back of my throat, a flutter in my belly, a tremble in my extremities. After all, we’ve only been dating a couple of months and he doesn’t love me yet. If I tell him, will he ever?

“Why do you ask?” I reach for the sheet, damp with sweat, a tangle of 300-thread-count cotton across our limbs, and yank it up to cover my breasts.

“I don’t know,” he says. “Curiosity?” He turns over on his side and props his head up on his left hand. His green eyes are wide with wonder.

“Seems like a weird question.” I tuck the sheet into my armpits and scoot my body a little to the left so we’re no longer touching. The tone of my voice has become defensive and he can tell.

“It’s just that I usually pick the porn,” he explains. “Do you like what I choose?”

I see what he’s doing. He’s trying to be considerate since we just had sex while staring at the laptop screen after searching terms of his choosing: Latina, real tits, blow job, threesome.

Maybe he feels guilty for getting off to them instead of me, even though I’m the one who suggested we watch porn in the first place. Even though I’m always the one who suggests we watch porn while we have sex.

“Yeah, sure.” I look up at the ceiling. “They’re fine.”

“Are you sure?”

I wish he’d stop prying, but I realize something else is happening here. Not only is he trying to be considerate; he’s also trying to get to know me. The past couple of months has allowed us to cover most of the basics — what ended each of our most recent relationships, what our parents are like, what we hope to do with our lives in the next few years — but there’s still a longing for something deeper, and I can’t think of anything deeper than knowing a person’s favorite porn scene.

It can speak volumes. For one scene to stand out amongst the rest, when so many others are available, there has to be something below the surface. What maintains its appeal? What keeps a person returning in the deep, dark recesses of a lonely night? Perhaps the answers to these questions are a great source of shame. I never thought of revealing such answers to anybody, and especially not somebody like him, somebody I could really like. It seems far too risky, preposterous even.

It also seems necessary. Too many of my past relationships were doomed by my inability to tell the whole truth, to fully be myself. Now I have the opportunity to go there, and to say to a person, “This is who I am. Do you accept me?”

“Well, there’s this one gang bang,” I start, looking over at his face to see a reaction of surprise and interest register at once.

“Go on.”

I take a deep breath and proceed to tell him, first slowly, then progressively faster about the scene. Like a busted dam, I can hardly hold back the rush of descriptors fumbling from my mouth: “Two women in a warehouse. One dangling from a harness. The other just below her. Both are waiting to take on fifty horny men…” and on and on.

I watch his face the whole time, not pausing when his smile becomes a frown and his eyes squint as if it hurts to look at me.

“Afterward, the women exit the warehouse through a back door while the men applaud.”

For a long moment after I’ve finished talking, there is silence between us, but there is also a sense of relief on my part. I have revealed something so dark, so upsetting, so impacted in shame, and he hasn’t immediately disappeared. He is still here beside me, propped up on his left hand, naked and vulnerable, and so am I. He sees me and I see him seeing me and we are in new territory.

But then he says, “I kind of wish I hadn’t asked.” It’s all I need to hear to send me into tears. Not just tiny, embarrassed sobs, but humiliated wails. I have myself a tantrum. He is confused now as he pulls me close to him, laughing nervously at my abrupt shift in disposition. I try to pull the sheet completely over my head, but he pulls it back down and covers my face with apologetic kisses. He can’t possibly understand why I’m crying. He can’t possibly know what I’ve just revealed to him. “What’s going on? Baby, what’s wrong?”

And so I tell him.

* * *

Addiction to porn and masturbation is often grouped under general sex addiction because they all have to do with escape via titillation, pursuit and orgasm, but I’ve always felt more pathetic about my predilections. Going out and fucking — even someone you don’t really like — is wild, dangerous, but essentially social and shared. Though I had periods of promiscuity throughout my twenties, my biggest issue has always been with what I do alone.

There’s something so sad and humiliating in imagining a person locked away in a dark room, hot laptop balanced on chest, turning the volume down low, scrolling, scrolling, choosing, watching, escaping, coming.

And then realizing that person is me.

But my proclivity for solo pleasure has strong, stubborn roots. I lost my virginity to a water faucet when I was twelve years old. I have Adam Corolla and Dr. Drew to thank for this life-shaking experience; it was their late-night radio show “Loveline” on L.A.’s KROQ that served as my primary means of sex ed during my pre-teen years. This technique is one of the many things I learned, but I had a whole other kind of education going on, which had long filled my head with other ideas — sex is something that happens between a man and woman who love each other; masturbation is a sin. You know, your typical run-of-the-mill Catholic guilt stuff.

Just as oppressive as the Catholic guilt was my femininity. Girls weren’t talking about masturbation and sex. I had no company with whom to share my new activities and interests. And so this silence morphed into shame. I became a pervert, a loser, a sinner.

I tried to stop myself from taking long baths, from late-night undercover activities, from being alone too long, but the more I obsessed about stopping, the more I could not. I joined shame, secrecy and pleasure in a daily orgy, whether I was tired, bored, angry or sad. Whether I was single or coupled, it didn’t matter. Getting off required all of these components and I needed new, more extreme methods to stay engaged — more hours sucked away watching progressively harder porn like the warehouse video, complemented with dabbles in strip clubs, peep shows and shady massage parlors. It became impossible to get off during sex without fantasy, my body over-stimulated to numbness. I was irritable unless I was fucking or masturbating or planning to do either of these things. Life revolved around orgasm to the detriment of any kind of real progress in my professional or social existence.

I was out of control.

* * *

Little did I know that describing my favorite porn scene would be the first of many future admissions that would help peel back, layer by layer, a long and exhausting history of self loathing. My future husband and I quickly learned that watching porn during sex wasn’t a harmless kink for us; it was a method I’d long used to remain disconnected from my partners. It took much discipline and patience for us to expel it from our relationship altogether, though every now and then we slip up.

Talking about my habits led me to examine them, which ultimately led to my desire for change. Holding a secret for too long is like being unable to take a full breath. I didn’t want to feel this way anymore. I needed to share — often and fully — what had for too long been silenced in order to reclaim who I was underneath my addiction. I needed to breathe again.

I found relief in Sex and Love Addicts Anonymous meetings, seeing a therapist I trusted, attending personal development courses like the Hoffman Process and writing about my journey. I’ve managed to move away from porn for the most part, but when it comes to this addiction — to something I don’t have to seek out or purchase — control is like a wayward horse and my ass is always slipping off the saddle.

I constantly struggle with whether or not I should give up porn completely, but until I find a way to have some moderation with it, I avoid it as best I can. I wish I could just watch it occasionally, as some sort of supplement to my active sex life, but the whole ritual of watching porn is tangled up in too many other negative emotions. Watching porn takes me back to being that little girl alone in her bedroom, feeling ashamed and helpless to stop it. I can’t just watch one clip without needing to watch another after that, and another, until hours have passed and I’m back to binging every night.

If my husband leaves me alone all day and idleness leads me to watching porn, it’s the first thing I confess upon his return. Sometimes I don’t even have to say it. He can tell by my downturned eyes and my noticeable exhaustion. He shakes his head and takes me in his arms as I make another promise to try to leave it alone. When I visited a peep show on a recent work trip out of town, he seemed more amused than upset about the whole thing.

Unfortunately, I have yet to be as generous. If I find he’s been watching porn without me, when I’ve struggled to abstain for a stretch of time, I react with what might seem like unjustified rage. This frustration is only rooted in envy.

* * *

Masturbating beside my husband while he sleeps is the last secret I’ve kept from him. Although I’m beginning to fear that it’s actually just the latest secret. My resistance in telling him only proves how fragile recovery is. This week it’s masturbation. But maybe next week it’s back to porn binging. Or obsessive scrolling through Craigslist personals. Or lying about my whereabouts. And so forth. Abstaining from these habits, when so readily available, without abstaining from sexual pleasure completely, or the shame I’ve long bound to it, is a challenge I face daily.

That’s why I need to tell my husband.

Not because I need his permission, his forgiveness or to offer him some act of contrition. But because I need him to see me. To witness. The act of telling the truth, especially about something that makes us ache, is often the only absolution we need.

* * *

Erica Garza is a writer from Los Angeles. Her essays have appeared in Salon, Substance, LA Observed, The Manifest Station and HelloGiggles. She is also a staff writer at Luna Luna Mag. Read more at ericagarza.com and follow her on Twitter @ericadgarza.

Iris Yan is a Brazilian-born Chinese cartoonist who completed a one-year certificate at The Center for Cartoon Studies in Vermont.