The Brutal Honesty of a Bloodsport Baron

Back when the Bowery Boys and Dead Rabbits ruled Manhattan, dog-fighting, rat-killing and bare-knuckle brawling were the sports of choice—and Kit Burns was king of them all.

They took Kit Burns to Cavalry Cemetery three days before Christmas, in a hearse drawn by six white horses. A crowd had gathered for his wake at his daughters’ house in Brooklyn, and after a viewing, the mourners moved outside, into the cold, to escort the body on foot some 10 miles to Queens. The procession was sufficiently numerous—and festive—to form a parade. In a rosewood coffin inlaid with a delicate silver cross, Burns lay dressed in garb more sedate than the bright shirts, golden chains and pantaloons striped with gang colors he had favored in life. His ruddy complexion ornamented a robust prizefighter’s frame, while narrow eyes and a red corsair’s beard lent him some semblance to Van Gogh’s Postman.

Beyond his clothing, death had not much changed his appearance. It was said that those assembled gazed at Burns as if he were a spiritual medium, a religious leader, prophet or saint. In his 39 years, he had survived four bullet wounds, and a knife to the neck taken during a brawl at Dan Kerrigan’s Cherry Street bar. In the winter of 1869, a year before his death, reporters as distant as Kansas and Montana advised readers that complications from a rat bite had placed him in precarious, near-terminal condition. Such were occupational hazards for Burns, a saloonkeeper by trade, who was also perhaps the country’s greatest impresario, before or since, of bloodsport. An assiduous organizer of combat amongst rodents, dogs, men—and, occasionally, bears—he had in his lifetime overseen the slaughter of thousands of rats.

The death notices furnished decidedly mixed reviews: Commercial Advertiser named Burns “a genius in disguise; a democrat by birth,” and “a fellow of the Metropolitan Society of the Slums,” while the Jackson Citizen Patriot predicted that, leaving the temporal sphere, Burns would report directly to “the bottomless [pit].” Citizens and Round Table wrote of his departure, simply: “We are glad of it.” Henry Bergh, the well-heeled scion of a New York industrial family—and the founder of the American Society for the Prevention of Cruelty to Animals (ASPCA)—would later boast: “I drove him out of New York and into his grave.”

For Bergh, there could have been scarcely any evil greater than Burns, who’d presided over a dog and rat-fighting pit that was, by the late 1860s, one of few in Manhattan he had failed to shutter. But Burns was incredulous. He considered his occupation legal as any, and could not fathom objections to it. Burns did not fault Bergh for his efforts; he seemed rather to respect the earnestness with which he approached his mission. He could not, however, access the reformer’s logic. For Burns, violence and cruelty were only distantly related—by perversions of which he considered himself innocent. Violence itself seemed to him no sin. “Rats are vermin,” he once said. “And dogs will fight, for ‘tis their nature to.”

* * *

Born Christopher Keyburn in Donegal, Ireland in 1830, Kit Burns immigrated to New York around 1845, one of hundreds of thousands who fled the potato famine for American shores. Burns’s parents did not accompany him on the voyage, though his older brother George—who later became a police officer—might have. In 1860, when Burns applied for naturalization, George stood witness. Their father did not arrive until two years later.

The Five Points neighborhood of Manhattan, where Burns first settled, was a squalid district named for the intersection between Orange, Cross and Anthony Streets in modern Chinatown. Between 1830 and 1855, Five Points’s population nearly doubled, to some 25,500, of which Irish immigrants accounted for a great majority. Per capita income in the area hovered far below the citywide average, and the streets were thicketed with cramped tenements dominated on some blocks by cut-rate brothels, the basements of which hosted oft-flooded inebriate flophouses. Beneath these buildings, filled in with earth dug from Bunker Hill, lay the Collect Pond: a lake gone rancid with tannery and slaughterhouse runoff. Outhouses stood close beside wells and alcoholism ran rampant. Practically nowhere was crime more prevalent. Northern abolitionists faced accusations of hypocrisy: Life in Five Points, slavers charged, was far crueler than even the most brutal kind of plantation existence. The Scandinavian activist Fredrika Bremer, among others, saw things in vaguely evolutionary terms: “Lower than to the Five Points,” she wrote, “it is not possible for human nature to sink.”

Still, as the historian Tyler Anbinder notes in his book Five Points, the neighborhood’s turmoil bred an unprecedented and characteristically American social shift. After 1834, the Five Points’s political nobility “comprised saloonkeepers, grocers, policemen and firemen rather than manufacturers and wealthy merchants…the old elite that had governed the city for centuries.” “The liquor-dealer is [the tenement dwellers’] guide, philosopher and creditor,” a reporter for The Nation wrote. “He…is the person through whom the news and meaning of what passes in the upper regions of city politics reaches them.” For a price, saloonkeepers could thus deliver substantial voting blocs to angling politicians, and many Five Pointers viewed bar ownership as a zenith of success.

If conditions in Five Points could bring on despair, they also fostered eager striving: “…most survived and eventually thrived,” Anbinder writes of Five Points’s immigrants, “establishing more prosperous lives for themselves and their families than would have been possible” in their native countries. For many, the underworld presented the most expedient trailhead to prosperity, and practically none found that ingress more inviting than Kit Burns.

* * *

In the late 1840s, Burns—like innumerable young men who’ve since grown up without the benefit of parental guidance in rough American neighborhoods—became involved in gang life. The Dead Rabbits were the largest of the Five Points gangs, to which thousands collectively belonged, and Burns rose quickly through their ranks. (In the parlance of the time, a “rabbit”—inexplicably—was a big, tough fellow. A “dead rabbit” then, was a fellow extremely big and tough.) The Dead Rabbits skirmished locally with smaller gangs, and nurtured longstanding vendettas with the Bowery Boys and Atlantic Guards, which roved nearby. They fought with fists and iron bars, brickbats, pistols, paving stones, pitchforks and knives. They wore trousers emblazoned with red stripes and, as was the style, often battled in their undershirts. They drank to near-comical excess. (The journalist Robert Sullivan writes in his book Rats that, as an adult, Burns maintained a strict regimen of 20 glasses of liquor a day.)

As a Dead Rabbit lieutenant, Burns often functioned more like a political operative than a modern gangster. Anbinder writes: “Election day in [Five Points] rarely ended without blackened eyes and bloodied lips,” as gangs representing rival political factions staged polling place riots—destroying and stuffing ballot boxes, and intimidating would-be voters to tip the scales in their favor. (Two months before Burns’s death, the Columbia Register identified him euphemistically as a prominent “protector of the ballot boxes.”) To elect the venal and unprincipled Democrat mayor Fernando Wood, in 1855, the Dead Rabbits fanned out in city cemeteries—compiling names to add to Wood’s rolls—and deposited several chests of unfavorable ballots in the East River. Like virtually all politically active Five Pointers, the Dead Rabbits supported the rising Democratic Tammany Hall establishment, whose anti-abolitionist, pro-immigrant stance and antipathy toward restrictive liquor laws lined up neatly with local sensibilities. (The Bowery Boys and Atlantic Guards were leading enforcers for the opposition “Know-Nothing” party, which maintained a nativist platform.)

Though the riots Burns would captain through the 1850s and 1860s served to perpetrate corruption and fraud, they—like the saloonkeepers who had become neighborhood beacons—also exercised a democratizing influence, affording immigrants access to power structures formerly unavailable to them. Burns never showed interest in public office. But in 1867, when the New York Herald—a paper with nativist sympathies—listed him as a likely political candidate, it was with real and palpable concern. It was also a testament to the trust his community placed in him, and to how far he’d come since arriving two decades earlier, practically a child and all but alone in America.

* * *

It is unclear what first drew Burns into the gyre of Five Points politics. But his association as a teenager with Yankee Sullivan, who ran a bar on Walker Street known as the Sawdust House, seems a likely point of entry. The saloon hosted New York’s premier dogfighting pit, which so attracted Burns that he quickly became a regular, sufficiently comfortable in the arena that he often appeared without shoes. A noted Democrat bruiser, Sullivan was born in Cork, Ireland, and had achieved fame in 1841 for his defeat of Johnny “Hammer” Lane in an English prizefighting championship. Wiry and freckled, with a bullet head and cropped hair, Sullivan catered at the Sawdust House to a clientele composed of a class then called “the pugilistic fraternity.”

Boxing, at the time illegal, bore greater semblance to Ultimate Fighting—or perhaps to amateur street fighting—than to the modern discipline. Fighters did not wear gloves. Wrestling-type throws, holds, and a certain amount of kicking were permissible. According to the historian Elliott Gorn, a new set of rules, introduced in 1838, forbade “hair-pulling, eye-gouging, gut-kneeing and neck throttling, tactics too often winked at” under earlier guidelines. Still, the sport remained brutal. Reports of Sullivan’s fights describe opponents flogged senseless: After 66 rounds, Tom Secar could not “respond to the call of time,” and 86 minutes in the ring with Sullivan saw a boxer known as Professor Bell unable to “toe the scratch.” Following the 37th round at a fight at Boston Corners, “a general row ensued,” and “Sullivan took a hand in it,” much to the referee’s dismay.

Though Burns would later become a regular in the press as the nation’s chief spokesman for dog and rat fighting, he appeared first, in September 1856, as cornerman for a boxer named Charley Lynch, at a boxing match held along the Hudson River, in northeastern New Jersey. Lynch kept a saloon on Water Street, and Burns had trained him for the ring. His opponent was the British-born Andy Kelly, an agile and tactful fighter, who moonlighted as an umbrella salesman. Each man weighed 110 pounds. After two hours and fifteen minutes, the Times wrote, prepared for the 86th round, “Kelly sprang from his second’s lap to meet Lynch, but had scarcely advanced a foot, when, turning…tottering a moment, he fell heavily backwards and never spoke again.” Arrested in connection with the fight, Burns emerged from custody enthusiastically unrepentant. In January 1866, he rode a train to Port Jervis, New York to act as second for the fighter and bar owner Dan Kerrigan. With him, Burns toted four metallic stakes and heavy lengths of rope with which to pace off a ring. Burns seemed to go everywhere with these accessories, the way a boy hoping for a game might carry a ball about town. Prizefights drew rough, hard-drinking crowds, and to avoid disturbing the communities near which they took place, organizers sought secluded venues. On Valentine’s Day, 1867, the Boston Herald wrote, Burns pitched a ring outside New Haven on the bank of the Housatonic River, “in a clover field on high ground.” In Goldsboro, Pennsylvania, in a hollow beside railroad tracks at the base of high hills, he sunk stakes in hard earth in a driving January snow. Sandy-haired, with muttonchops and a stubbed wooden pipe, frequently in suspenders, Burns—with ropes coiled around his arms and stakes over his shoulder—made a sight worthy of pastoral landscapists.

He attended fights up and down the coast: near Boston, on the Isle of Shoals, in Milford, Connecticut, and on Fisher’s Island and the island of Mystic. His presence was so constant that on at least one occasion, a journalist felt moved to wonder in print at his absence from a fight. In his slang and his affinity for the gruesome, Burns could occasionally sound like Alex, the debauched narrator from A Clockwork Orange: “Ah! He was a man,” he once told a reporter, gesturing to an image of a prizefighter whose tolerance for alcohol and ability to draw blood he admired. “You couldn’t count up his pints on your fingers. And then he handled himself so tidy. Nothing flabby about him. And such a claret tapper! He always got the ruby flowing.”

* * *

Shortly before the Civil War, Burns moved just south of Five Points, into the waterfront district known as the 4th Ward, which is occupied today by the Financial District. In its filth, banditry and depth of vice, the area much resembled the neighborhood in which he’d come of age. (Its gangs also shared Democratic affiliation.) If anything, the 4th Ward was worse: “For at least twenty-five years,” the 20th century popular historian Herbert Asbury wrote, Water Street—the neighborhood’s main commercial thoroughfare—“was probably the scene of more violent crime than any other street on the continent.” Burns took up residence there, occupying a three-story frame house marked 273, which is today the city’s third-oldest building. Above the door he hung a large, gilded shingle that read: “Sportsman’s Hall, by Kit Burns.”

Sportsman’s Hall was divided into two main rooms. In the first stood a long black walnut bar outfitted with brass railings, and above which hung the stuffed remains of two of Burns’s favorite dogs. One was Jack, a black and tan who’d once dispatched 100 rats in under seven minutes. His companion, Hunky, had been a dog-fighting champion wounded mortally in his last victory. The walls were adorned with images of bare-knuckle boxers and outdoorsman on the hunt, treading through brush. Burns and his wife—a tough, attractive, buxom woman, also Irish—presided behind the bar, which dispensed home-distilled liquor. The family lived in the rooms above Sportsman’s Hall, and Burns’s frail but pugnacious daughter Kitty, an unlikely adept of heavy wooden clubs, was also often on the premises. From the doorway, one could discern the unmistakable odor of dog.

At the barroom’s rear, a narrow passage designed to frustrate police raids snaked toward an amphitheater. Wooden box seats fronted an octagonal, dirt-floored arena enclosed by three-foot-high wooden walls approximately 17 feet long and nine feet wide. Four gas jets lighted the space. Behind the box seats, encircling the ring, benches rose on risers to the ceiling. A Tribune reporter estimated that the room could hold “250 decent people and 400 indecent ones.” Dogs often lay chained beneath the seats, where the bones of rats had been swept. Until his pet’s death in 1868, Burns reserved one box for his black bear, which he reportedly pitted against any contestant of its weight. (Short of a traveling circus, one wonders where such competitors might have been found.)

In addition to an occasional boxing match, spectators were treated—for the price of 25 cents—to three basic entertainments: rat killing by weasel, rat killing by dog and dogfighting. Rat-based contests consisted of timed killings, on which spectators placed bets. Animals raced against competitors—of the same or another species—or purely against the clock. Relatively slow and bloodless, rat and weasel bouts often served as preliminary events. Regulars thought them tame, best suited to women and children. Attendees occasionally initiated contests between man and rat, which required the human participant to snatch rodents by hand and sever their heads with his teeth, a technique that invariably resulted in scratches and bites to his face. This discipline—superlatively gory in a competitive field—Burns deemed unnatural and coarse. He ejected those who tried it in his ring.

In a typical evening of what Burns termed “interesting exhibitions,” Sportsman’s Hall might have gone through 100 rats, and, as The Boston Journal reported, sporting rats could be “quite difficult to get.” Grey wharf rats were valued for their size and peculiar ferocity, and Burns paid 12 cents a rat to his in-house catcher, whose methods he refused to reveal: “Lots of folks have tried to find it out,” he said. “But it ain’t no use. It’ll always be a secret.” Jack Jennings, whose brother ran a rival pit, hunted by lantern light in alleys near the docks, using canvas bags, iron wire, a crowbar, a non-lethal trap—and, to ward off bites, a solution he called “oil of rhodium.” Rats entered Burns’s octagon 50 at a time, screaming and clamoring in a wire cage. They were extracted for slaughter using specialized tongs, which resembled a curling iron.

One attendee offered the following description of a ratting event:

They galloped about the walls in different directions, meeting and crowding into a file in one of the corners, where they tried ineffectually to scale the top of the pit. Then they would separate again and run frightened about the floor, trying every crevice and corner. One or two ran up the trousers and legs of the cage-holder, whence he composedly and carelessly shook them again.

The Tribune observed: “The rapidity with which a well trained dog kills rats is astounding to the uninitiated…he bites to kill every time, and usually does it.” For Burns, this fact amounted to a realization of instinct: “He must know by the feel when he bites ‘em, that he’s done the business for ‘em,” he advised.

From the building’s first floor, a short precarious staircase descended to a damp, low-ceilinged basement containing wooden stalls enough for some 40 dogs. Dreary and ill-lit, it struck Burns “a fine place for a dog.” His choice specimens, however—including the prized white-legged black and tan bulldog Belcher—dwelled with his family in comfortable second-floor rooms, and enjoyed, Burns said, better cuisine than he did. To condition his pack, Burns employed a system not dissimilar from modern spin classes: Each dog was placed atop a large round table with a rotating top, which, for traction, had been upholstered in wool. With the animal chained in place, a trainer incited the other dogs to bark and growl, infuriating the trainee such that he would run forward in pursuit—thereby creating a feedback loop of aggression, and a treadmill. To hone their fighting ability, trainees fought “cur” dogs—otherwise unfit for the ring—which they often killed outright.

As callous as these practices sound, nowhere in historical accounts of Kit Burns’s Sportsman’s Hall are there descriptions of the sorts of brutalities associated with the dogfighting of today. Contemporary reporters often strove to depict Sportsman’s Hall in the cruelest and most debased terms, and still, none suggested that Burns beat, starved or tortured his dogs. Journalists were rather inclined to note his affection for them, and that he could be deeply wounded by their loss. A Tribune reporter once wrote: “It is claimed by certain scientists and philosophers that a man grows into a resemblance of that to which he most devotes himself, and the theory holds true in Kit’s case.” It appears that in his own mind, Burns was engaged not so much in cultivating aggression as in tapping a primeval vein. His long, semi-obsessive association with prizefighting seems to suggest that he regarded men—at least some men—in much the same light as he did his animals. They will fight, Burns had said, “for ‘tis their nature to.”

* * *

To a certain extent, Burns’s view echoed the analysis of contemporary popular historians, who ascribed to Burns and his class the label of “Roughs,” a flexible term with pseudo-racial connotations. “The New York Rough is usually of foreign parentage,” James McCabe wrote in 1872. He is “…familiar with crimes of all kinds for he was born in the slums and has never known anything better.” Junius Henri Brown considered him “cunning as a fox and cruel as a tiger,” an insidious Cro Magnon man: “The facial and cranial appearance of the rough goes far to establish the truth of physiognomy and phrenology. All the animal is in the shape of his features and head; but the semblance of the thinking, cultivated, self-disciplined man is very nearly lost.” In 1870, Commercial Advertiser compared ratters and prizefighters to “the heathen Chinee” and “the heathen Hindoo,” and in the decade preceding Burns’s death, he came to expect a condescending eye from visiting journalists. A New York Herald reporter entering Burns’s bar in February 1870 seemed to anticipate a host shy of his own reputation. But Burns welcomed him as he had other writers, with good humor and an unswerving sense of self: “Yes sir, Kit Burns is my name,” he said. “I am not ashamed of it.”

In the fall of 1868, the Reverend A.C. Arnold prevailed on several Water Street saloon owners to commit their properties to the purpose of daily prayer meetings. (One, John Allen—a pimp known widely as “The Wickedest Man in New York”—endeavored a speaking tour, in which he would describe for audiences his path out of wickedness.) The Water Street Revival, as it was known, inspired frenzied press coverage and the pilgrimage to the 4th Ward of spectators eager to glimpse the underworld at prayer. Convinced of his neighbors’ recidivism, Burns, whose speech roughly resembled Long John Silver’s, regarded these developments with suspicion: “Why, I think it’s nothing but robbery, I tell ye that’s all it is,” he said of Allen’s reformation. “Them ministers and missioners are all in with Allen…It’s as clear a fraud as ever was…Conversion be damned. I knew him 17 years…I’m bad, and he is a worse one.”

When a drinking binge derailed Allen’s speaking tour, Burns was vindicated. Allen and the others were indeed “in with the missioners,” collecting fees for use of their space. With the stink of hypocrisy gone, Burns—finding his business reduced by the presence on Water Street of revivalists and slumming gawkers—rented his property, too. For several hours each day, the dog and rat pit—decorated yet with remnant blood and bones—became a pulpit. Some hoped the preachers’ influence would cure Burns of his passions, but he remained intransigent: “Oh, they can’t come that over me,” he said. “I’m too old for that…No, gentlemen, the games of the house will go on, the same as ever.”

* * *

If, as he claimed, Henry Bergh—the founder of the ASPCA—could truly take credit for driving Burns to his grave, a trip he’d made to Russia a year after the start of the Civil War had much to do with it. In 1862, Bergh had traveled to St. Petersburg to accept a diplomatic appointment from the eminent Lincoln cabinet secretary William H. Seward. Despite the United States’ relative youth, Bergh’s family had deep roots in the country. Descendent from German émigrés who had settled in the late 17th century on the Hudson River, Bergh was born in New York City and had attended Columbia College. A tall, serious fellow with chiseled facial features, blue-green eyes, and a melancholy bearing, he kept a home on Fifth Avenue and vacation property on Lake Mahopac—a WASPish upstate haven. Bergh had traveled extensively abroad and authored several minor items of verse, prose and drama. His father was a member of Tammany Hall and the proprietor of an East River shipyard, which during the War of 1812 had built one of the U.S. Navy’s six original frigates. By the time the elder Bergh died, in 1843, no American in history had constructed more ships.

Disinclined toward the family business and unsuccessful at literature, Henry Bergh stumbled, walking in St. Petersburg one day, on a spectacle that would give him new purpose. Before him lay a scene that resembled the beating of the mare in Raskolnikov’s fevered dreams: a peasant cruelly whipping a donkey in the street. Bergh approached to ask that the man cease beating his mount, and the man complied. To Bergh’s surprise, the perpetrator—as well as the crowd that had gathered—appeared awed, even cowed by his filigreed diplomat’s uniform. “At last,” he declared. “I’ve found a way to utilize my gold lace.”

Bergh soon returned to New York, where he continued to intervene on behalf of animals whose treatment he judged cruel. With no need to earn a living, he patrolled the streets daily, accosting coachmen driving overburdened horses and berating farmers shepherding cows in need of milking. He lobbied for passage of anti-animal cruelty legislation, which was unknown before 1865, and gave sanctimonious street-corner lectures. He installed quadruped-friendly public drinking fountains and worked to halt the practice of feeding dairy cattle on alcoholic mash. He fashioned an ambulance suitable for horses. When moved, he brandished aloft a threatening cane. He did not shrink from physical confrontation.

In 1866, Bergh formalized his operations with the inauguration of the ASPCA, eventually establishing an office on East 22nd Street. In its entry vestibule stood a stuffed Newfoundland. In December of that year, Bergh induced police to raid Sportsman’s Hall, and Burns was arrested in violation of animal cruelty laws. As proper guidelines for enforcement of the new laws had not yet been established, their application remained inconsistent, and Burns went free without punishment.

By 1867, the Evening Telegram reported, ratting had been largely eliminated from the city, due to the “irrepressible suppressor of cruelty to animals, Mr. Bergh.” Sportsman’s Hall, though, remained. The following year, Bergh organized an aerial raid, sending a police officer crashing through the building’s rear skylight, to circumvent the interior layout that had stymied previous sweeps. Captured again, Burns was fined $800, and when a Tribune reporter visited Sportsman’s Hall that September, he found Burns in low spirits—“generally out of sorts,” afflicted with “the blues” and “the gout.”

For his stubborn refusal to consider the revivalists’ moral exhortations, the New York Herald dubbed Burns “The Great Incorrigible.” But now, discouraged by Bergh’s increasingly zealous attentions, he showed interest in the aristocrat’s arguments: “I want Mr. Bergh to come down here and give a lecture on dogfighting and ratting,” Burns said. “If rats is cruelty, I’m cruel. But I don’t think rats is cruelty…Tell Bergh I’ll blow the pit to hell if he’ll come down and show me I’m wrong.” On another occasion, his perplexity at Bergh’s ethics showed though:

Mr. Bergh calls a rat an animal! Now, everybody of any sense knows that a rat is a vermin. Bergh takes up for the rat and won’t let us kill rats because he thinks they’re animals. Wouldn’t he kill a rat if he found one in his cupboard? Of course he would.

Bergh ignored Burns’s invitation to 273 Water Street, a version of which ran as an open letter in the Herald, and instead pressured police to conduct further raids. In December 1869, Burns’s favorite dog Belcher was killed in a dogfight at Sportsman’s Hall. Burns attributed the loss partially to the revivalists on his premises: “He was never exactly himself after [the prayer meetings],” he said. “It wasn’t so much the praying as the singing that took hold of him.”

Dejected, grief-burdened and financially hobbled, Burns closed Sportsman’s Hall, renting the building for a term of three years to the Reverend W.H. Boole, who opened in its place the Water Street Mission and Home for Women. A known supporter of the poor, Burns likely considered the Home a good deal more useful than prayer meetings.

* * *

A smaller Burns-operated saloon—the Bandbox—soon appeared on Water Street, where the proprietor continued to conduct ratting events. What was to be the last of countless “interesting exhibitions” Burns had hosted was scheduled for a Monday, November 21, 1870. An enthusiastic flyer advertised the affair:

Three hundred rats will be given away free of charge for gentlemen to try their dogs with

Come one come all!

There will be a good night’s sport and no humbug

At approximately eight o’clock that evening, Henry Bergh crept into the Bandbox, trailed by police officers. Tall and somber, he wore a long coat, beneath which was concealed a glowing lantern. As he entered, fifty or sixty dead rats lay piled, with one terrier—still at it—cheered on by some four or five-dozen spectators. Thirty-nine were arrested, including Burns, and Bergh had several dogs on the premises euthanized. He confiscated a cage teeming with live rats, which he rather inexplicably dropped into the East River.

Politicians from the Five Points and the 4th Ward took interest in the subsequent legal proceedings, and Burns promptly made bail. But he had caught cold in his holding cell, and the illness developed swiftly, into what might have been pneumonia or diphtheria. As preparations for his trial moved forward, Burns retreated to his bedroom at 388 Water Street, above the barroom of his new saloon. He became feverish and weak, developing hallucinatory, clairvoyant visions.

During Burns’s last days, the British prizefighting champion James Mace visited his bedside, and the two men reveled in their mutual passion, speaking of Mace’s planned bout with the Irish-American heavyweight Joe Coburn. Burns told Mace that he did not mind to die, but that he hated to leave his wife, and his dog Mustard. Mace felt sure his friend would be all right, if he would only give things a little time. Declining Mace’s offer of a drink, Burns began to shiver, and his wife came to his side. One of Burns’s dogs, which kept him company in his room, began to bark. “Lay still, Snoozer,” he said. “I’m going on a long journey,” he told Mace. “Good bye, Jim.”

In the hours before his death, Burns rose from his bed and crossed the room, thinking he would check one last time on his dogs. “By—” he said, “I’ll tramp the old Bandbox once more.” Lacking the strength, he soon fell back again on his pillow. “His agony and contortions during the last few hours of his existence were fearful,” the Jackson Citizen Patriot wrote. The Evening Post alleged that while only 39, Burns “had the appearance of a man of sixty.” During an era when some 750,000 Americans fought and died in a bitter disagreement over the determinative quality of race, he had put his faith in blood—in the naturalness of its letting, in the indelibility of its influence—and been scorned for his own. He had absorbed the wisdom of phrenology and been unbowed by its implications. Christopher Keyburn had arrived from Ireland, effectively orphaned at 15, and become a heroic figure amongst the abandoned classes, “whose countenances,” one reporter was sure, “told plainly of their character.”

When he died December 19, 1870, he had been Kit Burns, of Water Street. He was not ashamed of it.

* * *

Chris Pomorski lives in Brooklyn. His work has appeared in the Los Angeles Review of Books, the Paris Review Daily, the Virginia Quarterly Review online, Salon, and elsewhere. Reach him at cwpomorski@gmail.com.

Melissa Mendes is a cartoonist, illustrator, and the Illustrations Editor at Narrative.ly. She lives and works in Hancock, Massachusetts.

The Trump Trolls Came for Me a Year Ago, and I’m Still Reeling

I wrote about how the election impacted me…and got an avalanche of comments about how I'm fat, ugly, a bad mother, and should kill myself.

“There’s a woman in Montana who says she can’t date anymore because Donald Trump was elected,” Bill O’Reilly began on “The O’Reilly Factor” on December 6, 2016. It was the last segment on his show, called “What the Heck Just Happened?” That woman in Montana was me.

Over a year later, I still hear his voice saying those words, though in my mind his face is contorted into a sneer. At the time, I’d been caught in the cyclone of attention; shielding my face from it swirling around me, waiting for it to blow over. But it went right through me, robbing me of seeing good in people by default. Ripping my confidence away almost entirely as a writer, a woman, a mother. O’Reilly’s words emboldened a hoard of internet trolls to turn their focus on a most vulnerable subject: a single mother, struggling to raise her kids on her own as a freelance writer.

An article I had published in the Washington Post’s Solo-ish section had gone viral the day before. I wrote, basically, that Trump’s election made me want to stop dating, going as far to break up with the man I’d been dating for a month or so. I said I felt hopeless, not only in the new political climate, but with believing a new person I’d brought into our lives would eventually love me and my two young daughters. I just didn’t care anymore. After the election, I didn’t have the will or even energy to put into a new relationship. I needed to regroup, pulling the focus back to my children and close friends instead of looking outward to bring someone new into the fold. It was my attempt to process a great loss at the possibility of a first woman president, then seeing a man who boasted about sexual assault be appointed instead. It was channeling my inner strength as a single mother to carry my girls through difficult times.

Thousands – it’s safe to say hundreds of thousands – thought this viewpoint wasn’t only ridiculous, but reason to send me messages saying as much. What began as several angry tweets grew with intensity to the point where Fox News’s blurb about my article was trending and at the top of their list by the next morning. Conservative news personalities, like Joe Walsh, tweeted about not just my article, but me personally. My website’s activity reached alarming levels. Hate-filled tweets started to come at me in a steady stream. The subjects of most of the tweets fit into three categories: my physical appearance, my failure as a mother, and my poor mental health. I never expected my article to get the reaction it did, or those comments would hammer into me until they broke through, and became part of my inner core of beliefs.

As a freelance writer whose main topics are social and economic justice, this was not my first experience with vitriol from people who’d only read a headline. At first, I thought the comments were almost funny – like men who tweeted at me that I’d failed as a mother because I didn’t stay with my kids’ dad. “Which one?” I almost replied. By late afternoon the volume had doubled, with several men tweeting at me without any sign of letting up. Women left long comments about what a disaster I was as a mother and human being on my public Facebook page where I’d posted a link to the article. I started getting emails through the contact form on my website, calling me mentally deranged, nutjob, crazy woman, and, of course, a cunt. My writer friends told me getting under readers’ skin like that was a good thing, but I could feel my anxiety rising. This wasn’t normal. Then, one of the Twitter trolls announced Bill O’Reilly had decided to talk about me on his show.

My friend Lindsey rushed over to watch the segment with me, because Lindsey was one of those friends who drops everything to bring you soup or support when you really need it. A troll tweeted a link to the segment that was almost immediately posted on YouTube. It featured Lisa Kennedy Montgomery, who has gone by Kennedy since she was an MTV VJ in my youth who I had considered the epitome of cool. O’Reilly started by summarizing my article in just that one line about the woman in Montana, then asked his guests, Kennedy and a man I didn’t recognize, for their take. It seemed clear they hadn’t read it closely, and didn’t want to discuss what the article was really about, so the conversation quickly turned into their opinions of me.

“She’s in desperate need of mental health care,” Kennedy said to start off. I frowned at the screen. Had they only read commentary on my article? They didn’t read from it, or use any direct quotes. They focused on a perceived weakness in my expressing sadness over Trump being elected. My confusion grew over why this was a big deal to them, and why it was so horrible for me to admit feeling a great loss of hope. I thought of how many other people had shared the same thoughts with me since the night of the election.

“The woman just can’t interact with anybody,” O’Reilly said with a shrug. After the segment ended, my friend and I stood in silence for a minute.

“Kennedy,” my friend said, “what have you done?!” We both cracked up laughing, but I was scared to look at my phone. My essay had already been trending on Fox News sites for two days. Now, every time I checked, the little red number next to the Facebook and Twitter apps showed 20+. Every time, whether it’d been ten minutes or two.

It went on like this for days. People wrote about my essay in places as high up as the Wall Street Journal. Through Google Alerts, I saw threads on Reddit about my physical appearance. They had long discussions claiming that no one would want to fuck me anyway. Some people made YouTube videos practically yelling in anger over the audacity of my expectation that a man would raise another man’s children. At home, with those children, I did my best to be present with them. Coraline, my youngest, had recently come down with a bout of Hand, Foot, and Mouth disease, covered in spots, her misery and the comments making me feel like a failure of a mother. I couldn’t even protect them from illness, my irrational, torn-down, sleep-deprived mind started to say.

After days of hundreds of trolls flinging the worst of their shit at me, I stopped dodging. I got tired. I just let them hit me.

I started looking at my reflection more critically, looking for the ugliness they saw that I didn’t. Then I couldn’t really look in the mirror anymore. I only saw their words. My skin seemed saggy, my nose bigger, my arms flabby. Had I just gained ten pounds? It definitely looked like I had gained ten pounds. Every imperfection started to highlight itself in a way that it was all I saw. Instead of flexing in front of the mirror, I started sucking in my gut, and wore nothing but baggy clothes.

Then a handful of trolls decided I should kill myself, and the idea seemed to catch on. One guy kept repeating his comment on my public Facebook page about specific ways I could do it, even linking a book from Amazon to help me. His messages repeated themselves in a sinister way; an evil-minded suggestion presented in a friendly manner. Someone created a thread about me on 4chan, where they posted pictures of my kids. Many, because of my oldest daughter’s dark complexion, assumed she was mixed race, which brought out the worst words I have ever seen in writing.

I couldn’t sit in this alone anymore. I asked for help. At a friend’s suggestion, I posted about my struggle in the Facebook group Pantsuit Nation, and it drew almost 40,000 comments of love and hundreds of messages. Friends started fighting back in comment sections and on Twitter. People started using the tag #StephanieArmy and acted accordingly. Seeing them supporting and fighting for me helped me feel less like a person in the middle of a field with any object people could find thrown her way. One friend took over administrating my public page, removing threatening comments. Others fought back, so much that the trolls started to slink away, outnumbered.

* * *

Ironically, not even a month after the article about not wanting to date went viral, I found myself falling madly in love with a friend of mine. One who knew me and what falling in love with me meant. What his role would be in not only my life, but my girls’ lives, too. Matt, even though he’d never had a desire to have children, instinctively knew how to be not only a partner, but a parent. I’d run to the store and come home to find the girls coloring and him cleaning the kitchen. He made dinners they actually ate. When we all piled in the car to go somewhere for the day, I’d often turn to run back inside for something I’d forgotten only to hear him say that he’d already packed it in the snack bag.

We married after a few months, annoying ourselves in our attempts to explain it by saying “when you know, you know.” He took my last name to match the little girls he openly calls his daughters. He’s adopting Coraline, who he affectionately calls “Tiny,” and we’ve successfully transitioned to him being a full-time, stay-at-home Dad. As I write this in the office in our new house, he’s whistling in the garage in between using a power drill.

But my sensitivity about perceived judgements and opinions on my physical appearance hasn’t waned. I force myself to exercise, even though my schedule often doesn’t afford me the time. I lost about twenty pounds in six months after the article went viral. I openly admit that while the exercise does wonderful things for me mentally and physically, my main motivation is vanity, or more pointedly, a fear of looking like the way trolls described.

I wish I could say that absolutely no real harm came from this experience. That even though the trolls stayed for almost two weeks, they didn’t affect me or my family in the long run. But that’s not true. I remain acutely aware of my body’s fluctuations in weight, critically pinching my stomach and love handles whenever they start to expand. Previously, as a 38-year-old mother of two, I accepted my body’s changes over time and seasons. But now I wrinkle my nose at dimples and sagging skin. Sometimes, I wince at my reflection, and especially photographs.

A few weeks ago, my husband sent me a text from the other side of a little antique store we’d decided to stop in on a Saturday afternoon. I’d wandered to the other side of the store, looking at old photographs while he stayed with the girls as they looked through toys. You’re so fucking hot, his text read. I smiled at it, stood up a little straighter, and remembered not to default to feeling the opposite.

I’ve tried to talk to him about this. “They’re just horrible people with internet access,” he’ll say.

“But it’s the quantity,” I tell him. The waves of them that nearly drowned me. The rants by people on other websites, the videos they made to make fun of me, then all the comments from those. “It’s a countless amount of people and comments discussing how ugly I am. So, in my mind, since there’s so many, it must be true.”

More than anything I’ve felt a lasting disappointment. It’s one thing to know that sort of ugliness exists in human beings; that we’re all fully capable of it and some choose to act in order to tear others down. To have a whole crowd of them turn on you personally, feeling the massive amounts of energy they put into making you feel like shit, changes the way you look at gatherings of strangers even in the small town you’ve lived in for over five years. Even where you’ve been raising your children, walking your dog, waving to drivers approaching as you pass each other on backroads. Missoula isn’t as conservative as the rest of Montana, but every truck with a bumper sticker to support Trump now contains a driver who could have told me I should give my kids up for adoption and die. While the reasonable part of me knows that’s probably not the case, its possibility is enough for me to lose my faith in believing that people are good at heart.

I tried to protect us from future attacks, even when that meant putting my freelancing career on hold. I took measures to prevent myself from being doxxed in the future, but it took a long time before I was comfortable publishing anything on the Internet. After six months of not submitting anything to editors, I sent an essay to my editor at Solo-ish again. But this time it was to celebrate finding a husband who had stepped up to share the mental and physical load involved in raising children. On the day it was posted online, it went almost completely unnoticed. And that was okay.

On the day news broke about O’Reilly’s sexual harassments and assaults leading to him being fired, I received several messages from friends who wanted to celebrate with me. I kept thinking about him saying I couldn’t interact with anybody. I wondered if he’d been projecting.

I Met My Long-Lost Brother…And I Was Overcome With Lust

I was 34 years old and it was a primal attraction I couldn’t control. But this was before I discovered Johnny’s dark predilections.

My brother Johnny had just been paroled from the Georgia state prison system when I found my birth family. When the train taking me to the reunion pulled into the Savannah station, Johnny was waiting on the platform with my sister Belinda and my brother Mike. Already in tears, I went for my sister first, and then Mike, while Johnny stood quietly and waited his turn to hug me.

Johnny was dark, like me and our mother, who’d died the previous year. His eyes were my eyes, his lips were my lips. He had a dimple on one cheek that appeared when he smiled, just like me. He was a good-looking man, as were all my brothers. He’d just been released from prison; his body was meaty and well-nourished.

Learning I was related to someone with felony convictions didn’t bother me; I was no saint, for one thing, and I’d also been a criminal defense lawyer for ten years by then. Nothing could shock me, I thought.

Riding that train for twenty hours, I swung wildly between worries and hopes about what life inside a new family would mean to me. My mother had been fifteen when I was born, and just three months later she married the man who would be the father of the rest of her children, a daughter and five sons. I’d been adopted as an infant by a family up North. My siblings grew up with my mother and their father. This would be my first time meeting them. Would they be so different from me that I’d be repelled? Or would I snap into place with them? I’d learned a little about them all from letters and phone calls. It sounded like most of my five brothers were a lot like my clients. Unlike some defense lawyers I knew, I liked my clients – and I liked the no-frills, no-bullshit, blue-collar culture of people who were poor and struggling. I liked rule-breakers.

At the train station, and all during the week of my first visit to Savannah, Johnny and I spent long minutes staring into each other’s eyes. I was under a spell of fascination with the resemblance I’d been missing my whole life as an adopted person, and although I looked like all of my siblings in some way, the resemblance was strongest between Johnny and me. He was the sort of man who wouldn’t look away from another person’s gaze; probably, I thought, a habit picked up in prison, where to look away meant weakness. I was 34 then, and he was six years younger than me. I wanted to be literally in touch, as if separating from him physically would tear off a piece of my skin.

A book I’d read before getting on the train, The Adoption Triangle, had prepared me for those sorts of feelings. Of the many stories of adoption reunions, there were a few of brothers and sisters, and mothers and sons, who fell headlong in love, intoxicated by “deep, unrestrained love” and “intense, incestual feelings.” This didn’t surprise or disgust me when I read about it, or even when I experienced it myself. After all, it’s easy to confuse love with sex and sex with love.

I’d devoured stories of brother-sister incest all of my life: Wuthering Heights, Ada, The God of Small Things, Game of Thrones. It wasn’t me who’d turned those stories into bestsellers and critically-acclaimed classics. The attraction I felt wasn’t a sign of deviance, but I didn’t plan to act on it.

* * *

Soon after I got back to New England from that first visit to Savannah, Johnny was arrested on a burglary charge. Confined in the local jail, he charmed the female relative of an employee into helping him escape. He was picked up again within days. A few months later, I traveled to Savannah again, this time with one of my courtroom outfits packed away.

I dressed up like a lawyer to visit my brother in jail, and brought the maximum number of boxes of Marlboros allowed. We sat in an open visitation area at one of fifty tables. We held hands, the only contact allowed. Rules meant to prevent revealing attire were enforced against female visitors. In spite of that, the women visiting their men turned up the heat with the arch of their spines, the curves of their lips. Their heat spread to me, and I caught myself looking down at my breasts, which swelled against the silk blouse I wore, and I felt the same heat from Johnny.

Psychologists will say we repeat our families’ pathologies because we try, as adults, to rebuild the patterns we know. I’d always been attracted to reckless men like my brothers, even though I didn’t grow up with men like that. Once I met my brothers, I decided my desire was simpler and deeper than trying to replicate a childhood pattern; it was blood calling to blood.illo_2 For the next few years, Johnny and I communicated through letters while he was locked up. I learned, partly through his letters from prison, and partly through what others told me, that he’d been institutionalized at seven years old and given shock treatments and anti-psychotic medications. He’d been sexually abused by staff at that institution, and later in juvenile offender facilities and foster homes, where he was called “hyperactive.”

By sixteen, he was living on the streets, and he’d survived by stealing and prostituting himself. “If the price was right,” he wrote in one of his letters, “but as I got older and wiser, I started just robbing them kind of people.” By the time he reached his twenties, he’d spent half of his life incarcerated.

Johnny’s prison terms and deep dives into heavy drug use kept him away from all but one of the series of beach-house reunions I staged in the first ten years after I found my family. I was fixated on having everyone under one roof at the same time, trying to recreate the family-that-would-have-been if my mother hadn’t given me up, and I was oblivious to reasons why that might not be a good idea.

That one he made it to was in the fifth year of my reunion with my family, after I’d left my first husband and sold my law practice, after I’d started teaching college classes. That year, I began drinking with my brothers, and drinking hard, as I had in my teenage years and early twenties.

My uncle’s redheaded wife was the person in our family who most often told it like it was. When Johnny was released, and it looked like he would make it to the fifth beach-house reunion, she took me aside to tell me to watch him around children, and to explain why her husband – my uncle – didn’t want to be around my brother. When their daughter was three years old, they’d left her in then fourteen-year-old Johnny’s care and had come home to him with his pants down, his penis in the little girl’s mouth, and him saying “Just suck on it like it’s a bottle.”

I wondered why my other brothers, or my sister, hadn’t told me Johnny had molested our cousin. Maybe they believed it wasn’t necessary because he was safely locked away so soon after I met him. Maybe they saw that I loved Johnny, and they knew love had been in short supply in his life. Maybe they wanted me to love him, and they were afraid I’d recoil in disgust. But I didn’t.

In that fifth year, in a crowded two-bedroom beach house on holding over a dozen people, where I was hell-bent on recreating the family dynamic I never had, I lay down on the Berber carpet in the room where four of my little nieces were sleeping in a bed. Johnny lay down a few feet away from me. He and I were the last ones up after a night of full-throttle drinking. Other than the time I visited him in jail, this was the first time we’d been together since my first trip to Savannah. I’d been watching him around the children, the youngest of whom at that time were four-year-old Brandon, who was sleeping on a couch with his mother, and six-year-old Candi, who was one of the little girls in the bed. I hadn’t seen anything amiss.

I punched a pillow down under my neck to make the floor more comfortable, and then I reached back and pulled Johnny to me. It was the familial love, the call of blood to blood, and it was sexual.

“Don’t do that, Michele,” he said. “Please, don’t do that.”

I stopped, realizing the wrongness of what I’d just done, and realizing I couldn’t get away with it. I’d just turned forty, and I was informed enough to know better. And then I passed out.

When I woke at dawn, Johnny was a few feet away from me on the floor, snoring heavily. The girls were all still asleep in the bed. Nothing had happened. But what if? And even drunk, how could I have made that move with the children sleeping in the room? In a life full of bad acts, that move is the act I’m most ashamed of, even though it didn’t go any further than a gesture, even though my brother, the convicted felon, stopped me cold and saved me from myself.

* * *

His final conviction was for armed robbery. By that time, I was of two minds about him being in prison: it was violent, dangerous and dehumanizing, but safer than the street, where there was nothing at all to protect him.

At forty, he was no longer young and strong enough to rebound from privations and beatings, no longer quick enough to evade the rage of people he stole from, and on his way to becoming the homeless man who creeps around the edges of a campfire, snatching at scraps, and getting kicked for it.illo_3

He was in prison in 2004 when my brother Rudy and his wife, who were addicts, signed the papers to give me guardianship of their daughter, my niece Candi. She’d just turned thirteen, and over Cherry Coke slushies, she told me Johnny had molested her, too, when she was about three years old. Her parents had gone out to score some drugs and had left him in charge of her and some other children. He brought her into a bedroom and started licking her private parts. He was an adult, not a confused fourteen-year-old kid. His assault on my little cousin wasn’t an isolated incident. I had to admit my brother had a predilection for molesting little girls.

I wrote to tell Johnny I knew what he’d done to Candi, that she was living with me, that I still loved him, and that the next time he got out, I’d try to see him on his own, away from the kids.

Current research leans toward the conclusion that pedophilia is hardwired, a sexual preference like heterosexuality or homosexuality that emerges in adolescence and is pretty much exclusive to men. But only about fifty percent of the men who molest children are actually pedophiles; the other fifty percent are men with histories of violence or personality disorders. Those men tend to molest family members. I wondered which category my brother fell into, and whether it mattered.

Candi is twenty-five now. I messaged her, told her what I was writing about, and asked, does it matter to her? She told me no, the why didn’t matter, but knowing Johnny was also abused helped her to let go of wondering why. And then she added: “Some of the worst things can become our biggest blessings. I’ve decided to heal and to not let that control me, so I don’t mind talking about it. I’m not hiding anymore.” I was reminded of my little cousin, who is now forty years old, and a conversation she and Candi had about Johnny, how my cousin said, “There can’t be any dark secrets if you don’t keep them in the dark.”

One dark afternoon, Candi and I went to the boardwalk near the pier at Jacksonville Beach to see the ocean after a hurricane. The air was still tropical, and the waves still curled like rows of fists, ready to pound the sand. The wind blew her long blond hair around her shoulders, and we both spread our arms wide to feel the uplift, to pretend we could rise up at any moment and fly.

She didn’t notice the man sitting next to the Coast Guard station, the dark man with wild hair and a wild beard and the ruddy look of someone who’d been outdoors and drunk for months. But I saw him. How could I not? He stared back at me with my own eyes. We held each other’s gaze for a few long moments. I tried to figure out a way to distract Candi so I could go over to Johnny and tell him I loved him. But the boardwalk was empty, and the shops were shuttered closed. I turned my face from his, and hustled Candi into the car with the promise of a stop for Chinese food. I looked back, and he was still staring at me. I did not reach out to him. My brother, who’d had so little love in his life, was not my heart. Candi was my heart.

Back at our apartment, the door closed behind us with a little push from the wind. Inside, the air was cool, the lights were bright, and the dining room table was waiting for us, clear except for a bowl of flowers we’d arranged together earlier that day.

The next day, after Candi left for school, I drove back down to the beach, parked my car, and wandered around where the homeless people hung out. Johnny was gone, like a mirage that disappears once you look away, or once you stop believing in it. I never saw him. I never saw him again.

That Time I Tried Topless House Cleaning

After years getting paid to bare my breasts at more clubs than I can count, when my funds hit an all-time low I pioneered a cleaner brand of sex work.

Topless Housecleaning + Lapdance
Gentlemen, do you need a good, clean tease after a hard day’s work? I’ll clean your house and give you a (1) lapdance
$100/hr – have your own cleaning supplies – no blocked numbers.

When I arrive at the house of the first viable person to respond to my Craigslist ad, I knock on the door and take a step back. He opens it right away. Jim or John, suddenly I can’t remember. He’s young to have such a nice mini-mansion with a swimming pool and younger than I normally like to deal with. I like his work jeans and dirty white t-shirt, though. They feel kind of homey.

I step in, a little flirty, but all-business to begin with. I get him to show me the whole house, which serves the double purpose of planning ahead for cleaning and making sure there’s no one else hiding, ready to pop out for a gang rape later. Just when the tour is complete my phone rings. It’s my security detail — Possum, the hillbilly witchdoctor I’ve befriended, following instructions to wait for me to clear the house and call to be sure everything’s okay.

“Hey,” I say. “It’s all good in here. Call me in like an hour.”

Ayep,” Possum replies in his drawl.

I turn to JimJohn and start to pull my shirt off, then stop. “Business before pleasure, babe,” I say, making the little money sign with my fingers.

“Oh, of course.” He pulls a hundred out of his pocket and presses it into my hand. I shove it down one of my stockings as I take my pants off, because I have always believed that the safest place for my money is right against my skin.

* * *

I’d had eighty dollars left to my name when I drove into Greenville, South Carolina. Half a tank of gas and two blueberry smoothies later, it dwindled to sixteen dollars folded together in the bottom of my pocket. For some people, this might have been a problem, but not for me. I have the magical ability to walk into a strip club just about anywhere there is one and make a few hundred bucks just because I’m willing to get naked and smile at people.

Sex work is my trust fund. When I’ve been broke down on the side of the road with no money, when I’ve been a homeless teenager, when I’ve wanted to buy a house, a car, an education — sex work has always been there for me. I’ve done almost all the sex work: everything from street hustling to dancing in bejeweled gowns to foot fetish parties and erotic hypnosis. Whenever I discover a new form of sex work — the weirder or more interesting the better — I try to experience it.

I’m staying, with my dog, Spot, in my van down by the river next to Possum, who lives in a van that’s much bigger and nicer than mine. Possum drew me a map showing how to get to the two strip clubs he knows of: a big one, and a little one. Big strip clubs sometimes have things like rules and schedules and lots of competition and high house fees, which I don’t like. I decided to try the small one first.

The small one turned out to be a brothel with very little business, where I met some very beautiful, very southern women, including a 300-pound dancer named Hamhock who I wish I could introduce to every teenager worrying about their weight ever.

I was too fat for the big one, or the door guy was having a bad day.

I started to feel a little panic. That’s when the idea of topless housecleaning came to me — purely formed, rising sweetly out of my desperation — so I put up a Craigslist ad and here I am at Jim or John or whatever his name is’ house.

* * *

I do the kitchen first, like my friend Tania who actually grew up in a mansion and knows how to clean explained to me last night on the phone. I keep up a steady stream of flirting while I put his dishes in the dishwasher and move everything on the counter to one end so I can clean it. While I’m stacking his mail neatly I check out his name. Jim. The counter is dirty, covered in stains and puddles of dried-up food and glue and who knows what else. Scrubbing while bending over a counter in six-inch heels, back arched so that your ass sticks up pretty, is hard work. Especially while flirting the whole time with a man you hope is staring at your ass and not your sweaty face.

He asks about me, how I came to be a topless housecleaner. I don’t tell him that he’s my first, or that I’m broke, or that I live in a van. If you watch television you know what happens to broke homeless women: They give $20 blow jobs, not $100 counter scrubbings. Instead I make up a prissy story about finishing my Master’s degree and taking a year to drive around the country in an R.V. dancing. Of course I tried dancing here, I explain, but the clubs are just so dirty, and I’m way too classy to expose myself to such an environment. The crazy thing I’ve discovered is that the snobbier you seem, the more they will pay you.

Jim is amazingly empathetic about the nastiness of the local clubs. A classy woman like me obviously doesn’t belong in places like those. He follows me from kitchen to bathroom to bedroom to living room, staring while I wipe, mop, scrub and vacuum, all while trying to look like I’m not sweaty from doing this work in humid 90-degree weather. His story is interesting. All his time goes to his race-car business, which is like a dream, but lots of hard work. He bought this house two years ago, but hasn’t had the time or taste to furnish it yet, though he does find the time to indulge in the tradition of illicit hooch brewing down in the basement. Steely grey eyes and his young tough look contrast with his docile nature as he tamely follows me around his house. I’m beginning to think all men in the South must be gentlemen.

When I’m done cleaning I settle him on his couch, set my iPod to Depeche Mode, and tell him that he gets one free lap dance with his housecleaning and after that they are twenty dollars, just like in the club. He opens his wallet and peels off another hundred, right away, and tells me to just dance until that runs out.

“No touching,” I remind him as the song starts and I move in front of him. Soon I’m crawling all over him, undulating, brushing my ass across his hard penis through his jeans. He is begging me to let him touch me, and I’m reminding him that I’m not that kind of girl, although I make sure to sound a little confused.

“Come on,” he says, getting his wallet out. “What about for another hundred?”

I pretend to think hard, then: “Okay.” I take his hands and guide them over my body. “You can touch here — my ass, my thighs, my stomach, but no titties or pussy.”

“Two hundred?” he pulls two crisp $100 bills out of his wallet.

It’s not really a question for me. I’ve given this much contact for thirty dollars a song. I pretend to think long and hard, though. If I let on that I have no principles, I can’t pretend to sell them.

“Okay,” I finally say, pushing the bills down my stockings, “but keep your hands off the kitty! That is not for sale!”

He has gentle, well-practiced hands that he swirls around my nipples and brushes softly over my ass. I arch my back and gasp in pretend ecstasy. Soon he wants more again — a hand job, a hundred dollars.

I insist that I’m not that kind of dancer while I consider this through to its logical conclusion. A couple hundred more for a hand job, a couple hundred more for a blow job, a lot more for sex. It could be a grand, easily. But do I want to have sex with this guy? The thing is, I’m a lesbian. The other thing is, sometimes I think I could be bisexual, and every year or two I have a man sex experiment. I can get into men, and right now on this guy’s lap, I’m turned on.

My phone rings again. It’s Possum. “It’s been an hour,” he says, “are you okay in there?”

“Yeah,” I giggle, “I’m having a great time. I’ll be just another fifteen minutes or so.”

Awright.” He hangs up.

“Will you touch it?” Jim asks.

Do I look like that kind of girl? I’m a very classy stripper, I remind him.

“Oh, of course, of course. I’m sorry,” he says. “I hope you’re not offended.”

“No…” I cock my head. “Actually… I’ve always kind of wondered what it would be like to do something like that for money.”

“Well, here’s your chance to find out.”

“Hmm…I dunno. I couldn’t. Well…how much?”

“A hundred?”

“Oh, no. I couldn’t.”

“Two hundred?” He’s got his wallet out, two crisp hundreds in his hand.

“Okay.” I grab them and shove them into my stocking. In my mind I’m counting and calculating miles. This makes 600, or is it 800? That’s, like, 5,000 miles of gas money! Or 2,000 miles and a month or two of groceries and stuff while I explore desert canyons and sky islands. What more could a girl need?

I slide down between his legs and he unzips his jeans eagerly. It is small, with a nice curve and for a second I love it and want to fuck him. Smiling, I bring my face close, admiring it like I’m about to lick it. He gasps and wiggles a little, and I take his cock in my hand. It’s already throbbing, and I just run my hand up it lightly, swirl some of the pre-cum back down it, run my fingers over the whole thing. He moans and half thrusts his hips. I love this. When I finally grab his cock, two-handed, and give it a couple strong, twisting strokes, he explodes right away. Perfect.

“Oh my god,” he says.

I giggle. “No, goddess.”

“Oh my goddess.” He smiles.

“Stay right there, I’m going to get you a washcloth.” I run to the bathroom.

While he cleans up, I pull my jeans and tank top back on over my fishnets and thong. I’m ecstatic and high from the rush of going from six dollars to 800 dollars in an hour with my hustling skills, but I know I won’t have really pulled it off until I’m in the van, driving away. I make myself look totally calm while I throw my iPod and cleaning stuff in the bag I came with, give him a goodbye hug, and tell him he should really call me again to clean the rest of the house.

I don’t start laughing until I’m in the van and Possum is driving us away. Then I fold over in my seat, laughing and clapping my hands with excitement.

“Possum,” I exclaim, “I love having a vagina!

Leaning back, I push my hips up to pull my jeans down and start fishing the hundreds out of my fishnets.

Possum looks over at me with my legs up on the bed, pulling eight $100 bills out of my thigh highs. “Holy shit,” he says, “I do believe I wish I had a vagina too.”

Checking “topless housecleaning” off my to-try list of sex-work gigs makes me enough money to get back on the road. The next day Spot and I get in the van and drive across the country until I find a beautiful desert-sky island in northern Arizona. I stay for a couple weeks, playing in a creek and tracking coyote, before I get low on money again and start over.

* * *

Tara Burns is the author of the Whore Diaries series. She lives in a little cabin in a big boreal forest and she is working on a memoir. Follow her @THEecowhore

The Day My Therapist Dared Me to Have Sex With Her

My analyst and I grew more intimately connected each week of treatment...but I never saw this indecent proposal coming.

It’s the waning moments of my fourth session with a new therapist. I’m holding back — and she knows it. My entire body feels tense, not ideal for the setting. I try to relax, but the plush leather couch crumples under me when I shift, making the movements extraordinary. I’ve barely looked into my therapist’s blue eyes at all, and yet I think the hour has gone very well. Of course it has. On the surface, when the patient has been highly selective of the discussion topics, therapy always resembles a friendly get-together.

“Well,” my therapist, Lori, says, the millisecond after I become certain our time is up and I might be in the clear. “I don’t think I should let you go until we’ve at least touched on what was put out there at the end of last week’s session.”

I so supremely wanted this not to come up. My eyelids tighten, my mouth puckers to the left, and my head tilts, as though I’m asking her to clarify.

“When you said you’re attracted to me,” she continues.

“Oh, yeah,” I say. “That.”

Back in session three Lori was trying to build my self-esteem, the lack of which is one of the reasons I’m in treatment. Within the confines of my family, I’ve always been the biggest target of ridicule. We all throw verbal darts around as though we’re engaged in a massive, drunken tournament at a bar, but the most poisonous ones seem to hit me the most often, admittedly somewhat a consequence of my own sensitivity. I’ve been told it was historically all part of an effort to toughen me up, but instead I was filled with towering doubts about my own worth. And since 2012, when I gave up a stable, tenured teaching career for the wildly inconsistent life of a freelance writer, I’ve had great difficulty trusting my own instincts and capabilities. I told Lori that I wish I was better at dealing with life’s daily struggles instead of constantly wondering if I’ll be able to wade through the thick.

She quickly and convincingly pointed out that I work rather hard and am, ultimately, paying my bills on time, that I have friends, an appreciation for arts and culture, and so on. In short, I am, in fact, strong, responsible and “pretty good at life.”

Then Lori heightened the discussion a bit. “I also feel that it is your sensitivity that makes you a great catch out there in the dating world,” she said, to which I involuntarily smiled, blushed and quickly buried my chin in my chest. I was too insecure and too single to handle such a compliment from a beautiful woman.

“Why are you reacting that way?” Lori asked.

I shrugged my shoulders, only half looking up.

“Is it because you’re attracted to me?”

I laughed a little, uncomfortably. “How did you know?”

She gently explained she could tell the day I walked into her office for the first time, after I flashed a bright smile and casually asked where she was from.

Now, a week after dropping that bomb, Lori asks, “So, why haven’t we talked about it?”

“I was hoping to avoid it, I suppose.” I tell her the whole notion of having the hots for a therapist is such a sizable cliché that I was embarrassed to admit it. “For Christ’s sake,” I say, throwing my hands up, “Tony Soprano even fell in love with his therapist.”

Lori snorts, rolls her eyes. “I knew you were going to say that.”

I smile, shake my head and look around the room, denying acceptance of my own ridiculous reality.

“It’s OK,” Lori says, grinning. “We can talk about this in here.”

I look again at her stark blue eyes, prevalent under dark brown bangs, the rest of her hair reaching the top of her chest, which is hugged nicely by a fitted white tee under an open button-down. She jogs often, I’d come to find out, which explains her petite figure and ability to probably pull off just about any outfit of her choosing.

I still can’t speak, so she takes over.

“Do you think you’re the first client that’s been attracted to their therapist?” she asks rhetorically. “I’ve had other clients openly discuss their feelings, even their sexual fantasies involving me.”

“What?” I cackle, beginning to feel as though I’ve moseyed onto the set of a porno.

“It’s true,” she says, acknowledging her desk. “What’s yours? Do you bend me over and take me from behind?”

Nailed it.

“If that’s what you’re thinking, it’s OK,” she goes on, earnestly, explaining that she’s discussed sexual scenarios with her clients before so as to “normalize” the behavior and not have them feel their own thoughts are unnatural. By showing the patient a level of acceptance, she hopes to facilitate a more comfortable atmosphere for “the work” — her painfully accurate pseudonym for psychotherapy.

I take a second to let the red flow out of my face, and ponder what she said. I’m a little unsure about this whole technique, but the more I think about it, the more it makes sense. So I go home, incredibly turned on and completely unashamed.

* * *

One of the great breakthroughs I’ve had in the thirteen months since I began seeing Lori (who agreed to participate in this article, but requested that her full name not be published) is a new ability to accept the existence of dualities in life. For instance, I’ve always had a tremendous sense of pride that, if it doesn’t straddle the line of arrogance, certainly dives into that hemisphere from time to time. I’m great at seeing flaws in others and propping myself up above them by smugly observing my character strengths. I’ve never liked that about myself, but the harder concept to grasp is the fact that I can be so egotistical while also stricken with such vast quantities of insecurity.

In treatment I came to realize that all people have contradictions to their personalities. There’s the insanely smart guy who can’t remotely begin to navigate a common social situation, the charitable girl who devotes all her time to helping strangers, but won’t confront issues in her own personal relationships. In my case, my extreme sensitivity can make me feel fabulous about the aspects of myself that I somehow know are good (my artistic tastes) and cause deep hatred of those traits I happen to loathe (the thirty pounds I could stand to lose).

My next session with Lori is productive. We speak about relationships I’ve formed with friends and lovers, and how my family may have informed those interactions. One constant is that I put crudely high expectations on others, mirroring those thrown upon me as a kid. I’m angered when people don’t meet those expectations, and absolutely devastated when I don’t reach them. Lori points out that it must be “exhausting trying to be so perfect all the time.” I am much more comfortable than I was the week prior, and can feel myself being more candid. I’m relieved that the whole being-attracted-to-my-therapist thing doesn’t come up.

Then, a week later, Lori mentions it, and I become tense again.

“I thought I’d be able to move past it,” I say, adding, “We aired it out, and it’s fine.”

As definitive as I’m trying to sound, Lori is just as defiant.

“I’m glad you feel that way,” she begins, “but I think you owe yourself some kudos. This kind of therapy,” she shares, “isn’t something just anyone can take on.” Such honest discussion doesn’t simply happen, it takes tremendous guts, and Lori can see that I am dealing with it relatively well, so I should praise my own efforts.

“Shit, we both should be proud of ourselves,” she says. “It’s not easy on the therapist either, you know.”

“Why not?”

“Because talking openly about sex is risky at any time, much less with a client.” She explains that therapists are warned any semblance of intimacy can be easily misconstrued. “We learn in our training to not personally disclose, for example,” she says, but adds that, occasionally, transparency can be helpful.

“Still, with you,” she continues, “until I raised the question, I didn’t know for sure that you would go with it; for all I knew you’d run out of here and never come back to risk being so uncomfortable again.”

She’s building my confidence more, and I’m learning that I play a much bigger role in how my life is conducted than I often realize. My treatment wouldn’t be happening if I weren’t enabling it.

Then she says, “And don’t think it’s not nice for me to hear that a guy like you thinks I’m beautiful.”

Crippled by the eroticism of the moment, and combined with the prevailing notion that no woman this stunning could ever be romantically interested in me, I flounder through words that resemble, “Wait…what?”

“If we were somehow at a bar together, and you came over and talked to me,” she says, then flips her palms up innocently, “who knows?”

I laugh again and tell her there’d be almost no chance of me approaching her because I’d never feel like I had a shot in hell.

“Well, that’s not the circumstances we’re in,” she says. “But you might. Who knows?”

I’m confused — Is she really attracted to me or is this some psychotherapeutic ruse? I’m frustrated — I told her I didn’t really want to talk about it. Shouldn’t she be more sensitive to my wants here? I’m angry — Is she getting an ego boost out of this? Most of all, I don’t know what the next step is — Am I about to experience the hottest thing that’s ever happened to a straight male since the vagina was invented?

There were two ways to find out:

1) Discontinue the therapy, wait for her outside her office every day, follow her to a hypothetical happy hour and ask her out, or

2) Keep going to therapy.

* * *

A week later, I’m physically in the meeting room with Lori, but mentally I haven’t left the recesses of my mind.

“Where are you today?” she asks, probably noticing my eyes roving around the room.

“I don’t know.”

“Are you still grappling with the sexual tension between us?”

Here we go again.

“Yes,” I say, with a bit of an edge in my voice, “and I don’t know what to do about it.”

Lori, ever intently, peers into my eyes, wrinkles her mouth and slightly shakes her head.

“Do you want to have sex with me?” she asks.

We both know the answer to that question. All I can do is stare back.

“Let’s have sex,” she announces. “Right here, right now.”

“What?” I respond, flustered.

“Let’s go!” she says a little louder, opening up her arms and looking around as if to say the office is now our playground, and, oh, the rollicking fun we’d have mixing bodily fluids.

“No,” I tell her, “You don’t mean that.”

“What if I do?” she shoots back. “Would you have sex with me, now, in this office?”

“Of course not.”

“Why ‘of course not’? How do I know for sure that you won’t take me if I offer myself to you?”

“I wouldn’t do that.”

“That’s what I thought,” she says, and tension in the room decomposes. “Mike, I don’t feel that you would do something that you think is truly not in our best interest, which is exactly why I just gave you the choice.”

Her offer was a lesson in empowerment, helping me prove that I have an innate ability to make the right choices, even if I’d so desperately prefer to make the wrong one.

I see what she means. I’m awfully proud of myself, and it’s OK to be in this instance. I’m gaining trust in myself, and confidence to boot. But, as the dualities of life dictate, I’m successfully doing “the work” with a daring therapist, while at the same time not entirely convinced she isn’t in need of an ethical scrubbing.

* * *

I don’t have another session with Lori for nearly three months, because she took a personal leave from her place of employment. When our sessions finally resumed, I could not wait to tell her about my budding relationship with Shauna.

Ten minutes into my first date with Shauna — right about the time she got up from her bar stool and said she was “going to the can” — I knew she would, at the very least, be someone I was going to invest significant time in. She was as easy to talk to as any girl I’d ever been with, and I found myself at ease. Plans happened magically without anxiety-inducing, twenty-four-hour waits between texts. Her quick wit kept me entertained, and I could tell by the way she so seriously spoke about dancing, her chosen profession, that she is passionate about the art form and mighty talented too. Shauna is beautiful, with flawless hazel eyes and straight dark hair, spunky bangs and a bob that matches her always-upbeat character. She is a snazzy dresser and enjoys a glass of whiskey with a side of fried pickles and good conversation as much as I do.

Things escalated quickly, but very comfortably, and since we’d both been in our fair share of relationships, we knew the true power of honesty and openness. So upon the precipice of my return to therapy I told Shauna about Lori, and admitted to having mixed feelings about what I was getting back into. I told her I was at least moderately uncertain if my mental health was Lori’s number-one concern since she always seemed to find the time to mention my attraction to her.

The first two sessions of my therapeutic reboot had gone great. Lori appeared genuinely thrilled that I was dating Shauna and could see how happy I was. I wasn’t overwhelmed with sexual tension in the new meeting room, though it wasn’t actually spoken about, and in the back of my mind I knew it was just a matter of time before it would start to affect my ability to disclose my thoughts to Lori again.

Then, while attempting to ingratiate myself with my new girlfriend’s cat by spooning food onto his tiny dish on the kitchen floor, I hear my phone ding from inside the living room.

“You got a text, babe,” Shauna says. “It’s from Lori.”

“‘I’m so impressed with you and the work you’re doing…’” Shauna reads off my phone from inside the living room, inquisitively, and not happily. I stuff the cat food back into the Tupperware and toss it into the refrigerator. I make my way into the living room, angry at myself for not changing the settings on my new iPhone to disallow text previews on the locked screen. Shauna’s walking too, and we meet near the kitchen door. “What’s this?” she says, holding up the phone. “Your therapist texts you?”

I take the phone from Shauna and say the most obvious, cliché-sounding thing: “It’s not what it seems.”

As I text back a curt “thanks,” Shauna tells me she’s going to ask her sister, a therapist herself, if it’s OK to text patients.

“Don’t do that.” I say, a little more emphatically. “I promise, this is nothing to be worried about. We’re not doing anything wrong.” I explain that Lori’s just trying to build my self-esteem.

“The only reason I’m even bringing this up is because you said you weren’t sure about her in the first place,” Shauna reminds me. I can tell she regrets looking at my phone without my permission, but I completely understand her feelings.

At my next session I tell Lori that Shauna saw her text and wasn’t thrilled about it.

“She probably feels cheated on to some degree,” Lori says. “A relationship between a therapist and a patient can oftentimes seem much more intimate than the one between a romantic couple.”

Lori goes on to point out that the reason she feels we can exchange texts, blurring the lines between patient/doctor boundaries — a hot topic in the psychotherapy world these days — is because she trusts that I’ll respect her space and privacy. “You’ve proven that much to me,” she says.

On my walk home, instead of being angry at Lori, I understand her thinking behind the text. But I’m also nervous about how Lori and Shauna can ever coexist in my life.

Isn’t therapy supposed to ameliorate my anxiety?

* * *

A week later, Lori begins our session by handing me a printout explaining the psychotherapeutic term “erotic transference” written by Raymond Lloyd Richmond, PhD. It says that erotic transference is the patient’s sense that love is being exchanged between him or herself and the therapist — the exact sensation I was experiencing with Lori, of which she was astutely aware.

According to Richmond, one of the primary reasons people seek therapy is because “something was lacking in their childhood family life,” perhaps “unconditional nurturing guidance and protection.” Upon feeling “noticed” and “understood” by a qualified therapist, sometimes a patient can be “intoxicated” by their therapist’s approval of them. A patient may in turn contemplate that a love is blossoming between them, and, in fact, it sort of is.

From an ethical standpoint, Richmond argues all therapists are “bound” to love their patients, for therapists are committed to willing “the good of all clients by ensuring that all actions within psychotherapy serve the client’s need to overcome the symptoms” which brought them into treatment. This takes genuine care and acceptance on their part. However, a patient can easily confuse the love they feel with simple “desire.” They’re not quite in love with their therapist, so much as they yearn for acceptance from someone, and in those sessions they just happen to be receiving it from their doctor.

Lori tells me that, all along, she has been “working with what I gave her” and that because I flirted with her a bit, she used that to her advantage in the treatment. In employing countertransference — indicating that she had feelings for me — she was keeping me from feeling rejected and despising my own thoughts and urges.

“There’s two people alone in a room together, and if they’re two attractive people, why wouldn’t they be attracted to each other?” says Dr. Galit Atlas. A psychoanalyst who’s had her own private practice for fifteen years, Dr. Atlas has an upcoming book titled The Enigma of Desire: Sex, Longing and Belonging in Psychoanalysis, and I sought her as an independent source for this essay to help me understand Lori’s therapeutic strategies.

Dr. Atlas explains that there are certain boundaries that cannot be crossed between therapist and patient under any circumstances — like having sex with them, obviously. But many other relationship borders can be mapped out depending on the comfort level of the therapist, as long as they stay within the scope of the profession’s ethics, which complicates the discussion surrounding erotic transference.

“As a therapist, I have a role,” Dr. Atlas says. “My role is to protect you.” She says it is incumbent on the therapist to not exploit the patient for the therapist’s own good, but admits that the presence of erotic transference in therapy brings about many challenges. “[Attraction] is part of the human condition,” she observes. In therapy, “the question then is: What do you do with that? Do you deny it? Do you talk about it? How do you talk about it without seducing the patient and with keeping your professional ability to think and to reflect?”

I ask her about the benefits of exploring intimacy in therapy, and Dr. Atlas quickly points out that emotional intimacy — though not necessarily that of the sexual brand — is almost inevitable and required. “An intimate relationship with a therapist can [be] a reparative experience — repairing childhood wounds — but mostly it’s about helping the patient to experience and tolerate emotional intimacy, analyzing the client’s anxieties about being vulnerable and every mechanism one uses in order to avoid being exposed.”

Dr. Atlas says this topic speaks to every facet of the therapeutic relationship, regardless of gender or even sexual orientation, because intimacy reveals emotional baggage that both the patient and therapist carry with them into the session. But this isn’t a symmetrical relationship, and the therapist is the one who holds the responsibility.

“Freud said that a healthy person should be able to work and to love,” she says. “In some ways therapy practices both, and in order to change the patient will have to be known by the therapist. That is intimacy. In order to be able to be vulnerable, both parties have to feel safe.”

After I briefly explain all that has gone on between me and Lori, Dr. Atlas steadfastly says she does not want to judge too harshly why and how everything came to pass in my therapy. “I don’t know your therapist, and I don’t know your history,” she says. But she offers that I should “explore the possibility” that I might have created and admitted my sexual adoration of Lori because one of my fears is to be ignored, not noticed.

Then I offer: “Maybe this essay is being written for the same reason.”

“Exactly.”

Maybe I wanted to interview Lori about erotic transference in my therapy sessions for that same reason as well…to stand out as the most amazingly understanding patient ever.

* * *

“I want to be very clear that this was never about feeding my own ego,” Lori says about her approach to my treatment. “We were always doing this in your best interest.”

I’m in Lori’s office, a tape recorder rolling and a pad and pen in my hands.

“I felt I was doing a disservice to you if I didn’t ‘out’ what I felt was weighing on us, which, honestly, felt like a heavy secret,” she says, pointing out that she discussed my therapeutic process for many hours in her required supervision meetings.

In order for Lori to advance in her field as a social worker, she has to attend 3,000 conference hours with another professional to go over casework — kind of like therapy quality control.

We talk about all of this during one of my scheduled sessions, for the entire hour — and go over by a few minutes, too.

Lori says that when she began her career as a social worker, she decided she wasn’t going to shy away from any subjects. “It’s typical for a client to [have] a habitual desire to sweep things under the rug,” she observes, especially about taboo topics. It can become a cycle of behavior that Lori seeks to break.

I refer back to the time when, unprovoked, she brought up my attraction to her.

She says she mentioned it to avoid what therapists call “door-knobbing,” which is when a patient will purposely mention some huge reveal right at the end of a session so as to sidestep a lengthy conversation about it.

“My only question for you is, was I wrong for bringing it up?” she asks. “Only you can answer that.”

Lori’s great at forcing me to reflect.

“I guess when I said I was over it and could move on, that was an example of my strict black-and-white thinking,” I say, throwing back some language she’s used often to describe my challenge in accepting dualities. In my mind, I was either attracted to her and shouldn’t see her anymore, or I wasn’t attracted to her and could still have her be my therapist. There was no in between.

I realize now that she wasn’t wrong for mentioning my feelings for her, even when I didn’t want her to. Lori noticed that I was frustrated with myself and wanted me to know that an attraction to a therapist is so normal and happens so frequently that there are technical terms for it.

I turn my attention towards the presence of countertransference in our session. I’m trying to come up with an actual question here, but, really, I just want her to confirm her feelings for me are real. So I say, referring to her feelings, with a great degree of difficulty, “It’s funny that they seem genuine to this day.”

“They are genuine,” Lori says, adding a moment later: “I think it might be a good idea if we explore why our discussing it suggests a lack of authenticity.”

“It doesn’t, necessarily,” I begin, then stammer through a few sentences, worried I might offend her by implying she’s been dishonest. I finally settle on, “I guess it comes back to my self-esteem issues. Why would a beautiful woman think I’m attractive?”

Lying in bed with Shauna a few months into our relationship, I ask her what she thought about me the moment she first saw me. I’m fishing for a compliment. But we met on Tinder and I just hope that seeing me in person wasn’t some kind of letdown for her after swiping right on my hand-picked glamour shots. Obviously she isn’t going to say something so awful after having committed to me for so long. It’s a slam-dunk ego boost.

She says she liked the fact that I was wearing a blazer and a tie on a first date. She adds that I was a little shorter than she anticipated, but was content with the two of us at least being the same exact height.

“What did you think when you first saw me?” she asks, turning it around, naturally.

Staying committed to my honesty-at-all-costs policy, I say, “I thought you were really beautiful, but not to the point where I was intimidated by you, which was very important because if I was, you would have gotten a very unconfident version of me, and we probably wouldn’t have hit it off as well as we did.”

Shauna thinks about that for a second, and eventually nods “OK.”

I explain that my insecurity could often get the better of me in dating situations. It was easy to convince myself that I’d be rejected by the girl I was with, especially if I thought she was out of my league. I would then slip into a nervous and reserved state that isn’t at all reflective of my true self.

I’m essentially saying that I was so thrilled to not find Shauna so extraordinarily pretty that I couldn’t accept her being on a date with me. That thought made so much sense at the time I said it, but I’ve since come to realize it is as ridiculous as it is insulting. After ten months of being with Shauna, I’m still completely floored by her, on every level, including a physical one. It gives me great pride to walk into a room with her, and I don’t imagine that changing. Therefore, she actually did meet a confident “version of me.” The way people look doesn’t drastically change in ten months but a person’s perception of self can. It seems my emotional workouts in erotic transference were just beginning to produce results.

* * *

“People fuck up,” Lori informs me during one winter session. “Therapists have slept with clients before, just like politicians have had sex with their interns. But, so you have a full understanding of how this works, we can date.” She explains the parameters as outlined in the social worker’s code of ethics. One of the many stipulations is that we wouldn’t be able to see each other, under any circumstances, for at least two years before dating. She tells me she loves her job, and there’s no way she would ever sacrifice my safety or her career for anything, so she would strictly follow all the dictated rules. “If you truly want to date me, there is the option. But it’s ultimately up to you.”

I know what she’s doing here — putting the onus on me, just like last year when she said we could have sex. The difference this time is the answer I want to give is on par with all of my involuntary urges.

“I don’t want to stop the work we’re doing,” I say. “At this point, it’s far too valuable to me, and, really, I know very little about you.” She’s beautiful, exercises, is smart, funny, professional, enjoys good TV…and that’s about it. Aside from whether or not we’d even both be single in two years, and if we’d be in the correct mind frame to explore a relationship, there are several other things I’m considering here: Would Lori and I really be compatible in every way? Would she ever see me as a lover, a partner, an equal, and not a patient? Could I ever reveal a detail about myself, or even just a shitty day of work, without wondering if she was picking it apart and analyzing it?

Frankly, all those questions could be answered in the positive. But, even if I wasn’t in a happy relationship — Shauna makes this choice much easier, for sure — I wouldn’t go that route. I’d be out a therapist.

* * *

It’s a beautiful spring night in New York and only sidewalk seating will do. Shauna and I are out to dinner at a restaurant near her Queens apartment, and we’re both in good spirits. The weather and the alcohol consumption are partly to blame for that, but, on cue with the season’s change, I feel I’ve turned an emotional corner. Work payments that were past due are finally finding their way into my bank account. As it turns out, my short-term money troubles were not an indication that I had no business being a writer, or that my life changeup was as irresponsible as unprotected sex at fourteen years old.

I’d told Lori as much that afternoon. I took a mental step back from my current situation and realized that in spite of my recent hardships, I was succeeding. I summarize my session for Shauna, who nods in agreement, lovingly pointing out that she’s had the same challenging freelancer experiences as a dancer.

“You’re doing great, babe,” she says matter-of-factly.

“Thank you. That means a lot,” I respond. “I guess if I’m going to be a writer I just have to accept all this and have faith in myself. The way Lori put it was, ‘You just have to go all-in.’”

“Good,” Shauna says. “You should listen to the women in your life.”

* * *

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I’m Married. I’m a Woman. I’m Addicted to Porn.

Countless couples have tackled the taboo subject of racy videos and illicit orgasms. What happens when it’s the woman who can’t stop watching?

This story features explicit situations that may not be suitable for all audiences.

It’s past two a.m. and my husband’s breathing has become long and even. An opportunity presents itself. I slip my right hand down my pajama pants and move slowly, careful not to bump my elbow into his side rib, or bring my hips into it. Too much movement or sound will wake him, and to be found out for something like this is not just embarrassing but potentially destructive. He’ll think he doesn’t satisfy me, and men do not like feeling inadequate, especially when it comes to matters of the bedroom. Or maybe he’ll feel sorry for me. And who wants to fuck someone they pity?

Even worse, maybe he’ll finally say the words I’ve been waiting for him to say since I first told him that I am a sex addict. That he’s bored with it. He’s disgusted. He’s had enough.

I lift my wrist away from my body. I’m careful to keep my breath from becoming a pant, even as my pulse quickens, but this takes much concentration. The body desires the convulsion the mind denies. There is no letting go here though. This orgasm is a controlled, measured, calculated experience.

I have masturbated in this way next to the sleeping bodies of all my serious, committed partners who came before my husband. In some cases, as expected, it was because I wanted more sex than they could give me. I’ve been called “insatiable” and “demanding” one too many times. But this has not always been the story. Yes, I have an incredibly high sex drive, but even in relationships where I have great sex multiple times a week my nighttime stealth for self-pleasure has persisted.

My college boyfriend, burgundy haired and tattooed, had the high sex drive typical of most nineteen-year-old males. We fucked all the time, but even still, I wanted more, something only I could give me. One afternoon, after he’d fallen into a deep post-sex slumber, I serviced myself with my second, third, and fourth orgasm beside him. That was the first time I’d experienced such a level of both secrecy and shame.

I made a promise to my husband and to myself, long before we were even wed, to be austerely honest. He knows I’ve been a compulsive masturbator since I was twelve years old. He knows about my extensive fluency in the hardcore categories of various porn sites. He knows about the bad habit I used to have of hooking up with not-so-nice men because they were available and I was bored — and that I rarely used protection with any of them. And that I believed, for a really long time, that my addiction made me a broken person, a disgusting person, a person unworthy of love. I told him these things from the start because I met him at a time in my life where I was ready and open for change. Because I liked him so much that I wanted to love him. Because I knew that the only way to love him, and be loved by him, was to be myself.

* * *

“What’s your favorite porn scene?”

The man who will become my husband in less than a year asks me this question as he lies naked and vulnerable beside me. We’ve just had sex and although I am naked too, it isn’t until this moment that I feel just as vulnerable as him. While it might seem absurd to some, I know immediately this is a moment of great significance for us. It is an opportunity to finally do things differently.

The possibilities run through my head.

I can describe something vanilla: This one where a busty blonde gets banged by her personal trainer. Or perhaps something a little more racy: These two hot teens swap their math teacher’s cum after he made them stay late in the classroom. Chances are he’ll get hard again and we’ll end up abandoning the conversation for a second round. These are harmless answers. Expected answers.

They’re also lies.

The possibility of revealing the actual truth not only makes me nervous, but also physically sick. I feel a constriction in the back of my throat, a flutter in my belly, a tremble in my extremities. After all, we’ve only been dating a couple of months and he doesn’t love me yet. If I tell him, will he ever?

“Why do you ask?” I reach for the sheet, damp with sweat, a tangle of 300-thread-count cotton across our limbs, and yank it up to cover my breasts.

“I don’t know,” he says. “Curiosity?” He turns over on his side and props his head up on his left hand. His green eyes are wide with wonder.

“Seems like a weird question.” I tuck the sheet into my armpits and scoot my body a little to the left so we’re no longer touching. The tone of my voice has become defensive and he can tell.

“It’s just that I usually pick the porn,” he explains. “Do you like what I choose?”

I see what he’s doing. He’s trying to be considerate since we just had sex while staring at the laptop screen after searching terms of his choosing: Latina, real tits, blow job, threesome.

Maybe he feels guilty for getting off to them instead of me, even though I’m the one who suggested we watch porn in the first place. Even though I’m always the one who suggests we watch porn while we have sex.

“Yeah, sure.” I look up at the ceiling. “They’re fine.”

“Are you sure?”

I wish he’d stop prying, but I realize something else is happening here. Not only is he trying to be considerate; he’s also trying to get to know me. The past couple of months has allowed us to cover most of the basics — what ended each of our most recent relationships, what our parents are like, what we hope to do with our lives in the next few years — but there’s still a longing for something deeper, and I can’t think of anything deeper than knowing a person’s favorite porn scene.

It can speak volumes. For one scene to stand out amongst the rest, when so many others are available, there has to be something below the surface. What maintains its appeal? What keeps a person returning in the deep, dark recesses of a lonely night? Perhaps the answers to these questions are a great source of shame. I never thought of revealing such answers to anybody, and especially not somebody like him, somebody I could really like. It seems far too risky, preposterous even.

It also seems necessary. Too many of my past relationships were doomed by my inability to tell the whole truth, to fully be myself. Now I have the opportunity to go there, and to say to a person, “This is who I am. Do you accept me?”

“Well, there’s this one gang bang,” I start, looking over at his face to see a reaction of surprise and interest register at once.

“Go on.”

I take a deep breath and proceed to tell him, first slowly, then progressively faster about the scene. Like a busted dam, I can hardly hold back the rush of descriptors fumbling from my mouth: “Two women in a warehouse. One dangling from a harness. The other just below her. Both are waiting to take on fifty horny men…” and on and on.

I watch his face the whole time, not pausing when his smile becomes a frown and his eyes squint as if it hurts to look at me.

“Afterward, the women exit the warehouse through a back door while the men applaud.”

For a long moment after I’ve finished talking, there is silence between us, but there is also a sense of relief on my part. I have revealed something so dark, so upsetting, so impacted in shame, and he hasn’t immediately disappeared. He is still here beside me, propped up on his left hand, naked and vulnerable, and so am I. He sees me and I see him seeing me and we are in new territory.

But then he says, “I kind of wish I hadn’t asked.” It’s all I need to hear to send me into tears. Not just tiny, embarrassed sobs, but humiliated wails. I have myself a tantrum. He is confused now as he pulls me close to him, laughing nervously at my abrupt shift in disposition. I try to pull the sheet completely over my head, but he pulls it back down and covers my face with apologetic kisses. He can’t possibly understand why I’m crying. He can’t possibly know what I’ve just revealed to him. “What’s going on? Baby, what’s wrong?”

And so I tell him.

* * *

Addiction to porn and masturbation is often grouped under general sex addiction because they all have to do with escape via titillation, pursuit and orgasm, but I’ve always felt more pathetic about my predilections. Going out and fucking — even someone you don’t really like — is wild, dangerous, but essentially social and shared. Though I had periods of promiscuity throughout my twenties, my biggest issue has always been with what I do alone.

There’s something so sad and humiliating in imagining a person locked away in a dark room, hot laptop balanced on chest, turning the volume down low, scrolling, scrolling, choosing, watching, escaping, coming.

And then realizing that person is me.

But my proclivity for solo pleasure has strong, stubborn roots. I lost my virginity to a water faucet when I was twelve years old. I have Adam Corolla and Dr. Drew to thank for this life-shaking experience; it was their late-night radio show “Loveline” on L.A.’s KROQ that served as my primary means of sex ed during my pre-teen years. This technique is one of the many things I learned, but I had a whole other kind of education going on, which had long filled my head with other ideas — sex is something that happens between a man and woman who love each other; masturbation is a sin. You know, your typical run-of-the-mill Catholic guilt stuff.

Just as oppressive as the Catholic guilt was my femininity. Girls weren’t talking about masturbation and sex. I had no company with whom to share my new activities and interests. And so this silence morphed into shame. I became a pervert, a loser, a sinner.

I tried to stop myself from taking long baths, from late-night undercover activities, from being alone too long, but the more I obsessed about stopping, the more I could not. I joined shame, secrecy and pleasure in a daily orgy, whether I was tired, bored, angry or sad. Whether I was single or coupled, it didn’t matter. Getting off required all of these components and I needed new, more extreme methods to stay engaged — more hours sucked away watching progressively harder porn like the warehouse video, complemented with dabbles in strip clubs, peep shows and shady massage parlors. It became impossible to get off during sex without fantasy, my body over-stimulated to numbness. I was irritable unless I was fucking or masturbating or planning to do either of these things. Life revolved around orgasm to the detriment of any kind of real progress in my professional or social existence.

I was out of control.

* * *

Little did I know that describing my favorite porn scene would be the first of many future admissions that would help peel back, layer by layer, a long and exhausting history of self loathing. My future husband and I quickly learned that watching porn during sex wasn’t a harmless kink for us; it was a method I’d long used to remain disconnected from my partners. It took much discipline and patience for us to expel it from our relationship altogether, though every now and then we slip up.

Talking about my habits led me to examine them, which ultimately led to my desire for change. Holding a secret for too long is like being unable to take a full breath. I didn’t want to feel this way anymore. I needed to share — often and fully — what had for too long been silenced in order to reclaim who I was underneath my addiction. I needed to breathe again.

I found relief in Sex and Love Addicts Anonymous meetings, seeing a therapist I trusted, attending personal development courses like the Hoffman Process and writing about my journey. I’ve managed to move away from porn for the most part, but when it comes to this addiction — to something I don’t have to seek out or purchase — control is like a wayward horse and my ass is always slipping off the saddle.

I constantly struggle with whether or not I should give up porn completely, but until I find a way to have some moderation with it, I avoid it as best I can. I wish I could just watch it occasionally, as some sort of supplement to my active sex life, but the whole ritual of watching porn is tangled up in too many other negative emotions. Watching porn takes me back to being that little girl alone in her bedroom, feeling ashamed and helpless to stop it. I can’t just watch one clip without needing to watch another after that, and another, until hours have passed and I’m back to binging every night.

If my husband leaves me alone all day and idleness leads me to watching porn, it’s the first thing I confess upon his return. Sometimes I don’t even have to say it. He can tell by my downturned eyes and my noticeable exhaustion. He shakes his head and takes me in his arms as I make another promise to try to leave it alone. When I visited a peep show on a recent work trip out of town, he seemed more amused than upset about the whole thing.

Unfortunately, I have yet to be as generous. If I find he’s been watching porn without me, when I’ve struggled to abstain for a stretch of time, I react with what might seem like unjustified rage. This frustration is only rooted in envy.

* * *

Masturbating beside my husband while he sleeps is the last secret I’ve kept from him. Although I’m beginning to fear that it’s actually just the latest secret. My resistance in telling him only proves how fragile recovery is. This week it’s masturbation. But maybe next week it’s back to porn binging. Or obsessive scrolling through Craigslist personals. Or lying about my whereabouts. And so forth. Abstaining from these habits, when so readily available, without abstaining from sexual pleasure completely, or the shame I’ve long bound to it, is a challenge I face daily.

That’s why I need to tell my husband.

Not because I need his permission, his forgiveness or to offer him some act of contrition. But because I need him to see me. To witness. The act of telling the truth, especially about something that makes us ache, is often the only absolution we need.

Check out our behind-the-scenes interview with Erica Garza on Continuing the Narrative, a Narratively members-only series featuring Q&As with the authors of our most popular pieces.